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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SOUL

(page 78 of 95)


Psychology2, 268:influence. He calls then in desperation upon the soul and upon the spiritual resources laid up inPsychology2, 268:Acquiescence," and marks the acceptance by the soul of the demand of the personality for help andPsychology2, 269:of the personality for help and [269] light. The soul acquiesces in the plea of the personality forPsychology2, 269:that we are here considering the attitude of the soul to the personality and not that of thePsychology2, 269:and not that of the personality to the soul, which is the attitude usually under consideration. WePsychology2, 269:with the reactions and activities of the soul through its ray energy, and its response to thePsychology2, 269:- of the personality. c. The impact of the soul at the time of the various and sequentialPsychology2, 269:personality and those of the "approaching" soul, a "light is engendered which fadeth not away." InPsychology2, 269:clearly and concisely the attitude of the soul towards its rapidly preparing instrument. The greatPsychology2, 269:expressions of man's reactions to these three soul approaches. [270] The third initiation sees thePsychology2, 270:approaches. [270] The third initiation sees the soul and the personality perfectly blended so thatPsychology2, 270:blazes forth and the great Approaches between soul and form are consummated. Today, in thisPsychology2, 270:and during the next few years will come to soul consciousness, for the soul of each individual isPsychology2, 270:years will come to soul consciousness, for the soul of each individual is intensifying its initialPsychology2, 270:being brought about by a fresh approach by the soul and an advance towards its reflection, thePsychology2, 270:which exists between their personalities and the soul, and between the forces of the lower naturePsychology2, 270:forces of the lower nature and the energy of the soul. It is with this particular task that the NewPsychology2, 271:Their work is to facilitate the entrance of soul energy, which energy expresses itself in love andPsychology2, 271:of the Kingdom of God, the energy of the soul, and the revelation of divinity. The secret hid byPsychology2, 271:secret of the flesh, which is the prison of the soul, is revealed by the perfume of the unfoldingPsychology2, 271:by the perfume of the unfolding lotus of the soul. The mystery of the devil will eventually be seenPsychology2, 271:would be of use to us all to study these three soul approaches - individual or hierarchical - andPsychology2, 272:individuality, that focus is transferred to the Soul. It is all a question of where lies the centerPsychology2, 272:The "approaches" which take place between the soul and the personality are the processes ofPsychology2, 272:of the Hierarchy, and they represent the soul of humanity within the racial form. The New Group ofPsychology2, 273:and do consciously register the influence of the soul and the nearing approach of the Hierarchy.Psychology2, 274:above anent the three great Approaches of the soul or the three Touches which are transforming orPsychology2, 274:the activities of the greater Self. Just as the soul makes three approaches towards its instrumentPsychology2, 274:approaches also towards union with the soul by three similar or related touches. It might be ofPsychology2, 274:for one brief moment, the level of the soul, and knows the meaning of the words "soul contact."Psychology2, 274:of the soul, and knows the meaning of the words "soul contact." That contact is no longer a desire,Psychology2, 274:or hope. It is experience and fact. The terms "soul contact" and "sensing the vibratory quality ofPsychology2, 274:and "sensing the vibratory quality of the soul" are phrases oft used. It should prove useful toPsychology2, 274:in such a manner that the "appropriation" by the soul of its instrument (called individualization)Psychology2, 274:personality of the inspiring and over-shadowing soul. This experience marks a significant moment inPsychology2, 274:marks a significant moment in the life of the soul and the [275] personality, and the man is neverPsychology2, 275:never again the same. He has participated in a soul activity. This great event, when looked at fromPsychology2, 275:the meditation work of the aspirant. Just as the Soul through a planned activity, individualizedPsychology2, 275:place. That individualization, the first great soul approach took place either in Lemurian days orPsychology2, 275:the personality can be a fit instrument for the soul. He stands [276] between the pairs ofPsychology2, 276:line with the divine purpose of the indwelling soul. This is not, a negative, weak submission, or aPsychology2, 276:understanding and right activity. Just as the soul in far off days acquiesced, and gave the touchPsychology2, 276:and the demands of the personality upon the soul became steadily more definite, so now thePsychology2, 276:the process, and recognizes the demands of the soul. This marks, as may well be seen, a veryPsychology2, 277:or Touch of Enlightenment (as enacted by the soul) takes place upon the Path of Initiation. It hasPsychology2, 277:Those Who embody in Themselves the great major soul approaches. There will be (and I would ask youPsychology2, 277:activities of the personality to the soul approaches. These are called in the language ofPsychology2, 281:of the outer court, wherein the approach of the soul upon the Way of Descent into manifestation,Psychology2, 282:of the initiations. The acquiescence of the soul to the demands of the personality for spiritualPsychology2, 282:and the submission of the personality to the soul, find therein their consummation. Psychology2, 282:the Touch of Enlightenment is given, and the soul and the personality stand forth as one. ThisPsychology2, 282:begun with the relation of the form to the soul, with the descent of life and the ascent of thePsychology2, 283:with the relations of the individual man to the soul and to the Hierarchy. There are here presentedPsychology2, 283:Servers is related to the Hierarchy as body to soul, and they in their turn as a group of souls arePsychology2, 283:related to the human family. Therefore we have: Soul - Body. The Fifth Kingdom - The FourthPsychology2, 283:The New Group of World Servers - Humanity. A Soul - A Personality. The one unit descends towardsPsychology2, 284:is the energy of the informing, indwelling soul. This fifth type of energy is itself dual inPsychology2, 285:of unity. The lowest aspect of synthesis. The Soul. The energy of buddhi. The force of divine,Psychology2, 286:of the fifth type of basic energy - that of the soul. This response to soul energy, and the blendedPsychology2, 286:energy - that of the soul. This response to soul energy, and the blended activity of the soulPsychology2, 286:to soul energy, and the blended activity of the soul energies (buddhi-atma) produce the unfoldingPsychology2, 286:levels of the mental plane, inherent in the soul. Mental energy. This is the energy of the concretePsychology2, 287:God the Father. [287] The energy of intelligent soul or consciousness, coming from God the Son. ThePsychology2, 287:with the integration of the personality with the soul, or with the synthesis of the first fivePsychology2, 287:his consciousness shifts gradually out of the Soul into that of the Monad in the same way as thePsychology2, 287:out of the lower awareness into that of the soul. Psychology2, 288:can be used to bring in the influence of the soul and these will be later discussed. Some simplePsychology2, 289:of the ray of the personality and the ray of the soul. Some problems of psychology, arising fromPsychology2, 290:to [290] acquiescence in the techniques of the soul, and the appropriation of the teaching. Psychology2, 290:and form the basis of the problem which he, as a soul, has always to face until the finalPsychology2, 290:of the direct and intelligent action of the Soul, prior to incarnation. The soul builds a body ofPsychology2, 290:action of the Soul, prior to incarnation. The soul builds a body of mental substance or attracts toPsychology2, 291:or to manifest consciously upon the plane of the soul. The capacity to react to the plan, or toPsychology2, 292:and to include. The attractive quality of the soul as it expresses itself in the relation betweenPsychology2, 292:of creative work. When, at the same time, the soul or the personality is also upon the fourth ray,Psychology2, 295:- Second Ray of Love-Wisdom. The Ray of The Soul (the consciousness aspect) - First Ray of Will orPsychology2, 296:the man to his egoic ray, thereby facilitating soul contact. Had it related him to his monadic rayPsychology2, 297:a physical body) with the monad. His problem of soul consciousness will not, however, be so easilyPsychology2, 297:a most interesting psychological problem. The soul (1st ray) and the mental body (5th ray) arePsychology2, 299:or emotional experience. Only the ray of the soul and of the physical body are clearly defined. ThePsychology2, 299:point of development; - that is, before the soul has taken over conscious control and isPsychology2, 299:peculiar moment of determining crisis when the soul and personality are at war, when the battle forPsychology2, 301:relation of the stars to the activities of the soul which They regard of importance. It is thePsychology2, 301:some day be able to cast the horoscope of the soul, and make more clear to the awakening humanPsychology2, 302:- Monad. Life. First aspect. The heart center - Soul. Consciousness. Second aspect. The ajna centerPsychology2, 303:of consciousness is the correspondence in the soul body to the mother aspect, as it broods over,Psychology2, 304:to the head center. The life of the indwelling soul is focused in the three higher centers. ThePsychology2, 304:great fusion or "assertion of control" by the soul. At this time the ajna center comes alive. ThisPsychology2, 307:are all vibrant, and the dynamic life of the soul is beginning to sweep the center of the lotusPsychology2, 307:and the three fires of the matter aspect, of the soul, and of the spirit (fire by friction, solarPsychology2, 307:physical and emotional bodies are dominant. The soul ray is scarcely felt and only flickers with aPsychology2, 3o8:of energy make him what he is and the ray of the soul is beginning, though very faintly, to makePsychology2, 3o8:recognize. At the stage of Discipleship, the soul ray comes into increased conflict with thePsychology2, 3o8:battle of the pairs of opposites begins. The soul ray or energy slowly dominates the personalityPsychology2, 310:the kurukshetra, the higher aspect of the soul begins to operate and eventually to dominate,Psychology2, 312:cooperation and dedication to the life of the soul and to the service of the Hierarchy, of God, andPsychology2, 312:subordinated to the second aspect, the soul. The two great contrasting forces, the Angel and thePsychology2, 313:in connection with the method whereby the soul appropriates the various bodies, how they arePsychology2, 313:been laid upon the process whereby the ego or soul draws to itself the form, utilizing for thatPsychology2, 314:a difficult truth. The truth is that the soul is active on all the three lower planes, and that it
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