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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - RELIGION
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RELIGION
(page 3 of 7)

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Externalisation, 400:of the new world religion, that universal religion which will be founded on all the past, whichExternalisation, 400:behind the Evolutionary Process The New World Religion All past divine revelations have broughtExternalisation, 400:to a belief in the divinity of man. Orthodox religion emphasizes the divinity of the Christ, and HeExternalisation, 401:of prayer, worship and affirmation, the new religion of Invocation and Evocation can be added, inExternalisation, 401:sources of all life. This new form of the one religion will be in fact the Religion of the GreatExternalisation, 401:new form of the one religion will be in fact the Religion of the Great Approaches - approachesExternalisation, 401:- though usually unknown - relation. The new religion will be one of Invocation and Evocation, ofExternalisation, 401:stimulation of the masses. The work of the new religion will be the distribution of spiritualExternalisation, 402:of anchoring the basic tenets of the new world religion - the flower and fruition of the past andExternalisation, 402:behind the Evolutionary Process The New World Religion May 1943 In the first part of my messageExternalisation, 404:revelation for which they wait. The new world religion must be based upon those truths which haveExternalisation, 406:the institution of some form of a new religion and the sounding of a note which produced a newExternalisation, 408:manifests either as the impulse behind a world religion, the incentive behind some new politicalExternalisation, 408:forth as Teachers, Saviors or Founders of a new religion come forth from the Hierarchy and are ofExternalisation, 409:will lead to a new revelation, to the new world religion and to new attitudes in the relation ofExternalisation, 409:to new attitudes in the relation of man to God (religion) and of man to man (government or socialExternalisation, 410:kingdom of God were brought into relationship. Religion became a factor in the development of theExternalisation, 414:They draw nearer we vision a new and vital world religion, a universal faith, at-one in its basicExternalisation, 414:the foundational truths upon which the new world religion will rest. I would suggest that the themeExternalisation, 414:I would suggest that the theme of the coming religion will be that of the great ApproachesExternalisation, 416:are the three truths upon which the coming world religion may be based. Relationship to God,Externalisation, 418:work will be the keynote of the coming world religion and will fall into two parts. There will beExternalisation, 419:only the broad general outlines of the new world religion. The expansion of the human consciousnessExternalisation, 419:the case, and when the ritual of the new world religion is universally established this will be oneExternalisation, 420:Spiritual Lives. At present, the Christian religion has its great festivals, the Buddhist keeps hisExternalisation, 429:the individual in any nation, and for freedom of religion or the right of man's self-chosenExternalisation, 448:and effectiveness is interpreted in terms of religion and in the terminology of churchianity (I didExternalisation, 448:more effective presentation of the coming world religion, and for that the churches should prepare,Externalisation, 453:fight against the appearance of the coming world religion and the spread of esotericism. For thisExternalisation, 454:response from the hearts of men everywhere. True religion will come to be interpreted in terms ofExternalisation, 457:the efforts of the old order (in politics, religion and education) to restore what was and to bringExternalisation, 468:love their fellowmen, irrespective of creed or religion. Only upon this basic premise can a hopefulExternalisation, 479:this is a point which the churches and organized religion would do well to remember. There is now aExternalisation, 480:imperatively necessary. The long divorce between religion and politics must be ended, and this canExternalisation, 486:for disinterested service, and for a world religion which will restore Christ to His rightful placeExternalisation, 502:HIERARCHY The Subjective Basis of the New World Religion Introductory Statements December 1919Externalisation, 502:thought-forms which will materialize as the religion of the New Age already exist on the mentalExternalisation, 513:that will eventuate - when the new universal religion has sway and the nature of esotericism isExternalisation, 513:will form the nucleus of the coming world religion. It exists on the inner planes for the purposeExternalisation, 515:stalk unarrested; a world in which the forms of religion exist but the life has gone, in whichExternalisation, 523:Ashrams: Creating and vitalizing the new world religion. The gradual reorganizing of the socialExternalisation, 545:the new era and set the note for the new world religion. To these three efforts of the Hierarchy,Externalisation, 545:and therefore find for themselves that the religion they follow is destructive of many of the finerExternalisation, 546:hatreds so great or so deep as those fostered by religion. The Christ, therefore, has to add to allExternalisation, 547:to show the lines along which the new world religion, the new political regimes and the new socialExternalisation, 551:Religions. Reasons To make way for the World Religion, universal religion. To return humanity toExternalisation, 551:To make way for the World Religion, universal religion. To return humanity to the simplicity whichExternalisation, 573:appear. This second group will implement the new religion; by the time they come into control theExternalisation, 575:His people and Christ has returned to earth. Religion is then recognized as an attitude governingExternalisation, 577:and through those concerned with the teaching of religion. Educators touch those preparing for allExternalisation, 578:best that is now taught along the lines of art, religion and science will still be available; theyExternalisation, 578:authority - will develop the new world religion. Paralleling these activities (and disciples onExternalisation, 584:- politics, finance and science, as well as religion - will be recognized to be their immediate andExternalisation, 596:on clearer thinking and common distress. True religion is again emerging in the hearts of men inExternalisation, 596:it will most certainly take them back to God. Religion is the name, surely, which we give to theExternalisation, 605:must always be spoken of in terms of religion, of church-going and of orthodox belief is one of theExternalisation, 605:and in true social living, in science and in religion. It might be wise here to remember that theExternalisation, 611:of lines of light between nation and nation, religion and religion, group and group, and man andExternalisation, 611:of light between nation and nation, religion and religion, group and group, and man and man. If youExternalisation, 618:Christ comes. I do say that this attitude to religion and politics must be generally accepted asExternalisation, 627:every land, every government, every church and religion, and every educational foundation who haveExternalisation, 635:and the lines along which the new world-religion will be promoted is now in the press. I would callExternalisation, 658:the creating and the vitalizing of the new world religion. This theme lies at the root of all thatExternalisation, 700:lines: Creating and vitalizing the new world religion. The gradual reorganizing of the social orderFire, xiii:as a working basis, for both science and religion, of that interpretation of the processes ofFire, 211:the fire latent which irradiates the Wisdom Religion. This Rod was brought by the Lord of the WorldFire, 288:Mysticism. The school of Ceremonial Ritual. - Religion. Worship of the devas or Gods. The VedantaFire, 429:gap and the ancient warfare between science and religion will be in temporary abeyance. DefiniteFire, 472:the fourth and fifth doctrines of the Wisdom-religion. These two are, in reality, the A, B, C, ofFire, 472:two are, in reality, the A, B, C, of the Wisdom-religion. Karma is the sum total of our acts, bothFire, 483:form. 58 The difficulty of giving one the Wisdom Religion is dealt with by H. P. B. in the SecretFire, 483:and philosophies of almost every great religion and school, those who belong to any of these axeFire, 581:and all the forms which science, art, and religion take at any one particular time. All eventuallyFire, 651:are urged to spread the knowledge of the Wisdom Religion, and above all to break loose from theFire, 677:- three in number - connected with science, religion and philosophy, and through these groups ofFire, 678:who - through the desired union of science and religion - seek to shatter the materialism of theFire, 882:daily life. Mysticism. The school of Ceremonial Religion - Ritual. Worship of the devas or Gods.Fire, 1038:forms to be found in the world of science and religion, so his work must fit in with other forceFire, 1136:of this which will eventually unite science and religion, for what the scientist calls energy, theFire, 1204:this triple karma which brought in the "serpent religion" and the "Serpents or Dragons of Wisdom"Glamour, 30:varying schools of thought (philosophy, science, religion, sociology, etc., etc.), into manyGlamour, 31:in the field of government, of education, and of religion which are producing so much of the worldGlamour, 97:devotee. He is found in all fields - of religion, of science, of politics or in any otherGlamour, 99:for illumination, through education, through religion, and through the many agencies of mentalGlamour, 111:brings to them spiritual comfort in the realm of religion and religious desire. Note the phrasing.Glamour, 121:glamor of the Messiah complex, in the world of religion and world need. The glamor of fear, basedGlamour, 131:in nature or apparently completely unrelated to religion. In this statement lies the story ofGlamour, 132:when it is interpreted in terms of authoritative religion and by those in whom the ChristGlamour, 162:their hands at this time. It is right here that religion has, as a whole, gone astray. I refer toGlamour, 162:as a whole, gone astray. I refer to orthodox religion. It has been preoccupied with the Dweller onGlamour, 162:in groups and nations, in organized forms and in religion, in humanity as a whole and in theGlamour, 181:some door in the realm of science, psychology or religion. This door, when opened, will bringGlamour, 187:basic and fundamental are as divine as those of religion, but both have been prostituted to meetGlamour, 188:group activity than are the revelations of religion, so called. Revelation, therefore, comes in twoGlamour, 214:be added (perhaps as an aspect of the new world religion now on its way towards externalizing) theHealing, 137:of spiritual approach, of mysticism and of religion, or else in terms of character reaction, ofHealing, 156:do away with all the old forms of government, of religion and of the crystallized social order.Healing, 272:paralleling that to be found in the realm of religion. The old approach suffices for the masses andHealing, 280:and many mistakes. It is the same with religion. Both of these great sciences must eliminate theHealing, 362:as a virgin mother and in the Christian religion as the Virgin Mary. It is that substance which
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