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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - PRINCIPLE

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Magic, 533:another law or the working out of an active principle which we call the Law of Cycles. This is theMagic, 533:which we call the Law of Cycles. This is the principle of periodic appearance - a beneficentMagic, 534:of Limitation and of Cycles is added another principle, that of Expansion. This brings about theMagic, 534:unit. We have therefore three Principles: The Principle of Limitation. The Principle of PeriodicMagic, 534:Principles: The Principle of Limitation. The Principle of Periodic Manifestation. The Principle ofMagic, 534:The Principle of Periodic Manifestation. The Principle of Expansion. These three PrinciplesMagic, 534:prison houses. Finally the time arrives when the Principle of Liberation becomes active and aMagic, 534:here to note that death is governed by the Principle of Liberation, and not by that of Limitation.Magic, 537:to release. Service is a manifestation of the Principle of Liberation, and of this principle, deathMagic, 537:of the Principle of Liberation, and of this principle, death and service, constitute two aspects.Magic, 549:again in the ancient writings that it is not a principle. Why is this so? Because it is only anMagic, 558:These words which He enunciated give us a principle underlying all the creative work and we canMagic, 568:to the five states of mind, the fifth principle, and to the five modifications of the thinkingMagic, 568:and to the five modifications of the thinking principle. Prana in the solar system works out as theMagic, 570:human family is to bring this Christ force, the principle of buddhi, into full manifestation uponMagic, 596:emphasis laid upon the dominance of the Christ principle by Christianity has laid a sure foundationMagic, 608:the Mind of God; they embody the intelligent principle, immutable and unchanging, and through themMeditation, 43:opportunity, too, for the development of that principle and the training of people in the helpingMeditation, 64:between the fifth or dominant and the fifth principle, Manas or Mind, and, for this solar systemMeditation, 142:is succeeded by the recognition of the universal principle of Brotherhood; it involves not just aMeditation, 151:which veil the Self and by the employment of the principle of mind on both its levels, arrives atMeditation, 183:just as man is the custodian of the fifth principle, or manas. I have given several hints here andMeditation, 185:this chain will see the culmination of the fifth principle of mind, this correspondence will beMeditation, 186:of the quaternary, of the triad and of the fifth principle - meet and blend in proper geometricalMeditation, 187:of the lower, the higher and the fifth principle. This is a reflection of what occurred at theMeditation, 189:in His work with the intelligence, or the fifth principle. All these mantric forms and many othersMeditation, 207:intelligence. He is the custodian of the fifth principle [208] of manas in its relation to theMeditation, 210:from the fifth plane, underlies the fifth principle, and is the effect produced by the esotericMeditation, 210:Fire." These words apply to the manasic principle, that fire of intelligence or reason which theMeditation, 216:fifth ray (just as the fifth plane and the fifth principle) is closely allied to the cosmic ray ofMeditation, 229:fivefold department of the Mahachohan. The fifth principle of manas. The five kingdoms of nature.Meditation, 286:in some ways, but the limitations of the fifth principle have to be transcended before realMeditation, 287:between the emotional body, or the fourth principle, the quaternary, the fourth root-race or theMeditation, 301:fifth root-race, the efflorescence of the fifth principle). This is the keystone. The work proceedsMeditation, 329:study of the causal body. The study of the fifth principle. The study of color and of sound.Meditation, 339:The intuition (or buddhi) being the unifying principle and thus welding all, at the fourthMeditation, 349:Universal Spirit; the divine Monad; the seventh Principle; so called in the septenary constitutionMeditation, 351:Mind. It is the spiritual soul in man (the Sixth Principle) and therefore the vehicle of Atma, theMeditation, 351:of Atma, the Spirit, which is the Seventh Principle. [352] Causal Body This body is, from theMeditation, 353:etheric subplanes of the physical plane. Fifth Principle The principle of mind; that faculty in manMeditation, 353:of the physical plane. Fifth Principle The principle of mind; that faculty in man which is theMeditation, 353:faculty in man which is the intelligent thinking principle, and which differentiates man from theMeditation, 355:of Civilization, and the flowering forth of the principle of intelligence. He is the embodiment onMeditation, 355:a period of universal activity. Manas (Manasic Principle) Literally, the Mind, the mental faculty;Meditation, 355:from the mere animal. It is the individualizing principle; that which enables man to know that heMeditation, 356:seven races. Maya Sanskrit, "Illusion." Of the principle of form or limitation. The result ofMeditation, 357:the universe to manifest itself. Prana The Life Principle, the breath of Life. The occultistMeditation, 358:Emotional or kamic body. Prana, or the Life Principle. The etheric body, or the highest division ofPatanjaliapplication of the will to some one truth (or principle) is required. 33. The peace of the chittaPatanjali, 8:distinction should be made between the Christ Principle as indicated above, which is a highPatanjali, 9:personage of exalted rank representing that [9] Principle, whether in the historical reference toPatanjali, 9:frequently called "modifications of the thinking principle." These two produce control of thePatanjali, 14:five in number. Manas, or mind, the actuating principle of the chitta, or mind-stuff, is the fifthPatanjali, 14:of the chitta, or mind-stuff, is the fifth principle, and like all else in nature, manifests as aPatanjali, 15:is a reflection, or correspondence of the fifth principle, as it manifests upon the fifth plane,Patanjali, 17:modifications (or activities) of the thinking principle. Stabilization of the mind and itsPatanjali, 19:alone has the power to contact the germ or the principle of Buddhi (in the Christian phraseology,Patanjali, 19:Buddhi (in the Christian phraseology, the Christ principle) to be found at the heart of every atom,Patanjali, 24:as modifications of the mind, of the thinking principle, and therefore as part of that versatilePatanjali, 25:its dense or concrete form is not regarded as a principle, but simply as the tangible outcome ofPatanjali, 28:is the symbol of the Vishnu aspect, the Christ principle, the second aspect of divinity, the ChristPatanjali, 33:any kind has a soul, and that soul or conscious principle is identical with that in the human form;Patanjali, 43:those whose function it is to develop the fifth principle or mind and thus become true sons ofPatanjali, 44:the Aryan. It largely ignores the fifth principle and is the sublimation of sensuous perception,Patanjali, 56:the son of mind, the solar angel, the fifth principle. The significance of the Word only becomesPatanjali, 72:application of the will to some one truth (or principle) is required. It would be wise here, if thePatanjali, 73:condition of death into immortality. Once the principle is understood, then the disciple can workPatanjali, 73:the medium of matter. When the truth or basic principle is known spirit will then stand revealed.Patanjali, 74:revealed. When the disciple realizes [74] what principle his various forms, sheaths, or bodies arePatanjali, 74:the system, and those sheaths must express the principle which is the characteristic or qualityPatanjali, 74:which corresponds to the "boundless immutable principle" in the macrocosm, the Monad (on its ownPatanjali, 74:Monad (on its own plane) constitutes the seventh principle. There are other ways of enumerating thePatanjali, 75:of the will and its concentration upon the principle, or upon the quality seeking expression. ThusPatanjali, 82:details of procedure can here be given. Only the principle and the law involved can be consideredPatanjali, 99:Behind these three again is found the Absolute Principle but these three are all that man can knowPatanjali, 112:is the subjugation of the senses by the thinking principle and their withdrawal from that which hasPatanjali, 123:self to the higher self, the Ishvara or Christ principle in the heart. It covers also the relationPatanjali, 128:products of the sense of egoism (the ahamkara principle) which animate the mental body. Thus thePatanjali, 138:with the teaching that the body of the Christ principle, [139] (the buddhic vehicle) only begins toPatanjali, 139:the whole of their support, viz. the thinking principle." [140] This is the first work of thePatanjali, 140:habits of thought and the misuse of the thinking principle. When they are subtly known as the seedsPatanjali, 146:noted that good is that which relates to the one principle, to the reality indwelling all forms, toPatanjali, 152:thinker from the modifications of the thinking principle so that he no longer merges himself in thePatanjali, 158:tanmatra or modification of the consciousness principle, the "feeling of personality" as it hasPatanjali, 158:called, the "I am I" consciousness, the ahamkara principle. It is this which produces the sense ofPatanjali, 159:is love-wisdom. This is the Christ-life or principle, which in the process of taking incarnation orPatanjali, 165:of the activities [165] of the thinking principle" or with mind control), has achieved full powerPatanjali, 165:through the "modifications of the thinking principle" of men imprisoned in the three worlds noPatanjali, 173:are seven major modifications of the thinking principle. These are: Desire for knowledge. It isPatanjali, 173:The first three modifications of the thinking principle eventually bring evolving humanity to thePatanjali, 174:of the awakening of the ego or the Christ principle. Sorrow. The greater the refinement of thePatanjali, 175:develops and the modifications of the thinking principle become more rapid, fear and that which itPatanjali, 176:to the first modification of the thinking principle, desire for knowledge. The stage wherein hePatanjali, 199:the lower sex nature. The right use of the sex principle along with entire conformity to the law ofPatanjali, 199:and that is the transmutation of the vital principle (as manifested through the physical organism)Patanjali, 205:bear in mind that the physical body is not a principle, but is built in exact conformity with thePatanjali, 206:so that it can adequately reflect the Christ principle, or the buddhic nature. The relation of thePatanjali, 206:nature. The relation of the astral or kamic principle (using the middle vehicle of the threefoldPatanjali, 206:of the threefold lower man) to the buddhic principle using the middle vehicle of the spiritualPatanjali, 227:human family is to bring this Christ force, the principle of buddhi, into full manifestation upon
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