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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SOCIETY
societies

SOCIETY
(page 1 of 1)

sociological


Autobiography, 2:exceedingly disagreeable, little girl, a society girl in the gay nineties (which I didn't find soAutobiography, 33:income (as did my sister), we lived the lives of society girls; we had what is called three "LondonAutobiography, 46:the proceeds going to the Church Missionary Society, as in those days I needed no money. But theAutobiography, 47:with my family and had brought my life as a society girl to an end. When I say "a clean break" I doAutobiography, 144:where the headquarters of the Theosophical Society, at Krotona, were to be found. I decided to makeAutobiography, 145:I would like to know in what section of human society you will not find a bad element? There areAutobiography, 155:the Esoteric Section (E.S.) of the Theosophical Society and was attending their meetings. The firstAutobiography, 155:the competitive technique of the Theosophical Society. It was, however, a wholesome lesson for meAutobiography, 157:was made National Secretary of the Theosophical Society. Dr. Shepherd was made Publicity DirectorAutobiography, 157:was that the management of the Theosophical Society in the United States, and still more so inAutobiography, 157:governed policies and methods but did not. The society was founded for the establishing ofAutobiography, 169:the full in order to swing back the Theosophical Society to its original impulse of universalAutobiography, 170:sincere and to have the interest of the [170] society truly at heart. The cleavage in the societyAutobiography, 170:society truly at heart. The cleavage in the society was steadily widening and the line ofAutobiography, 170:and the complete control of the Theosophical Society by the Esoteric Section was rapidly growing. Autobiography, 170:phase of psychism was sweeping through the society due to the psychic pronouncements of Mr.Autobiography, 170:about Krishnamurti were splitting the society wide open. Orders were going out from Adyar, basedAutobiography, 170:Masters, that every member of the Theosophical Society had to throw his interests into one or allAutobiography, 171:causes many people were leaving the Theosophical Society in disgust and bewilderment. I have oftenAutobiography, 171:to work. I, personally, never resigned from the society and it is only during the past few yearsAutobiography, 172:on earth, and the attitude of the Theosophical Society in regarding itself as the only channel andAutobiography, 172:the Theosophical Movement (not the Theosophical Society) in the world is largely responsible forAutobiography, 174:was forced to resign as head of the Theosophical Society in America, though retaining his positionAutobiography, 174:real effort to be of service to the Theosophical Society. [175] Autobiography, 176:Mr. Warrington was no longer president of the society and Mr. L.W.Rogers succeeded him. My husbandAutobiography, 188:pledged to endeavor to swing the Theosophical Society to its original principles. This committeeAutobiography, 188:the reactionary, conservative forces in the Society and the new liberal forces which were workingAutobiography, 188:working to see the original principles of the Society restored. It was a fight between a selective,Autobiography, 195:it was not due to our earlier activities in the society and that it was based on something else andAutobiography, 196:it is up to them to work it out in the church, society, organization or group, the home orAutobiography, 216:problem or other. Members of the Theosophical Society who were discontented with the narrowness ofAutobiography, 216:with us but that the heads of the E.S. of that society most definitely objected. Rightly or wronglyAutobiography, 228:several of the leaders of the Theosophical Society were working in the order, having outgrown theAutobiography, 246:in any sequential form. The [246] Theosophical Society had taught the fact of the Masters, thoughAutobiography, 246:with no influence outside the Theosophical Society itself. Complete devotion to the Masters wasAutobiography, 255:out to the Esoteric Section of the Theosophical Society that she bitterly regretted ever mentioningAutobiography, 255:The Masters, as portrayed in the Theosophical Society faintly resemble the reality and much goodAutobiography, 256:of attainment. They call the Hierarchy the "society of organized and illumined minds" - illuminedBethlehem, 83:there can be no spiritual life, whether for society or for the individual..." - Freedom of theBethlehem, 263:destruction of the familiar structures of society and religion, may simply be part of the processDiscipleship1, 732:on discipleship put out by the Theosophical Society adequately cover the Probationary Path; I haveDiscipleship1, 777:but not in any sequential form. The Theosophical Society had taught the fact of the [778] Masters,Discipleship1, 778:with no influence outside the Theosophical Society itself; complete devotion to the Masters wasDiscipleship1, 787:out to the Esoteric Section of the Theosophical Society that she bitterly regretted ever mentioningDiscipleship1, 787:The Masters, as portrayed in the Theosophical Society faintly resemble the reality; much good hasDiscipleship1, 788:of attainment. They call the Hierarchy the "society of organized [789] and illumined Minds" -Discipleship2, 88:The Secret Doctrine and the [88] Theosophical Society. This incidentally has been a profoundDiscipleship2, 171:by the devotee type of which the Theosophical Society is largely composed, and the experiment wasEducationgroup was to study, Education in a Democratic Society, we were informed as follows: "Education mustEducation, vi:(2) a social theory of the kind of [vi] society one is trying to create or preserve as a suitableEducation, viii:(b) Objective Planning; a theory of the good society for human persons to live in. TheEducation, xi:and about human nature, what is the best kind of society for man's progressive self-evolution? "InEducation, 106:the common welfare. Hitherto the upper layer of society has been interested, either for selfish,Externalisation, 72:present world forms (in government, religion and society). The synthesizing force which bindsExternalisation, 379:How can I offset my ignorance of history, of society, of political and economic conditions in myExternalisation, 500:will level all the artificial layers of modern society and liberate men from the constant anxietyFire, 41:Hunt, formerly President of the Anthropological Society, and also in some respects from theHealing, 403:psychics of prominence in the Theosophical Society. Yet in the Scriptures of the world theseHercules, 108:a devastating force in the family group, society, organization with which he may be affiliated.Hercules, 131:knows that those who are regarded as pillars of society may be Pharisees, and the unostentatiousHercules, 148:as long as power is the determining factor in society. When transmuted, however, the will to powerHercules, 149:it considers the opposition of classes in society to be more important than the common humanityInitiation, 53:Then he launches his scheme, founds his society or organization, and disseminates the necessaryIntellect, 25:independent, and thus self-supporting members of society. We exploit their instinct ofIntellect, 33:achievement, he will eagerly grasp at it. If society can provide the means and opportunity for suchIntellect, 43:child is intended to make him a useful member of society, self-supporting and decent. The productIntellect, 143:earthly affairs and be an efficient member of society, or upon heavenly things and function in hisIntellect, 192:from brethren means turning away from the society of mankind and turning towards the society ofIntellect, 192:the society of mankind and turning towards the society of God, since any thought of other than GodMagic, 197:none of us purely selfish or separative. Human society is now cohesive and interdependent.Magic, 567:equally to an organization, to a group or to a society; it may refer to the materialization ofMeditation, 117:movements of the world, such as the Theosophical Society, the Christian Science movement, the NewPsychology1, 166:note chat this movement was started by a secret society which has [167] existed in the world sincePsychology1, 173:one of the hardest of the tasks which the Society of Organized Minds has ever set itself. RacialPsychology1, 187:must look upon the activities of their group, society or organization as demanding their help, justPsychology2, 459:care of the patient and the protection of society until death shall bring to an end this interludePsychology2, 460:into much trouble, into conflict with organized society, thus making him anti-social and atPsychology2, 462:with his vision that, for the protection of society, he must be locked away. It will be obvious toPsychology2, 596:and the Esoteric Section of the Theosophical Society - to mention two of the most important) andPsychology2, 636:They are found in every government, party, society, and organization, and in every Church andRays, 130:and plans made by the world Directors, that "Society of illumined and organized [131] Minds" whichRays, 252:was well known to the heads of the Theosophical Society, was mentioned very abstractly and vaguelyRays, 383:expression of the human spirit - religions, society and politics - it is not possible here to say;Rays, 678:has led to the rejection of the Theosophical Society as an agent of the Hierarchy at this time.Rays, 678:probationary disciples as full initiates, the Society did good work. It however failed to recognizeRays, 679:the so-called initiate of the Theosophical Society (with the exception of Mrs. Besant) did notRays, 683:to a Master (as taught by the Theosophical Society) or to some idealistic project. It is finally anTelepathy, 48:has also hitherto been restricted to the human society and interplay, and remains as yet a hope and
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