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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SPIRITUAL
spirits

SPIRITUAL
(page 42 of 61)

spiritualism


Patanjali, 100:stages are necessary and must precede any more spiritual realization. The mind of man is not inPatanjali, 101:is (being lost in contemplation of his own pure spiritual nature), can ideal, formless, seedless,Patanjali, 102:sleep or the trance of the medium, for in it the spiritual man is fully awake on those planes whichPatanjali, 102:He is aware, in a full sense, of his direct Spiritual Identity. Patanjali, 102:state is reached, the Yogi acquires pure spiritual realization through the balanced quiet of thePatanjali, 102:and therefore signifying the attainment of pure spiritual realization. Contact by the soul with thePatanjali, 103:gunas (or qualities of matter) is the highest or spiritual aspect known. Only as rajas controls isPatanjali, 104:the heart of his being. From that point of pure spiritual realization, he can increasingly work inPatanjali, 106:and until the man is one with that internal spiritual reality which is his true self, thePatanjali, 106:The testimony of the ages points to a spiritual force or life in the world; the inference to bePatanjali, 109:as follows: [109] The man is polarized in his spiritual nature, He recognizes himself and functionsPatanjali, 110:of consciousness wherein the world in which the spiritual man functions and the formless levels orPatanjali, 112:to union with the soul is fiery aspiration, spiritual reading and devotion to Ishvara. 2. The aimPatanjali, 112:purification, contentment, fiery aspiration, spiritual reading and devotion to Ishvara constitutesPatanjali, 112:of the bodily powers and of the senses. 44. Spiritual reading results in a contact with the soulPatanjali, 112:to union with the soul is fiery aspiration, spiritual reading and devotion to Ishvara. We must herePatanjali, 112:which will bring about the realization of spiritual consciousness. The objective has been dealtPatanjali, 123:of his body is afire with zeal and endeavor, Spiritual reading, which has reference to the capacityPatanjali, 123:is the sublimation of bhakti yoga, whilst spiritual reading is the first step to Raja Yoga.Patanjali, 124:end. This should be carefully borne in mind. "Spiritual reading" is the most significant and occultPatanjali, 125:of nature and thus ascertain the nature of the spiritual energy which brought it into being. ThePatanjali, 125:nature under the control of Ishvara or the true spiritual man? Do I see God back of every form andPatanjali, 127:hindrances to soul vision and the free play of spiritual energy and Patanjali says they are of fivePatanjali, 129:beginning of his investigations into the laws of spiritual unfoldment, that two factors must bePatanjali, 129:the not-self towards which the divine points of spiritual life are attracted, and which in thePatanjali, 129:infinitely great) veils or hides a fraction of spiritual energy. The result to the point ofPatanjali, 129:of spiritual energy. The result to the point of spiritual existence is necessarily a shutting in, aPatanjali, 129:of existence itself and the struggle of the spiritual unit within the form can bring about eventualPatanjali, 132:and a necessary corollary of form-taking. The spiritual unit is born blind and senseless. It comesPatanjali, 132:must be borne in mind in connection with the spiritual unit: The senses have to be evolved, TheirPatanjali, 132:use must follow, A period succeeds wherein the spiritual man utilizes the senses in the fulfilmentPatanjali, 132:senses are part of the forms; they are not the spiritual man, the [133] dweller in the form. TheyPatanjali, 133:The student should remember that the knower, the spiritual man, has various instruments forPatanjali, 135:left him alone. Only one reality is left, that spiritual reality which is himself, and his desirePatanjali, 137:highest planetary Spirit and the most elevated spiritual existence. All that is possible inPatanjali, 141:of sound, of the Word. Atman vidya - True spiritual wisdom. The four noble truths have been statedPatanjali, 147:how every form through which he, the divine spiritual man is manifesting, causes limitation andPatanjali, 150:suffering, but also the fear of failure in the spiritual body in service. These equally cause painPatanjali, 151:of the soul. It is, however, possible for the spiritual man so to govern the lower man that thePatanjali, 152:All pain and [152] sorrow is caused by the spiritual man identifying himself with his objectivePatanjali, 159:[159] separateness" and the cause of the real or spiritual man being lured into the great illusion.Patanjali, 163:fifth stage: The ideas presented by the world of spiritual life, the realm of spiritual knowledge,Patanjali, 163:by the world of spiritual life, the realm of spiritual knowledge, and the kingdom of God in thePatanjali, 163:the seer looks out upon the realm of causes, the spiritual realm. By its means, the world of causesPatanjali, 163:and comes into working activity: The seer or spiritual man, the mind, his medium of investigation,Patanjali, 165:and the world of ideas emanating from great spiritual entities, from spiritual lives, and the greatPatanjali, 165:emanating from great spiritual entities, from spiritual lives, and the great plan of the ArchitectPatanjali, 167:of the nature which is his very own, the spiritual nature, and the nature of the phenomenal worldPatanjali, 167:It is the era of the personal self, not of the spiritual Self. This realization of the lower naturePatanjali, 167:a realization of the other polar opposite, the spiritual Self. This is brought about by the soulPatanjali, 168:the soul begins to identify itself with the spiritual aspect and not with the phenomenal world ofPatanjali, 168:reflection in the three worlds with the spiritual man on its own plane, The union of the spiritualPatanjali, 168:spiritual man on its own plane, The union of the spiritual man or divine thinker with its Father inPatanjali, 169:of consciousness and identification with the spiritual man cover the period spent in the Hall ofPatanjali, 176:of the lower personality and becomes the true spiritual consciousness, centered in the real man,Patanjali, 179:of the life of the physical plane man, then the spiritual man, the ego or thinker on his own planePatanjali, 179:that twofold expression of spirit, atma-buddhi, spiritual will and spiritual love, which completedPatanjali, 179:of spirit, atma-buddhi, spiritual will and spiritual love, which completed him and made him [180]Patanjali, 182:current or forces, emanating from the ego or spiritual man on his own plane, [183] can be correctlyPatanjali, 184:real man and concerns the realm of the soul. The spiritual man contemplates, studies or meditatesPatanjali, 187:purification, contentment, fiery aspiration, spiritual reading and devotion to Ishvara constitutesPatanjali, 190:but loss" if he can only arrive at his goal. Spiritual reading will be found to concern thePatanjali, 190:the aspirant into the group of some adept or spiritual teacher, and leading him also into devotedPatanjali, 193:Christ is seen and heard," only the real or spiritual man can be seen expressing himself through aPatanjali, 201:himself to the conditions in the world of spiritual being. In these qualities we have the carryingPatanjali, 203:seeks to train the aspirant in the laws of the spiritual life. This produces a realization of thePatanjali, 206:sense organs to the requirements of the true or spiritual man. In connection with the astral body,Patanjali, 206:principle using the middle vehicle of the spiritual triad (or atma-buddhi-manas), should bePatanjali, 206:Before the desire of a man can be towards things spiritual he has to cease to desire the things ofPatanjali, 210:of Patanjali - Book 2 - The Steps to Union 44. Spiritual reading results in a contact with the SoulPatanjali, 211:4. Environment and physical plane contacts spiritual reading, 5. The one Existence, God devotion toPatanjali, 212:the lower brain consciousness into that of the spiritual man or soul on its own plane. The stagesPatanjali, 212:positive and steady. The state of samadhi or spiritual contemplation [213] can then be entered,Patanjali, 213:Following upon this comes the stage in which the spiritual man transmits to the brain via the mindPatanjali, 225:of two processes: The withdrawal of the true or spiritual man in order to function on some higherPatanjali, 226:motivating factor (in this case, the ego or spiritual man on his own plane) and then of completePatanjali, 226:forth of a new note, emanating from the inner spiritual man which produces certain definite effectsPatanjali, 227:Holy Ghost or Brahma aspect. The energy of the spiritual man is that of the second aspect, thePatanjali, 228:demonstration of the life and light of the spiritual man. Vivekananda says, speaking technicallyPatanjali, 234:of mind there will eventuate a steadiness of spiritual perception. 11. The establishing of thisPatanjali, 234:which it denotes (the object) and the embodied spiritual essence (or idea) are usually confused inPatanjali, 234:forms exist for the use (and experience) of the spiritual man. By meditation upon this, arises thePatanjali, 234:this, arises the intuitive perception of the spiritual nature (the purusha). 36. As the result ofPatanjali, 234:37. These powers are obstacles to the highest spiritual realization, but serve as magical powers inPatanjali, 234:between the akasha and sound, an organ for spiritual hearing will be developed. 42. By one-pointedPatanjali, 249:is still, quieted and subdued, and the real or spiritual man, awake on his own plane, is able toPatanjali, 251:himself in the consciousness of the ego, soul or spiritual man, and knows himself as separate fromPatanjali, 256:themselves only prepare a man for that state of spiritual consciousness which transcends thought,Patanjali, 257:were concerned with the extrication of the spiritual man from psychic bondages and veils; whilePatanjali, 257:this threefold power is to be exercised by the spiritual man thus extricated and standing on hisPatanjali, 261:of mind there will eventuate a steadiness of spiritual perception. The point of balance betweenPatanjali, 266:self, produces the revelation of the divine or spiritual self. The matrix holds the diamond andPatanjali, 271:which it denotes (the object) and the embodied spiritual essence (or idea) are usually confused inPatanjali, 271:is to reveal or to unveil to the perceiver or spiritual man, the true nature of the self, thePatanjali, 272:clarity of thought is to be achieved: [272] I. Spiritual Essence II. The Sound or Word III. ThePatanjali, 275:the mind can only be controlled by the real or spiritual man. Therefore only egoically centeredPatanjali, 281:power to center his consciousness in the true or spiritual man and to control the thinkingPatanjali, 282:of his consciousness in the ego, the spiritual man or soul, and (through the use of the thinkingPatanjali, 298:World of the second aspect. 5. Atmic Plane Jana Spiritual world. Planetary consciousness. World ofPatanjali, 302:The heart of the sun - soul - love. The central spiritual sun - spirit - life or power. In man, the
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