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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - QUALITY
qualities

QUALITY
(page 12 of 18)

qualms


Patanjali, 94:sixth sense, arriving thereby at that subjective quality or life which lies back of the field ofPatanjali, 98:subtle" back of the form. This expresses its quality to the occultist and is the result of thePatanjali, 148:prime characteristic of the soul, and it is this quality which causes the intense activity andPatanjali, 148:The attribute of rhythm, or balance, is the quality of the spirit or monad and it is this tendencyPatanjali, 148:his affairs proceeds in a balanced manner. The quality of activity or mobility is the [149]Patanjali, 149:to every mood and feeling. It is primarily the quality of the desire life. Inertia is the qualityPatanjali, 149:the quality of the desire life. Inertia is the quality dominating the physical body and the wholePatanjali, 154:first, the five senses and then when the second quality of rajas or activity is firmly established,Patanjali, 166:attention of the student is drawn to the primary quality which he must develop, that ofPatanjali, 172:passes on to the cultivation of the next great quality which is dispassion or desirelessness. A manPatanjali, 173:rebirth. Desire for happiness. This is a basic quality of all human beings, though it shows itselfPatanjali, 189:book, but it is well to point out here that this quality of "going forth" towards the ideal or ofPatanjali, 189:difficulties can turn him back. Only when this quality has been developed and proved and when it isPatanjali, 194:us that the perception of a characteristic, of a quality and of an objective form is dependent uponPatanjali, 201:sutra it should be remembered that purity is a quality of spirit. [202] Purification is necessarilyPatanjali, 225:through differentiation, through the color or quality of the veiling form and through the formPatanjali, 234:are the gross nature, the elemental form, the quality, the pervasiveness and the basic purpose. 45.Patanjali, 248:which is expressing itself through the form. Quality and subjective relationships engross hisPatanjali, 248:and of that which is the not-self. Similarity of quality and response to analogous vibration arePatanjali, 266:It will make its presence known through the quality of consciousness in one or other of its manyPatanjali, 266:on the form, or object, meditates on its quality (the subjective aspect or symbolic nature), andPatanjali, 284:eye will cause a disappearance. And as the quality of luminosity is completely under the control ofPatanjali, 288:three worlds. Dispassion has more of a mental quality than the other two. It might be noted thatPatanjali, 288:It might be noted that dispassion brings in the quality of lower mind, tenderness is the emotionalPatanjali, 320:intelligence, and these two aspects of one great quality are brought into play for the working outPatanjali, 341:are the gross nature, the elemental form, the quality, the pervasiveness and the basic purpose. ItPatanjali, 342:These five planes have each an outstanding quality, of which the five physical senses are thePatanjali, 344:characteristics of the elements. Subtlety, or quality. The basic atomic substance of any onePatanjali, 347:and the completion of his impulses. It is this quality which is the distinguishing characteristicPatanjali, 350:All that we can know of God or of man is the quality of his energy as it demonstrates in force andPatanjali, 351:Their peculiar attributes. He studies then the quality of the senses, laying the emphasis not soPatanjali, 365:development, and these characteristics form the quality referred to in the sutra. This is thePatanjali, 365:and this involves a knowledge of: 1. Genus. 2. Quality. 3. Position in Space. Ray Character PlacePatanjali, 369:characteristics and holds latent seeds of future quality. 13. The characteristics, whether latentPatanjali, 382:one produces a flow of energy of a vibratory quality equivalent to the higher objective. ThisPatanjali, 398:and holds latent seeds of future quality. In this sutra the three aspects of the Eternal Now areProblems, 35:the self-proven fact that there is a peculiar quality in every man, an innate, inherentProblems, 48:keeper. The patient inculcation of this quality, the effort to make them shoulder small duties andProblems, 58:for good or evil upon their period; the quality and purpose of their leadership will be considered.Problems, 79:on the fundamental weakness of humanity - the quality of desire. Of this, money is the result andProblems, 149:purpose, a new and fresh revelation of divine quality, the institution of some aspect of a newProblems, 150:The Buddha came embodying in Himself the divine quality of wisdom; He was the manifestation ofProblems, 152:and as Will may be enriched by some new idea and quality for which we have as yet no name or wordPsychology1, xxii:effect in the human kingdom, and their essential quality and nature, remain as yet a mystery. ItPsychology1, 4:felt at any particular time, so will be the quality of the civilization, the type of forms whichPsychology1, 4:will be responsive to the peculiar vibration, quality, coloring and nature of the ray in question.Psychology1, 5:the caliber of his thought apparatus and the quality of his physical mechanism, the mode of hisPsychology1, 7:manifest in nature are found in the realm of quality and not in the realm of reality. It is withPsychology1, 7:and through which they have to express the quality of their ray group and the energy of that one ofPsychology1, 14:Section One - I. Introductory Remarks 2. Life - Quality - Appearance In our study of the rays itPsychology1, 18:immensity of forms, is the embodiment of divine quality. We might therefore utilize - for the sakePsychology1, 18:- for the sake of clarity - the terms Life-Quality-Appearance as interchangeable with the morePsychology1, 18:and constant mutation. I shall use the word Quality as expressive of the second aspect, the Son ofPsychology1, 18:Entity can bring into functioning activity a quality within all human forms which esoterically canPsychology1, 18:all that is. This truth as to life and quality and form is made most clearly apparent to us in thePsychology1, 19:to by those who know and love Him in terms of quality. He demonstrated to us the quality of thePsychology1, 19:in terms of quality. He demonstrated to us the quality of the love of God, and in Himself HePsychology1, 19:of the ray of the Solar Logos Himself, the quality of Love. This we shall study more closely whenPsychology1, 19:sevenfold interrelation between themselves. Life-quality-appearance are brought together into aPsychology1, 20:central life which is characterized by its own quality, and which functions according to the pointPsychology1, 21:built a form, colored it with His own psychic quality and thus presented an appearance to thePsychology1, 21:repeats the same technique of manifestation-life-quality - appearance - and in its second aspect ofPsychology1, 21:- appearance - and in its second aspect of quality demonstrates as a psychological entity. EveryPsychology1, 21:entire plan. He is also spirit-soul-body, life-quality-appearance. He colors his appearance withPsychology1, 21:He colors his appearance with his quality and animates it with his life. Because all appearancesPsychology1, 21:life. Because all appearances are expressions of quality and the lesser is included in the greater,Psychology1, 21:in a phenomenal form is colored by the quality of his basic ray. It is qualified predominantly byPsychology1, 22:are at-one. This unity is characterized by quality. Through this triplicity of life-quality-form,Psychology1, 22:by quality. Through this triplicity of life-quality-form, the central Life evokes and manifestsPsychology1, 22:with these four conditioning factors - life-quality-appearance - and their result or synthesisPsychology1, 22:We are lives, making an appearance, expressing quality and slowly becoming aware of the process andPsychology1, 23:Galilee. This Life instills into all forms the quality of love, with its more materialPsychology1, 25:a peculiar and characteristic expression of the quality of the solar Logos. Forget not that in thePsychology1, 25:Logos is as differentiated and distinctive in quality as are any of the sons of men. This rayPsychology1, 27:and innately aspects of life, endowed with quality and capable of appearance. Below the human, thePsychology1, 27:of manifestation. Potentially they express His quality and appear phenomenally according to thePsychology1, 27:very thing: to bring, out of latency, the hidden quality. [28] Psychology1, 28:emerging modern thought) I choose to call Life-Quality-Appearance. These are but other names forPsychology1, 31:of the three aspects, and would concentrate upon quality. What do I mean by this? I mean that wePsychology1, 31:divinity, and when applied to the subject of his quality, involves three recognitions: That a humanPsychology1, 31:as earlier said, an embodied Life, expressing quality and registering that quality in consciousnessPsychology1, 31:Life, expressing quality and registering that quality in consciousness or as sensitive response toPsychology1, 35:form, but still, in a mysterious sense, aware of quality. In the language of mysticism it might bePsychology1, 35:body and its loving life. I am the Self, whose quality is love. I am the life of God Himself. ThePsychology1, 35:awareness of a peculiar kind which we call the "quality of consciousness," or its inherentPsychology1, 35:only adjectival terms employed to express the quality of the appearing life. Form - Mutability,Psychology1, 36:coming into incarnation in order to reveal the quality of the nature of God, which is essentialPsychology1, 36:love. This life, taking form, nurtures the quality of love within all forms, and ultimately revealsPsychology1, 36:as a human appearance on Earth veils both the quality and purpose (in varying degree), so does thatPsychology1, 36:unity which we call a solar system, veil the quality and purpose of Deity. It is only when man isPsychology1, 36:illusion that he arrives at a knowledge of the quality of God's consciousness and at the purposePsychology1, 37:having discovered the personality, discovers the quality of his own soul life, and the purpose forPsychology1, 37:for which he has "appeared." He finds that this quality expresses itself through seven aspects orPsychology1, 37:of his individual soul, and glimpses the quality and purpose of that soul. On the path ofPsychology1, 37:discipleship and of initiation, he glimpses the quality and purpose of his [38] planetary Life, andPsychology1, 38:After the third initiation he glimpses the quality and purpose of the solar system; he sees his rayPsychology1, 38:These are but modes of expressing the emerging quality and the hidden purpose of the graded LivesPsychology1, 38:which inform all appearances and color them with quality. Psychology1, 39:of the probationary path. He enters the world of quality and of value, and begins to discover thePsychology1, 39:to shift the emphasis from the appearance to the quality of the Life which has produced it. This
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