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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - QUESTION

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Healing, 657:flooded with soul energy." It is consequently a question of the soul energy of both parties meetingHealing, 664:rapid way of initiation. For ages it remained a question (a moot point, do you not call it?)Healing, 682:returned to tell us. If they had done so, the question is: Would they have been believed? TheHercules, 50:wrong?" How can they be expected to deal with a question which has been discussed, seemingly in theHercules, 51:and endeavor, and begins to rule his life by the question, "What is best for the group with which IHercules, 122:here", says the Tibetan, "is that it is all a question of developed reception and sensitivity."Hercules, 192:thought. We shall be some day. Let me ask a question. Are you able to enter intelligently,Initiation, 5:which has been demonstrated past all doubt and question) may not be a fact from the standpoint of aInitiation, 9:II - Initiation Defined INITIATION DEFINED The question anent initiation is one that is coming moreInitiation, 96:of Initiation Initiation and the Devas The question may be asked whether the devas undergoInitiation, 148:continuing to the end of the ceremony. The question may be asked whether any initiates break theirInitiation, 176:Major and Minor Initiations In dealing with this question of the diversities of initiations it mayInitiation, 182:of Initiations The Day of Opportunity The question might here be asked wherein this information isInitiation, 200:life thereby influenced and regulated. The whole question of the study of sound and of words,Intellect, 10:stand before the gates of the future and ask the question: "To what purpose shall we put thisIntellect, 13:thus fulfiling our temporary destiny. The question arises here as to whether such a stage is evenIntellect, 22:amount of widely diversified detail, and yet we question sometimes whether we are teaching them toIntellect, 25:the intellect? Perhaps this may be true, but I question whether, having brought them thus far weIntellect, 28:he means by 'education'; and if he ponders the question deeply he will discover that in order toIntellect, 56:must be something. From one point of view, the question: Is there a God? is promptly answered inIntellect, 61:comes to us with one word: - Meditation. The question naturally arises: "Is that all?" and theIntellect, 81:to Shankaracharya's expression, for the union in question, although not actually realized in theIntellect, 106:in the Psychology of the Mystics, page 90. The question may be asked, what is the easiest way toIntellect, 140:orientation and attention. It becomes simply a question of focus. The brain is active inIntellect, 180:long. We are now beginning to ask the pertinent question: Is it not possible that many hundreds nowIntellect, 199:and into monastic seclusion? Let us take each question and deal with it. These two questions mustIntellect, 200:to follow. [200] In replying to the first question, as to the general suitability of all aspirantsIntellect, 204:and the needed work has been done. It is all a question of consciousness. Professor Max Müller inIntellect, 205:therefore, that the answer to our first question is as follows: First: We accept the hypothesisIntellect, 208:the focus of attention. The answer to the second question as to the necessity to withdraw into theIntellect, 209:of environing peace and quiet utterly out of the question. Is the problem then insuperable? IsIntellect, 210:Nine - The Practice of Meditation A third question arises at this point: What really happens to theMagic, 67:Let us put the problem in the form of a question, relegating it to the plane of everyday endeavor,Magic, 67:the right action and go the right way? The question has no reference to a choice existing betweenMagic, 67:action when faced with a choice. There is no question but that a man is faced, in his progress,Magic, 83:skeptically, and discussions are preceded by a question mark. But progress has been made and muchMagic, 83:made and much has arisen out of the war. The question, for instance, is rapidly changing from theMagic, 109:and which could be approached in the form of a question. The student might well enquire into theMagic, 110:saint? When all is said and done, is it not a question, primarily, of the ray one is on and theMagic, 110:such a questioning as follows: It is not a question of ray or even of the basic distinction betweenMagic, 118:learning now have to do with groups; the [118] question is not "What will be best for the man?" butMagic, 119:It boils down, to use an apt expression, to the question of selfish or unselfish motive, and, asMagic, 120:Ponder these words with care, and see that the question is based on a true foundation and does notMagic, 128:its mechanism? In connection with this last question, a close analysis is called for, and I conjureMagic, 128:thus clearly ascertain the true position. This question lies between a man's soul and himself. Magic, 174:ever receives a rebuff. There is no question at this time that those who are in any way advanced inMagic, 182:more is known. Then the aspirant is urged to question everything. May I remind you of the words ofMagic, 182:He will do than he is with his own side of the question! And yet the fitting of himself for serviceMagic, 200:of the Centers The Awakening of the Centers The question now arises: How can this awakening andMagic, 203:efflorescence of a generation of enquirers". The question which the seeker now asks and which heMagic, 224:outcome of good is inevitable. It is however a question of a slow or a rapid realization andMagic, 239:each disciple ask himself a most practical question: How many of the torturing hours have beenMagic, 257:and, in the last analysis, purity is largely a question of motive. If the incentive to action ofMagic, 268:preparatory step to true occult work. [268] The question might be asked: What is meant by occultMagic, 298:ask: What are the basic causes of fear? To that question, if carried far enough back into theMagic, 317:emotion are not the same. [317] The practical question now arises: How is one to overcome the wrongMagic, 317:body must be recognized as different. The question has to be asked: Is this reaction a response toMagic, 543:the subject of qualification and answering the question: What constitutes the equipment needed by aMagic, 543:qualifications are not those to which our question refers. All aspirants know, and down the agesMagic, 551:yet revealed, fortunately, is concerned with the question as to whether light violet is the colorMagic, 551:forward the magical work, leads to the following question: Is there some basic formula orMagic, 551:which must govern the magical activity? This question is, of course, too general and vague, butMagic, 573:emanated. A knowledge of the type answers the question: Along what line of energy and upon what rayMagic, 622:perforce to deal is, that though there is no question as to willingness and desire to serve, theMeditation, 2:to the world of form. It is, right through, a question of an unimpeded channel. Study, therefore,Meditation, 3:Vibration Forget not either that it is largely a question of matter and vibration. The abstractMeditation, 21:this matter clear? I write for clarity, for this question of meditation is of much vital importanceMeditation, 23:Later I intend definitely taking up with you the question of the mental plane and its three higherMeditation, 56:It seems to you wide of the mark and beside the question? Let me elucidate. The microcosm has butMeditation, 114:briefly would I seek this morning to take up the question of the dangers involved in meditationMeditation, 204:colors and their future use. [204] There is no question that those who break the law perish by theMeditation, 208:the colors) comes illumination. In studying this question of color and sound in meditation how bestMeditation, 212:them - you have here [212] the answer to the question as to why some egos seem to make more rapidMeditation, 232:It is therefore on the three lower planes a question of practical living and a bringing of all thePatanjali, 65:instrument, his mental body. This leads him to question the eternal verities, to doubt thePatanjali, 175:and finally, the mind itself. When he begins to question the capacity of the mind to explain,Patanjali, 195:words and acts is immediately to be seen. This question of truth is one of the great problems whichPatanjali, 203:the Hierarchy is being largely centered on the question of psychic purity and this is the reasonPatanjali, 256:it is fruitless for the man of the world to question and seek to be shown unless at the same timePatanjali, 316:become apparent, duality is known, and the question of choice comes in. The light of God is castPatanjali, 318:rational mind; the rational mind formulates a question and lays it before the intuition, whichPatanjali, 322:of Christ, when He said (in reply to Philip's question "Lord, show us the Father"), "He that hathPatanjali, 380:of black magic and concern the lower powers. The question might here be asked, is it not true thatPatanjali, 404:mind or minds are responsible. It becomes then a question as to who is responsible for the thoughtPatanjali, 422:rhythm having been set up, it becomes simply a question of steady perseverance, common sense andProblems, 33:total war which engulfed us. This has raised the question whether the failure of our educationalProblems, 41:psychological rehabilitation of youth. It is a question whether the children of Europe, of China,Problems, 47:of the cooperative consciousness. Here the question at once arises: How can one achieve this and atProblems, 50:and competency considerably higher. The question now arises: What will be the next evolutionaryProblems, 59:for investigation and as an effort to answer the question: What is man? What is his intrinsicProblems, 77:Yet all is not well with the labor movement. The question arises whether it is not sorely in needProblems, 79:the modern materialistic difficulty? This last question can be answered in the well known words:Problems, 80:Men and women of goodwill are now asking the question: Can the [81] conflict between capital andProblems, 97:a part of the difficulty. It is not so much a question of right and wrong as one of differentProblems, 103:problem of the Jews goes deeply into the entire question of right human relations; it can only beProblems, 130:Churches. All of them split away on the question of doctrine and all of them were originallyProblems, 132:fresh quarreling around some doctrines or some question of church organization or procedure. TheProblems, 132:recently emerged and may continue to grow. The question arises whether Christ would be at home inProblems, 170:of racial and national discriminations; they question their own individual goals as well asPsychology1, xvii:in the Desert by Robert Browning [xvii] The question arises, each time a book is written which is
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