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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - RAY
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RAY
(page 44 of 70)

rayed


Psychology1, 44:inevitably and eventually be revealed. It is a ray of such dynamic intensity that we call it thePsychology1, 44:of such dynamic intensity that we call it the ray of the Destroyer. It is not as yet functioningPsychology1, 44:As I earlier said, there is not a true first ray type in incarnation as yet. Its main potency is toPsychology1, 44:kingdom, and the key to the mystery of the first ray is to be found in radium. In the vegetablePsychology1, 44:in radium. In the vegetable kingdom the second ray is peculiarly active, producing among otherPsychology1, 45:[45] of flowers. The mystery of the second ray is found to be hidden in the significance of thePsychology1, 45:are related, being emanatory expressions of ray effects upon differing groupings of materialPsychology1, 45:groupings of material substance. The third ray is, in its turn, peculiarly related to the animalPsychology1, 45:of the Deity expresses itself through the second Ray of Love-Wisdom. Desire is a word which hasPsychology1, 45:it is possible to satisfy desire. This second ray is pre-eminently the ray of appliedPsychology1, 45:desire. This second ray is pre-eminently the ray of applied consciousness, and works through thePsychology1, 46:of transmuting desire into love. Hence this ray is, par excellence, the dual ray of the solar LogosPsychology1, 46:Hence this ray is, par excellence, the dual ray of the solar Logos Himself, and hence colors allPsychology1, 46:and allied differentiating phrases. This second ray is the ray of Deity Itself, and is colored byPsychology1, 46:differentiating phrases. This second ray is the ray of Deity Itself, and is colored by distinctivePsychology1, 47:inherent in matter itself, - the quality or Ray of Intelligent Activity. This is the third of thePsychology1, 48:dual in time and space, though only the second ray is dual when they are regarded from thePsychology1, 48:the interplay which we call cause and effect. Ray I - Will, dynamically applied, emerges inPsychology1, 48:applied, emerges in manifestation as power. Ray II - Love, magnetically functioning, producesPsychology1, 48:Love, magnetically functioning, produces wisdom. Ray III - Intelligence, potentially found inPsychology1, 48:in a Life which is that of the Lord of the first ray. The Lords of Love and of Knowledge are thePsychology1, 49:itself the principle of harmony, and this fourth Ray of Harmony gives to all forms that whichPsychology1, 49:which is the world of the three major rays. The ray of beauty, of art and harmony is the producerPsychology1, 49:through form. It is in the last analysis the ray of mathematical exactitude and is not the ray ofPsychology1, 49:ray of mathematical exactitude and is not the ray of the artist, as so many seem to think. ThePsychology1, 49:a system or technique which is qualified by the ray quality and is therefore specific and unique.Psychology1, 50:to you the modes of this group teaching: [50] Ray I - Higher Expression: The science ofPsychology1, 50:Lower Expression: Modern diplomacy and politics. Ray II - Higher Expression: The process ofPsychology1, 50:hierarchy of adepts. Lower Expression: Religion. Ray III - Higher Expression: Means ofPsychology1, 50:The use and spread of money and gold. Ray IV - Higher Expression: The Masonic work, based on thePsychology1, 50:of the hierarchy, and related to the second ray. Lower Expression: Architectural construction.Psychology1, 50:construction. Modern city planning. Ray V - Higher Expression: The science of the soul. EsotericPsychology1, 50:Modern educational systems and mental science. Ray VI - Higher Expression: Christianity andPsychology1, 50:diversified religions. (Notice here relation to Ray II.) Lower Expression: Churches and organizedPsychology1, 50:Expression: Churches and organized religions. Ray VII. Higher Expression: All forms of white magic.Psychology1, 50:Spiritualism of "phenomena." The fourth ray is essentially the refiner, the producer of perfectionPsychology1, 50:Such is the work of the seven Builders. This ray is expressive primarily on the first [51] of thePsychology1, 51:in manifestation in a numerical order: Ray I - Will or Power - Plane of divinity. Ray II -Psychology1, 51:Ray I - Will or Power - Plane of divinity. Ray II - Love-Wisdom - Plane of the monad. Ray III -Psychology1, 51:Ray II - Love-Wisdom - Plane of the monad. Ray III - Active Intelligence - Plane of spirit, atma.Psychology1, 51:- Active Intelligence - Plane of spirit, atma. Ray IV - Harmony - Plane of the intuition. Ray V -Psychology1, 51:atma. Ray IV - Harmony - Plane of the intuition. Ray V - Concrete Knowledge - Mental Plane. Ray VIPsychology1, 51:Ray V - Concrete Knowledge - Mental Plane. Ray VI - Devotion, Idealism - Astral Plane. Ray VII -Psychology1, 51:Ray VI - Devotion, Idealism - Astral Plane. Ray VII - Ceremonial Order - Physical Plane. The fifthPsychology1, 51:- Ceremonial Order - Physical Plane. The fifth ray therefore works actively on the plane of thePsychology1, 51:its activity and its close relation to the third Ray of Active Intelligence might be regarded as aPsychology1, 51:of Active Intelligence might be regarded as a ray having a most vital relation to man at this timePsychology1, 51:to man at this time in particular. It is the ray which - when active, as it was in Lemurian times,Psychology1, 51:at the beginning, to separativeness. The fifth ray has produced what we call science. In science wePsychology1, 52:vision a trained mental apprehension. The sixth Ray of Devotion embodies the principle ofPsychology1, 52:veiled and hidden those ideals. It is on this ray primarily - as it cycles in and out ofPsychology1, 52:evolved become therefore apparent. The seventh Ray of Ceremonial Order or Magic embodies a curiousPsychology1, 52:of the particular Life which ensoul this ray. It is the quality or principle which is thePsychology1, 52:I should like to point out that when the fourth ray and the seventh ray come into incarnationPsychology1, 52:out that when the fourth ray and the seventh ray come into incarnation together, we shall have aPsychology1, 53:be regarded as the main work of the seventh ray, and it is this principle of fusion, ofPsychology1, 53:of the group, then we have identification with a ray-group, and there appears the disciple, thePsychology1, 60:to function freely on all the planes. The seven ray Beings, unlike man, are fully conscious andPsychology1, 61:swept into manifestation on the impulse of some ray, and is colored by that particular ray quality,Psychology1, 61:of some ray, and is colored by that particular ray quality, which determines the form aspect,Psychology1, 61:have sensed and then to have cooperated with his ray purpose. After the third initiation he beginsPsychology1, 61:is, in its turn, qualified by one of the seven ray types. Thus the human being emerges, a son ofPsychology1, 61:the higher initiates. But the purpose of each ray Life may be sensed and defined, subject of coursePsychology1, 61:of words. The planned activity of every ray qualifies every form found within its body ofPsychology1, 62:nature reacts to the energy of some particular ray Life. Each of the seven planes similarly reacts;Psychology1, 62:Three Rays of Aspect We shall now express the ray purpose in the form of an ancient teachingPsychology1, 63:is lost thereby. [63] The First Purpose of Deity Ray I. Will or Power Behind the central sacredPsychology1, 63:the thought of... (the hidden, inexpressible ray name.) Let dynamic power, electric light, revealPsychology1, 63:bind and loose again. I, the Destroyer, am. This ray Lord is not yet in full expression, except asPsychology1, 63:in number than any others. Egos upon the power ray are relatively not so few. They arePsychology1, 63:We shall see as we continue to study first ray egos and personalities [64] that death andPsychology1, 64:their reactions. Form does not count with first ray types; their energy produces death to form, butPsychology1, 64:in great periods of cyclic pralaya; the first ray is the controller of the death drama in allPsychology1, 64:of Death." The intent of the Lord of the first ray is to stand behind His six Brothers, and whenPsychology1, 64:whence the initial impulse came. The first ray purpose therefore is to produce death, and some ideaPsychology1, 64:if we study some of the names by which the ray Lord is called: The Lord of Death The Opener of thePsychology1, 65:enumerated above express the force of this ray as it makes its presence felt in the fourth kingdomPsychology1, 65:standpoint of humanity. The purpose of the first ray, and its main work, is to produce cessationPsychology1, 65:in nature and on all planes. The energy of this ray Lord brings about the death of an ant or of aPsychology1, 65:and their Answers The Second Purpose of Deity Ray II. Love-Wisdom The Word is issuing from thePsychology1, 66:cycles down the ages. Some of the names of this ray Lord which convey his purpose are as follows:Psychology1, 67:Certain Questions and their Answers The third ray, which is one that has a very long cycle, havingPsychology1, 67:express its purpose. The Third Purpose of Deity Ray III. Active Intelligence or Adaptability LetPsychology1, 68:to convey indication as to one's individual ray, life tendencies and purpose; if the appeal thePsychology1, 68:the various statements make anent a particular ray evoke an intuitive understanding on the part ofPsychology1, 68:the student, so that he recognizes himself, his ray energy and aspects of his latent and deeplyPsychology1, 68:Some of the names of the Lord of the third ray indicate His use of force and His real nature. TheyPsychology1, 69:in our day and time is [69] this particular ray Life, and how His energies (having produced thePsychology1, 69:The qualities which characterize this ray Lord might be enumerated in the following phrases. WePsychology1, 69:of each of the rays is denoted by the ray name and is not specifically stated in the other sixPsychology1, 70:Rays of Attribute The Fourth Purpose of Deity Ray IV. Harmony, Beauty, Art Color, and yet no colorPsychology1, 70:and man stands (when he has allowed the fourth ray to do its work and can therefore function on thePsychology1, 71:the greater synthesis. The Lord of the fourth ray has many names which warrant careful study andPsychology1, 71:there is a numerical alliance between the fourth ray, the fourth Creative Hierarchy, or the humanPsychology1, 71:Lord. The aphorisms connected with this fourth ray are not easy of comprehension. They require anPsychology1, 73:method. However, all that I am positing about a ray Life may be equally well posited anent a humanPsychology1, 73:but it should be borne in mind that the pure ray type does not as yet exist, for there is not to bePsychology1, 73:perfect form, mechanism or expression of the ray quality, nor that absolutely purified appearancePsychology1, 73:of much of the energy. The effect of ray force, working through imperfect forms, must be distortedPsychology1, 73:Let me illustrate. I have said that first ray energy works out as the destruction of forms; it must
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