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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SELF

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Patanjali, 297:who are unmanifest. 6. Tapas - the world of the self-luminous Gods. 5. Jana - the lowest of thePatanjali, 313:and its Results 32. Those who have attained self-mastery can be seen and contacted through focusingPatanjali, 320:of the soul to distinguish between the personal self and the purusha (or spirit). The objectivePatanjali, 321:nature and the higher, between the personal self (functioning as a physical, an emotional, and aPatanjali, 321:with the spirit. We regard ourselves as the not-self, for aeons of time and forget our sonship, ourPatanjali, 321:the fact that we are, in reality, the indwelling self. Second, that the purpose of form is simplyPatanjali, 321:that the purpose of form is simply to enable the self to contact worlds otherwise closed to it, andPatanjali, 321:not the form but the indweller, not the material self but the spiritual, not the differentiatedPatanjali, 322:through the medium of form is the soul, the self, the spiritual conscious man, the Christ within.Patanjali, 344:it on (through all the kingdoms of Nature) to self expression, and enables it to perform its workPatanjali, 346:the smallest part of the universe, knowing the self in that atom to be one with himself. This isPatanjali, 348:use of four terms to express this lower personal self. The occultist never concerns himself withPatanjali, 349:Then the highest aspect of the personal self, the mental body will vibrate to the highest aspect ofPatanjali, 353:of the alignment process. His triple personal self has been purified, adjusted and controlled. EachPatanjali, 353:in tune with the note of the ego or higher self, which in turn is in process of synchronizing withPatanjali, 353:of synchronizing with the Monad or divine self, the spirit on its own plane. The great "Son ofPatanjali, 357:thou hast conquered desire and attained to self-knowledge, thou hast seen thy soul in its bloom andPatanjali, 357:By learning to discriminate between the true self and the lower personal self he disentanglesPatanjali, 357:between the true self and the lower personal self he disentangles himself, the light which is inPatanjali, 367:says the human unit and regards himself as the self, and identifies himself with the changing form.Patanjali, 369:in the mind stuff, then comes awareness of the Self. 23. Then the mind stuff, reflecting both thePatanjali, 369:mind impressions, becomes the instrument of the Self and acts as a unifying agent. 25. The state ofPatanjali, 369:unity (withdrawn into the true nature of the Self) is the reward of the man who can discriminatePatanjali, 369:can discriminate between the mind stuff and the Self, or spiritual man. 26. The mind then tendsPatanjali, 369:illumination as to the true nature of the one Self. 27. Through force of habit, however, the mindPatanjali, 369:of nature) no longer exercise any hold over the Self. The pure spiritual consciousness withdrawsPatanjali, 369:produce universal consciousness and not simply self-consciousness. It seems the part of wisdom toPatanjali, 394:selective power, which is a ray of the Higher Self, gathers together from different births andPatanjali, 395:will to experience." Inherent in the informing self-conscious lives of our system (those existencesPatanjali, 400:One set demonstrates in the form of the lower self and concerns the adaptability of the form toPatanjali, 400:permanently the body of the higher, or causal Self. Hence these characteristics are in both casesPatanjali, 400:of the true man to influence that personal self, bend it to the higher ends and raise its rate ofPatanjali, 413:the sheaths through which the soul functions has self-knowledge; they are only the channels throughPatanjali, 414:does not know itself, for that would predicate self-consciousness, and therefore not havingPatanjali, 414:this is external to me, and consequently the not-self." It is simply another sense wherebyPatanjali, 415:in the mind stuff, then comes awareness of the self. This spiritual intelligence, which is the realPatanjali, 416:Flesh. The Soul. The second aspect. The AUM. The self-conscious Entity. The second Person. ThePatanjali, 416:God in incarnation. The Observer, Perceiver. The Self. The Son of Mind. The Form builder. ThePatanjali, 416:The Son of Mind. The Form builder. The higher Self. The divine Manasaputra. Force. The Son of God.Patanjali, 417:It is the transmitter of the knowledge of the self to the physical brain of the man in incarnation,Patanjali, 417:and the transmitter also of all that which the self knows and perceives. The field of knowledge isPatanjali, 418:mind impressions, becomes the instrument of the Self and acts as a unifying agent. Nothing remainsPatanjali, 418:man to do in connection with this purified lower self but to learn to use his instrument, the mind,Patanjali, 420:unity (withdrawn into the true nature of the Self) is the reward of the man who can discriminatePatanjali, 420:can discriminate between the mind stuff and the Self, or spiritual man. This state of isolatedPatanjali, 420:isolation referred to is the detachment of the self from the field of knowledge, the involving ofPatanjali, 420:knowledge, the involving of the refusal of the self to seek outward-going sensuous [421] experiencePatanjali, 421:nor the experience undergone. He knows the self; he identifies himself with the true knower, andPatanjali, 422:illumination as to the true nature of the one Self. Through force of habit, however, the mind willPatanjali, 428:of nature) no longer exercise any hold over the Self. The pure spiritual consciousness withdrawsPatanjali, x:were men who had achieved liberation through self-initiated effort. This period, in our Aryan race,Patanjali, xii:brain of the incarnated man becomes aware of the self, the soul, and this conscious awareness onlyPatanjali, xii:awareness only becomes possible when the true self can "reflect itself in the mind-stuff." The soulProblems, 5:- given common sense and a correctly appreciated self-interest; others will require foresightedProblems, 12:have within them these anti-social elements. Self-interest distinguishes most men at this time,Problems, 12:there are those who have outgrown these self-centered attitudes and there are many who are moreProblems, 13:has prepared mankind. It was selfishness and self-interest which prevented several nations fromProblems, 23:preserve their own cultural approach, their own self-chosen form of government, and their own modeProblems, 24:entered this war with selfish motives and for self-preservation; this is universally acknowledged.Problems, 27:come when freedom is interpreted in terms of self-chosen discipline; a freedom which can turn intoProblems, 35:upon humanity itself. Let us recognize the self-proven fact that there is a peculiar quality inProblems, 35:to go out towards that which is other than the self. It confers the ability to grasp ideas. TheProblems, 55:of living imparted, plus the inculcation of self-control. The secondary schools will regardProblems, 63:animal, prompted only by the instincts of self-preservation, eating and mating, through the stagesProblems, 73:prompts the change and the instinct of self-preservation determines their attitudes. In betweenProblems, 77:a tyranny in the hands of the unscrupulous and self-seeking. Labor leaders are now so powerful thatProblems, 81:than is believed. The frankly selfish motive of self-preservation. The release of atomic energy hasProblems, 89:of the comity of nations and not as a means of self-glorification; it defends its constitution, itsProblems, 108:the Negroes that they will be fitted for true self-government. They must be helped to take overProblems, 109:will become a radiant center of light, ready for self-government and expressing true freedom.Problems, 124:hope of a sectarian group or a fanatical self-satisfied organization. It is essential that weProblems, 133:saintly men, asking nothing for the separated self, representing God in truth and in life, andProblems, 140:the growth of the human intellect and [140] the self-consciousness of the human being and it is oneProblems, 141:human heart, "nearer than hands or feet", the Self, the One, the Atma, smaller than the small, yetProblems, 166:what is called the Will of God; and finally the self-evident truth that only through humanityPsychology1they assist or no, And, constituting man's self, is what Is - And leans upon the former, makes itPsychology1, xviii:must go forward because of the free choice and self-initiated effort of the individual student. Psychology1, xix:of humanity, and the promise to the Higher Self that endeavor will be made to lose sight of self inPsychology1, xix:Self that endeavor will be made to lose sight of self in service - a service to be rendered in thePsychology1, xx:the aspirant desires nothing for the separated self, and in which he regards all that he has asPsychology1, 6:lack of [6] a better word) be called the soul or self. This principle, which informs the bodyPsychology1, 7:esoteric psychology which deals with the soul or self, the ensouling entity within the form. [8] C.Psychology1, 8:of his eternal destiny and of his power to be self-assertive comes up for solution. These questionsPsychology1, 9:emanating from your intuitively aware Self. In any case, read slowly; apply the laws of analogy andPsychology1, 14:so that from the microscopic interest of the self-conscious man - for we shall retain the parablePsychology1, 27:the Deity. They produce in the human kingdom a self-conscious awareness, and in the superhumanPsychology1, 28:the transitional period which links the era of self-conscious existence with that of aPsychology1, 31:except the Macrocosmic Deity), registers a self-recognition which is potent enough today to enablePsychology1, 3+4:to give place to the qualified radiation of the self-conscious spiritual identity which is that ofPsychology1, 35:the body, detached, a son of God. I know my Self. "I infuse a body. I am its life and in that lifePsychology1, 35:"I am the body and its loving life. I am the Self, whose quality is love. I am the life of GodPsychology1, 35:consider its nature, we shall lay emphasis upon self-consciousness as it expresses itself asPsychology1, 35:conscious response to radiation. Matter. Self-Consciousness - Responsiveness. Awareness ofPsychology1, 41:is God-conscious; it is group-conscious; it is self-conscious. This self-conscious aspect isPsychology1, 41:is group-conscious; it is self-conscious. This self-conscious aspect is brought to fruition in thePsychology1, 41:its own growth upward and outward after its self-conscious aspect is perfected and itsPsychology1, 53:quality, adds to these the capacity of detached self-awareness, there appears that self-identifiedPsychology1, 53:of detached self-awareness, there appears that self-identified entity which we call a human being.Psychology1, 53:When the soul adds to sentiency, quality and self-awareness, the consciousness of the group, thenPsychology1, 53:When the soul adds to sentiency, quality, self-awareness and group consciousness, a consciousness
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