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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SPEECH
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SPEECH
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speeches


Fire, 982:be entrusted to their care. [982] The laws of speech are the laws of matter and students can applyFire, 982:the manipulation of matter on other levels. Speech is the great medium whereby we make apparent theFire, 983:sound as it is emitted unconsciously in everyday speech, and [984] consciously in the orderedFire, 984:express greatness in position, in action and in speech. With the termination slightly changed theFire, 997:for the Mental Plane Certain of the laws of speech will be given, and the significance of color andFire, 1188:Heart") becomes A phrase. Phrases. Sentences. Speech. The myriad sounds of nature. Each of theseFire, 1276:Word is spoken which will unseal the fount of speech. This silence lasteth for seven timesFire, 1277:and knoweth not what to do. He struggleth for speech and raiseth His right hand in supplication toFire, 1277:WORD... and look within." He who hath held His speech breaks then the silence. He utters the fourGlamour, 222:and disciple to convey his meaning clearly by speech. He has guarded himself for many lives byHealing, 105:is far more important than you can realize; for speech and discussion not only tend to deflect andHealing, 155:the throat center, through the apparatus of speech and the two lungs. You have in this relation:Healing, 255:idea of the wall of antagonistic thinking and speech against which a new or pioneering idea has toHealing, 439:it is the death of liberty, the death of free speech, the death of [440] freedom in human action,Healing, 471:Sound; the attracting Word; the individualized Speech! At the time of death, speech fades out asHealing, 471:the individualized Speech! At the time of death, speech fades out as the Word sounds forth andHealing, 670:to positive and sometimes disagreeable action or speech, but as harmlessness and goodwill conditionHercules, 14:that a crisis was upon him, leading to change of speech, of attitude and plan. The Teacher lookedHercules, 15:power to ride the horses twain. With graceful speech and brilliant wit came Mercury, carrying [16]Hercules, 37:war horses and, through wrong thought, wrong speech and erroneous ideas, had been devastating theHercules, 55:the messenger he was. Skilled though he was in speech and wise with the deep wisdom of a son ofHercules, 61:was skilled in all wisdom and in all forms of speech. He is called in some of the classics, "theHercules, Known:claimed to be a great teacher. He was fluent in speech and captivating in what he said. He madeHercules, 66:and nervous system, the tongue and organs of speech, the hands as instruments of intelligence."Hercules, 160:he demonstrates complete control of thought and speech. Sagittarius has sometimes been called "theHercules, 160:of Capricorn, until there has been restraint of speech and control of thought. That is the lessonHercules, 160:That is the lesson of Sagittarius: restraint of speech through control of thought. That will keepHercules, 160:you have given up using the ordinary forms of speech, such as gossip, then you have to learnHercules, 160:as gossip, then you have to learn restraint of speech about things spiritual. You have to learnHercules, 161:yet be ready. Right use of thought, restraint of speech, and consequent harmlessness on theHercules, 165:control of thought and restraint of speech would emerge in the world and we would escape from ourHercules, 166:Sagittarius has not done its work. Restraint of speech has not yet been learned. Control of thoughtHercules, 168:aspirant, if you are a disciple, the thought and speech activity is your main enterprise. You weighHercules, 168:the serpent of wisdom. Begin with thought and speech, and begin today. [169] Hercules, 187:by the wielding of forces if you watch your speech. Why do you raise your voice when emoting?Initiation, 74:hands of small and great, is the instrument of SPEECH. He who guards his words, and who only speaksInitiation, 74:steps to be taken in preparation for initiation. Speech is the most occult manifestation inInitiation, 74:he who knows somewhat of these two aspects of speech can be trusted to stand before the InitiatorInitiation, 75:will take the form of the utilization of [75] speech for the purpose of creating on all planes, andInitiation, 155:infinitesimal differentiations produced in the speech of man, the vocal expression of the animals,Initiation, 155:much anent the creative process and the power of speech. 1. All the Words of Power are rooted inInitiation, 156:the planes are involved, until the sentences and speech of the finite unit, man, in their myriadInitiation, 156:arrived at. 3. Therefore, on the path of return, speech becomes ever more brief, words are moreInitiation, 156:third aspect, of the inner God. To control his speech every minute of every day. This is aInitiation, 156:to effect certain ends, and the retention of speech energy when not needed, - a very differentInitiation, 159:being, who - in much differentiated diversified speech - expresses an inner purpose or state ofInitiation, 198:cannot do so until he has learnt the power of speech and the power of silence. This has a deeperInitiation, 199:his motives, or the mainspring of action. Speech will be watched, and an endeavor will be made toInitiation, 199:with their superiors will a wise latitude in speech be permitted. There is a time to speak. ThatInitiation, 220:of the cause which is ever concealed. Thus, speech is the Logos of thought, hence it is aptlyInitiation, 224:the secret sacerdotal language, or the "mystery speech" of the initiated adepts all over the world.Intellect, 107:of accuracy in all the affairs of life. Accurate speech would necessitate accurate attention toIntellect, 131:and the "lower" are only figures of [131] speech, by which certain ideas are conveyed as toIntellect, 258:involve refraining from all gossip and idle speech. There is nothing sinful in marriage and it isMagic, 103:in the life caution in judgment, reticence in speech, ability to refrain from impulsive action, andMagic, 103:This will primarily result in the control of speech. Harmlessness in emotional reaction. This willMagic, 129:and do your duty, develop restraint of speech and that calm poise that comes from an unselfish lifeMagic, 142:of spoken words is reduced, and silence in speech is cultivated, will it be possible for the WordMagic, 142:of our own words and the utterance of sound in speech, becomes almost a momentous happening. SoundMagic, 142:becomes almost a momentous happening. Sound or speech and the use of words have been [143] regardedMagic, 143:moulding himself and his surroundings. Thought, speech and the resultant activity on the physicalMagic, 143:and place him where he is. The purpose of all speech is to clothe thought and thus make ourMagic, 143:is concealed within us into audible expression. Speech reveals, and right speech can create a formMagic, 143:audible expression. Speech reveals, and right speech can create a form of beneficent purpose, justMagic, 143:a form of beneficent purpose, just as wrong speech can produce a form which has a malignantMagic, 143:must attain to knowledge, ere you can attain to speech"? Having thought, let us then choose theMagic, 143:function of mankind ultimately to utter. Wrong speech separates, and it is interesting to bear inMagic, 143:word, the symbol of unity, is divine, whereas speech in its many diversifications is human. AsMagic, 143:great plan of the universe, right and correct speech will be increasingly cultivated, because weMagic, 144:we shall [144] rectify tile mistakes of wrong speech;" and the significance of word forms, true andMagic, 261:self-forgetfulness, harmlessness and right speech." Then carry the thought forward from the rapidlyMagic, 317:(because based on intelligent love), right speech (because governed by self-control), and rightMagic, 320:three rules says: "These three energies - of speech, of thought, and of purpose - when wielded withMagic, 471:To give the impulse, through right speech which will animate that which he has built, and so enableMagic, 474:on the plane of concrete life, thy words and speech will indicate thy thought. To these pay closeMagic, 474:thy thought. To these pay close attention. Speech is of triple kind. The idle words will eachMagic, 474:of the will of God. The word of hate, the cruel speech which ruins those who feel its spell, theMagic, 476:being. It is obvious that already the nature of speech in relation to embodied ideas is beingMagic, 477:to synthesis, we shall have the cessation of speech and the utilization of simpler forms. Under theMagic, 477:urge, we have had the creative Sound, the Word, Speech. The latter, in its turn, has beenMagic, 477:in knowledge. Out of the present welter of speech and of words, of lectures and of books, a fewMagic, 478:might state that through the complexity of much speech-making and book-writing, ideas are nowMagic, 478:communication and vision will take the place of speech and of writings. Magic, 490:of Harmlessness. This involves harmlessness in speech and also in thought and consequently inMagic, 512:periods or interludes which are characterized by speech and by silence. It is here that mistakesMagic, 523:books are prison houses of ideas, and only when speech and writing are superseded by telepathicMagic, 559:builder in matter to keep silent. By premature speech and too much talk, he slays that which he hasMagic, 568:and having special relation to the mouth and speech, the heart and lungs. Samana extends from theMagic, 573:What was the type of energy used by me in my speech today? What was the force that I expended in myMagic, 587:Therefore he has had to learn the meaning of speech in the midst of life's turmoil. He wastes noMagic, 636:family background, his world training and his speech. The first point of danger is his physicalMagic, 638:the vision, to guard their tongues from idle speech and criticism, from gossip and innuendo, and toMeditation, 178:with the devas once they have been called. Speech, as we know it, is not understood by the devas,Meditation, 178:to the desired result and obviate the need of speech. [179] These forms open the avenues of mutualMeditation, 354:of the cause which is ever concealed. Thus, speech is the [355] Logos of thought, hence it is aptlyMeditation, 359:the secret sacerdotal language, or the "mystery speech" of the initiated adepts all over the world.Patanjali, 80:the five senses and the mouth as the organ of speech. As the study is carried forward it will bePatanjali, 80:board of the mouth and the method whereby speech becomes possible, a knowledge of the world [81]Patanjali, 185:2. Truth. This concerns primarily his use of speech and of the organs of sound, and relates toPatanjali, 329:and having special relation to the mouth and speech, the heart and lungs. Samana extends from the
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