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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SPEAK

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Statement:as inspired writings, or in having anyone speak of them (with bated breath) as being the work ofAstrology, 99:a sign is given as the Sun or the Moon I shall speak of one of the hidden planets, Uranus orAstrology, 140:dealing with the planetary influences we will speak of the exoteric and the esoteric planets and soAstrology, 211:its final rebellion and the last stand, so to speak, of the personality against the soul. It isAstrology, 222:me to two points about which I would like to speak a word. In dealing with the horoscope of theAstrology, 251:mine would serve but to confuse the issue. They speak straight to the heart and without obscurity.Astrology, 254:- against the normal zodiacal current, so to speak, and it is only upon the path of discipleshipAstrology, 388:personality or form aspect. When, therefore, I speak of subjective energies, I refer to the forcesAstrology, 434:of energies coming from the "middle center." I speak in symbols and for those whose knowledge ofAstrology, 541:synthesis, or they can commit suicide (if I may speak symbolically) and hand over their immediateAstrology, 558:of the three above Wholes, will know whereof I speak; lesser minds will get a general picture orAstrology, 629:yet initiate. The initiate will sense whereof I speak. This evolving Reality which is focused inAstrology, 662:to the Earth of which no Master...will ever speak..." (Vol. I, 187) Mars is in a state ofAtom, 31:my remarks tonight by stating that my aim is to speak particularly for those who have no scientificAtom, 37:we can separate them in our minds thus: When we speak about energy and substance we are consideringAtom, 38:of the Atom - The Evolution of Substance When we speak of energy there must be that whichAtom, 43:the same. Where the idealistic teacher would speak of "God [44] within" the human form, others withAtom, 44:the human form, others with equal accuracy would speak of the "energizing faculty" of man, whichAtom, 120:into such realms as are inferred when we speak about "centers of energy," "negative and positiveAtom, 130:is only intended to be suggestive, and that I speak in no dogmatic spirit. It is obvious to mostAtom, 136:altogether; this inner God can enable the man to speak, to write, and to pass on the truth withoutAtom, 139:very far ahead of us, but it is interesting to speak about, and holds a promise for each and all.Autobiography, 25:in the dining room but were not permitted to speak and our good behavior and silence were under theAutobiography, 27:talk to that man or woman; nice people do not speak or think like that; you must not yawn or sneezeAutobiography, 27:must not yawn or sneeze in public; you must not speak unless you are spoken to, and so on and soAutobiography, 44:but with none too good a reputation - asked to speak to me. We went into what was called the redAutobiography, 51:is no true equivalent for what we mean when we speak about "the mind." The word "intellect" is notAutobiography, 56:out; my pride would not permit me to refuse to speak on the platform and gradually I becameAutobiography, 57:good speakers who use only brief notes and who speak largely extemporaneously and as their audienceAutobiography, 85:eye and said, "Now, Miss, just so long as you speak the truth we will sit and listen to anythingAutobiography, 105:to eat with all the rest of us, though he could speak to us on the spiritual values. I was soAutobiography, 126:Then came the question in my mind: Why did God speak only to Jews? I knew nothing of the otherAutobiography, 130:said, "Come around the corner with me. I want to speak to you." I have never been afraid of men andAutobiography, 158:remark broke a glamor in me, although I did not speak of it at that time except to Foster Bailey. IAutobiography, 161:a happening in my life about which I hesitate to speak. It concerns the work which I have done forAutobiography, 161:fixed policy of letting my work and the books speak for themselves and prove their own bestAutobiography, 165:frontier and that he had come down especially to speak to Mr. Carpenter. The abbot told him that heAutobiography, 198:these countries are handled by secretaries who speak their language. The service activities extendAutobiography, 205:up as a stray when it was a wee kitten. It would speak to nobody but me. It would accept food fromAutobiography, 209:me to go down and hear the Grand Duke Alexander speak. He was a son of one of the Czars of RussiaAutobiography, 211:the Grand Duke to the two places where he had to speak. We were glad to do so and took him where heAutobiography, 218:College in Washington, D.C. I was to speak on the intellect and the intuition. The announcementsAutobiography, 218:University to go there and meet the students and speak to them on the modern spiritual approach toAutobiography, 240:as there is the slightest danger that he will speak. Disciples are now being trained telepathicallyAutobiography, 249:accept teaching from Him and among themselves speak of Him as He is to them but not to the outsideAutobiography, 252:the right of every man to think for himself, to speak and to work. Necessarily they cannot,Autobiography, 254:omitted to delete one paragraph in which I speak as a Master. This paragraph appeared in the JulyAutobiography, 268:and, because of his status, authorized to speak with dogmatic emphasis. The only authorityAutobiography, 272:The more advanced the disciple, the less will he speak of his Master and the more he will point theAutobiography, 298:are many factors involved, some of which we can speak of now. Through the teachings of the TibetanBethlehem, 6:this perhaps is one of the reasons why people speak of a failing Christianity, and look forward toBethlehem, 38:'come alive' by centering in mind. And when we speak of the soul as a will creatively moldingBethlehem, 41:glory," (Col., I, 27.) the Oriental disciple may speak of the Self or the Atman. The modern [42]Bethlehem, 42:or the Atman. The modern [42] schools of thought speak of the ego, or the higher self, the realBethlehem, 94:The Second Initiation - The Baptism in Jordan We speak much of the at-one-ment which Christ madeBethlehem, 112:world is full of spirits, of souls. The myths speak of them. Who invented these myths? Nobody. ForBethlehem, 154:any right to be dogmatic about Him, or who can speak with any authority of Him and His ideas,Bethlehem, 160:listen to His words. The power and the right to speak is now conferred upon the Christ, and it isBethlehem, 167:an entirely new and unique way in which to speak and to meet the masses, as well as to teachBethlehem, 180:in the course of human evolution certain, so to speak, nodal points or periods at which theBethlehem, 243:fact lies a cause which is basic. The Tibetans speak of the process of death as that of "enteringBethlehem, 243:to our minds the realization that when we speak of death we are referring to a process whichDestiny, 28:trained by the workers upon the seventh ray to speak under inspiration from the Hierarchy WhoseDestiny, 109:and proceed to active work. When I here speak of disciples, I am using the term in connection withDestiny, 122:little and yet believe that they know much. They speak with authority, but it is the authority ofDestiny, 132:of the higher way; of this it is useless to speak at this time for you would not comprehend. NoneDiscipleship1, 5:and I do not assume it. I shall with frankness speak. I know my disciples, for no disciple isDiscipleship1, 26:he has important work to do and that he must speak and work as destined. This feeds a pride whichDiscipleship1, 55:unfolding subjective plan; the other is to speak and teach with greater clarity and to choose withDiscipleship1, 77:I shall seek to help you as in the past. I shall speak the truth as I see it from my particularDiscipleship1, 116:of your nature. You will understand whereof I speak and this sentence conveys to you a needed hint.Discipleship1, 140:imprisoning limitations. You know well whereof I speak. First, I would say to you these words,Discipleship1, 141:read their hidden meaning. Clearer I may not speak for these words will be seen by others. ButDiscipleship1, 141:things of value to you but she hesitates to speak and hopes you will comprehend without too muchDiscipleship1, 153:formative stage. I refer not to your power to speak with decision to those you seek to help -Discipleship1, 158:with joy I serve." You will know whereof I speak when I say that your personality detachment mustDiscipleship1, 182:that is needless, and you will know whereof I speak. It is allied to fear and tunes you in on thatDiscipleship1, 188:control in some form or another. It can speak to you and condition your psychology and of it youDiscipleship1, 229:I think you will apprehend that whereof I speak because I speak in terms of your own desire. ForDiscipleship1, 229:will apprehend that whereof I speak because I speak in terms of your own desire. For the comingDiscipleship1, 235:say no more for you will comprehend whereof I speak and the reason for the brevity of thisDiscipleship1, 237:easy words with which to apply the truth. I can speak with directness and with certainty ofDiscipleship1, 237:which produces inner power and outer silence. Speak less and love more... Discipleship1, 243:success. I think you will realize whereof I speak. In conformity to soul impulse mould your lifeDiscipleship1, 250:in a different category. May I, therefore, speak to all of you in freedom? And will you give asDiscipleship1, 256:high moments, its dark and depressed hours (I speak not in terms of emotional reaction but of theDiscipleship1, 263:really fine efficiency. You will know whereof I speak for, in your high moments, you annoy yourselfDiscipleship1, 274:clear above the fogs of earth. Fear not to speak the truth, whate'er it be. You love enough. [275] Discipleship1, 281:seeks to express. You will understand whereof I speak. Seek for the next few months, therefore, toDiscipleship1, 299:I. B. S. could tell you much, were she to speak with you face to face, of the time when it seemedDiscipleship1, 306:from the life of full and loving service - I speak of inner habits of thought and not of anyDiscipleship1, 366:as I have other things about which I wish to speak to you. I urge you from my heart (which enfoldsDiscipleship1, 386:effective and less personally attractive. I speak in symbols and ask for understanding. Ponder onDiscipleship1, 409:You both feel too intensely, and move and speak with too great a consequent rapidity. It is a realDiscipleship1, 412:to the world and to your group brothers. [412] Speak little, and endeavor to work each day with aDiscipleship1, 412:time for service and quiet thought. Be slow to speak, slow to move, slow to decide, slow to formDiscipleship1, 420:is also your point of view and that hence I can speak with frankness. As I look at you, my brother,Discipleship1, 426:this very sensitivity of yours that I seek to speak today for I think that I may thereby be of helpDiscipleship1, 446:It should always be borne in mind that when I speak of the rays of the various bodies, I amDiscipleship1, 457:place of the most High." You will know whereof I speak, because that is one of the lessons which
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