|Patanjali, 35:for the earnest student. Meditation upon the soul, upon the One who uses the form, who energizes itPatanjali, 35:and who is working in line with the plan. This soul, being one with all souls and with the OversoulPatanjali, 35:aspirant arrives at his goal, knowledge of the soul, and of the soul powers. He becomes consciouslyPatanjali, 35:at his goal, knowledge of the soul, and of the soul powers. He becomes consciously identified withPatanjali, 35:he will eventually arrive (when knowledge of the soul itself is gained) at a knowledge of thePatanjali, 35:soul itself is gained) at a knowledge of the All-Soul and become one with it. Patanjali, 37:the aspirant to the edge of the realm of the soul, to the new field of knowledge of which he hasPatanjali, 38:lies beyond those three worlds - that is, the soul, its range of vision and its knowledge. He hasPatanjali, 38:He has yet to strengthen his link with the soul (dealt with in sutras twenty-three to twenty-eight)Patanjali, 38:of the lower modifications, but until the soul or Master has assumed control the knowledge of thePatanjali, 38:Master has assumed control the knowledge of the soul cannot be poured into the physical brain viaPatanjali, 40:should bear in mind that these stages relate to soul activities, to egoic realization and not toPatanjali, 40:the physical brain. Belief. On his own plane the soul rehearses a condition analogous to the beliefPatanjali, 40:analogous to the belief of the aspirant in the soul or Christ aspect, only in this case thePatanjali, 40:is the realization of that which the Christ or soul is seeking to reveal, the spirit or Father inPatanjali, 40:angel of His Presence, the solar angel, ego or soul. This is the achievement of the previous group.Patanjali, 40:the ability to register correctly that which the soul has  perceived, and the power to transferPatanjali, 41:in the brain and which has emanated from the soul must be meditated upon and thus woven into thePatanjali, 41:the life. It is through this meditation that the soul-perceptions become real to the man upon thePatanjali, 41:it follows upon the contemplative stage and is soul-meditation with the object of illuminating thePatanjali, 41:plane. Right perception. The experience of the soul, and the knowledge of the spirit or FatherPatanjali, 42:or spiritual will, the highest aspect of the soul, The mental body or intelligent Will, the highestPatanjali, 42:or spiritual love, the second aspect of the soul, The emotional body, the second aspect of thePatanjali, 43:the saint and brings him to a knowledge of the soul and of sainthood. The former line is that to bePatanjali, 46:Father Monad Will Head Central spiritual sun Soul Son Ego Love Heart Heart of the sun Body HolyPatanjali, 47:the Christ in manifestation, that Christ or soul may be contacted or known. Ishvara is God in thePatanjali, 47:1 - The Problem of Union 24. This Ishvara is the Soul, untouched by limitation, free from karma andPatanjali, 47:is the state of the master or the adept, of the soul who has come into its birthright, and is noPatanjali, 49:Now all that is ended and He is the freed soul. Patanjali, 49:total of all states of consciousness. He is the soul of all things, and the soul of the atom ofPatanjali, 49:He is the soul of all things, and the soul of the atom of matter as well as the souls of men are aPatanjali, 49:men are a part of His infinite realization. The soul of the human being is potentially the same,Patanjali, 51:medium of the solar system, to the macrocosmic soul. The secondary meaning has reference also toPatanjali, 51:medium of a human being. This is the microcosmic soul. The following synonyms of the Ishvara aspectPatanjali, 51:Vishnu Second person of the Hindu Trimurti. The soul of all things Atoms and souls are synonymousPatanjali, 51:The Christ Christ in you, the hope of glory. The Soul Consciousness. The higher Self The Lord ofPatanjali, 52:forth into the full glory of the liberated soul. This condition became possible through certainPatanjali, 52:certain factors: The identity of each individual soul with the Oversoul. The attractive force ofPatanjali, 52:force of that Oversoul as it drew the separated soul of all things gradually back into Itself. ThisPatanjali, 52:It involves the response of the individual soul to cosmic soul force. The intensive training givenPatanjali, 52:the response of the individual soul to cosmic soul force. The intensive training given towards thePatanjali, 53:The one Master is found within; it is the soul, the inner ruler, the thinker on his own plane. ThisPatanjali, 53:is a corporate part of the Whole, of the All-Soul. Each expansion of consciousness which a manPatanjali, 55:the forms which are intended to reveal the soul or second aspect, so the Pranava, when rightlyPatanjali, 55:the Father or Spirit through the medium of the soul. It is the Word of the incarnated sons of God.Patanjali, 55:the search for this word for only the freed soul can find it. This word concerns the highestPatanjali, 55:which brings into manifestation the incarnated soul (macrocosmic or microcosmic), the ego, thePatanjali, 56:when correctly understood and used, releases the soul from the limitations of form in the threePatanjali, 56:the three lines of divine life meet - spirit, soul and body. It is also the Word of the fifth, thePatanjali, 56:way the nature of the inner Identity, of the soul within the form, the son of mind, the solarPatanjali, 57:incorrectly separating them, we name Spirit, Soul and Matter in man. Matter is the vehicle for thePatanjali, 57:Matter is the vehicle for the manifestation of Soul on this plane of existence, and Soul is thePatanjali, 57:of Soul on this plane of existence, and Soul is the vehicle on a higher plane for the Patanjali, 58:correctly, the Word is to be sounded by the soul or the ego on its own plane, and the vibrationPatanjali, 58:the various bodies or vehicles which house that soul. The process is therefore a mental one and canPatanjali, 58:- have made a conscious at-one-ment with the soul. Aspirants to this condition have to  utilizePatanjali, 59:the act of the ego, solar angel, higher self or soul, as he sounds out the Word from his own place,Patanjali, 59:The two poles of being are hinted at here: the soul and the man in incarnation, and between thesePatanjali, 59:of the Word we have the following factors: The soul who sends, or breathes it forth, The sutratmaPatanjali, 60:reflection he assimilates the results of his soul's activity. Later when the aspirant has passed onPatanjali, 60:the mysteries and has learnt how to unify the soul and the lower man so that they function as aPatanjali, 60:From this comes the realization of the Self (the Soul) and the removal of all obstacles. When thePatanjali, 61:is as follows: Aspiration after knowledge of the soul, Realization of the obstacles, or anPatanjali, 61:eliminate them, A sudden flash or vision of the soul Reality, Fresh aspiration and a strongPatanjali, 61:The battle of Kurukshetra, with Krishna, the soul, heartening Arjuna, the aspirant, on to steadyPatanjali, 62:1 - The Problem of Union 30. The obstacles to soul cognition are bodily disability, mental inertia,Patanjali, 62:attack and its utilization as a vehicle of the soul. The strengthening and refining of the ethericPatanjali, 63:in order to make union with the fire of the soul. The coordination of the physical body in its twoPatanjali, 63:divisions and its subsequent alignment with the soul via the sutratma or the thread, which is thePatanjali, 64:to precede any later realization of the need of soul culture. The apparatus of thought must bePatanjali, 66:be found and the truth be seen. "When thy Soul shall pass beyond the forest of delusion, thou shaltPatanjali, 66:When withdrawn from traditional teaching thy Soul shall stand steadfast, firm in soul-vision, thenPatanjali, 66:teaching thy Soul shall stand steadfast, firm in soul-vision, then thou shalt gain union with thePatanjali, 66:soul-vision, then thou shalt gain union with the Soul." Gita II.51.52. Obstacle IV - CarelessnessPatanjali, 69:"pure vision." This vision is the faculty of the soul which is pure knowledge, and is manifest whenPatanjali, 69:is pure knowledge, and is manifest when the soul uses the mind as its instrument of vision. CharlesPatanjali, 69:and a perfect comprehension of the things of the soul which is characteristic of the man who -Patanjali, 69:control. The mind then becomes the window of the soul, and through it the spiritual man can lookPatanjali, 70:the steady process of pondering upon what the soul has contacted and knows. These two will later bePatanjali, 72:plan, working ever towards the one objective - soul unfoldment. Wrong directions of the lifePatanjali, 72:the physical body on the one hand, and with the soul on the other, will eventuate in the automaticPatanjali, 77:Man knows himself occultly to be a "living soul," and utilizes the factor of the breath. ThroughPatanjali, 78:- when unfolded - put him in touch with the soul of all things and with the subjective side ofPatanjali, 84:this brings about the "dark night of the soul." We will not, however, dwell upon the mysticalPatanjali, 85:plane) is symbolic of any attachment between the soul and any object of desire other than thePatanjali, 91:permitted to cognize in this greater cycle. His soul and their soul are seen to be identical -Patanjali, 91:in this greater cycle. His soul and their soul are seen to be identical - potentiality is seen inPatanjali, 91:of the nature, quality, key and note of one soul (whether of a chemical atom, a rose, a pearl, aPatanjali, 92:it to that which vibrates in tune with his own soul. Thus knowledge is arrived at, - knowledge ofPatanjali, 92:field of knowledge) is seeking to express, - its soul, key or quality. Then follows Contemplation,Patanjali, 92:that within himself which is identical with the soul within the form. The two are then one andPatanjali, 92:and the better he knows himself and his own soul, the deeper will be his knowledge of his brother.Patanjali, 92:as he is, knowing and feeling as his brother's soul knows and feels. This is the meaning behind thePatanjali, 93:in practical fashion to his own life. Spirit Soul Body. Monad Ego Personality. Divine Self HigherPatanjali, 93:he can begin to understand the nature of the soul and  comprehend the true significance ofPatanjali, 94:(or form). This constitutes the nature of the soul within the form, and is, potentially and inPatanjali, 94:omniscient and omnipresent. Having reached the soul in any form and contacted it through the mediumPatanjali, 94:and contacted it through the medium of his own soul, he finds that all souls are one and can putPatanjali, 94:are one and can put himself with ease in the soul of an atom or of a humming bird, or he can expandPatanjali, 100:the category of five objects. The Purusha (the soul) alone is excepted from this definition.)."