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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SPIRITUAL
spirits

SPIRITUAL
(page 46 of 61)

spiritualism


Psychology1, 110:I regard you as sincerely interested in the spiritual life, as concerned with the endeavor to bePsychology1, 111:service, with no thought of self. The growth in spiritual realization and the lifting of humanityPsychology1, 111:the measure of help which I can give and the spiritual and mental stimulation which I may impartPsychology1, 112:The training [112] of the intuition to recognize spiritual truth should be the subject of yourPsychology1, 113:desire of the probationers and the feeding of spiritual ambition appeal to us not at all. The timesPsychology1, 113:Training aspirants as to the technique of spiritual growth is undertaken; correction of the hiddenPsychology1, 114:of that which concerns his fellow disciples spiritual unfoldment, within the radius of the circlePsychology1, 115:form a focal point for the transmission of spiritual force to a needy and waiting world. But it isPsychology1, 116:side) work, with no thought of self or of spiritual happiness, and with no desire for anyPsychology1, 117:Hierarchy. In this matter (as in all else in the spiritual life) the disciple first trains himselfPsychology1, 117:is mental clarity, true impersonality, spiritual tolerance, [118] and a frugality in the use ofPsychology1, 127:evolving Monad, find their correspondence in the spiritual Triad and the lower quaternary. ThePsychology1, 129:the trend of his expression on earth, not in the spiritual sense (so-called) but in the sense ofPsychology1, 150:of the subjective center of energy (the central spiritual sun of The Secret Doctrine) and so gain aPsychology1, 155:body, into a responsive condition to the higher spiritual forces; as he progresses he will findPsychology1, 155:he learns to respond to the energy and to the spiritual purpose of the Life of his own planet. AtPsychology1, 161:inner worlds of desire-emotion, of mind and of spiritual vision are, for him, the line of leastPsychology1, 161:a leader of men, a teacher from the gods, and a spiritual power. Hence the value to psychologistsPsychology1, 165:Europe, and of St. Martin and his band of spiritual philosophers in France and elsewhere, may havePsychology1, 172:their fellow men, were swept into a current of spiritual stimulation with the intent to increasePsychology1, 172:of men up to a standard of sensitivity and to a spiritual receptivity which had been hitherto thePsychology1, 174:people, to find his way into the ranks of the Spiritual Hierarchy and the New Group of WorldPsychology1, 176:of reality, and to foster the growth of the spiritual consciousness. Though in some ways religiousPsychology1, 176:everywhere have little or no idea of things spiritual, they can be more easily brought to believePsychology1, 176:barriers and in bringing about a condition of spiritual readiness everywhere in the Occident, isPsychology1, 177:to the West, [177] and so have linked the spiritual truths of all ages with the truth of thePsychology1, 181:by a desire to help the race. Such a man is a spiritual man. [182] Psychology1, 197:realization, and the distinction between the spiritual man and the man of worldly and materialPsychology1, 200:form must give place to the dynamic will of the spiritual entity, released from form limitations byPsychology1, 204:to be merely intellectual knowledge, but a spiritual rule of living, thus bringing in intuition andPsychology1, 230:it ever be borne in mind that the sign of man's spiritual unfoldment lies in his ability to includePsychology1, 230:in his consciousness not only the so-called spiritual values and the power to react to soulPsychology1, 232:of the esotericists today (of the real spiritual esotericists, not of the so-called esotericPsychology1, 232:evolving nature, are of mental importance and of spiritual import, but of no practical value in thePsychology1, 243:Mental one-pointedness. Egoic purpose. Spiritual will. Divine intent. These stages are latent inPsychology1, 262:five centers through which a new and energizing spiritual force is flowing, and these are thePsychology1, 264:understanding. Through the five points of spiritual contact, in each of the three kingdoms, is lifePsychology1, 278:a definite progress forward into new and untried spiritual realms, but at the [279] same time, youPsychology1, 279:are responsible for the universal turning to spiritual realities which all true workers at thisPsychology1, 280:of opposites, and thus produce the new forms of spiritual manifestation. But it will also producePsychology1, 282:man will be stimulated; both material desire and spiritual aspiration will be awakened andPsychology1, 285:and in an increasing number of cases to the spiritual life. There is therefore little real causePsychology1, 285:steady turning of the eyes towards the world of spiritual values. Hence the present upheaval. ApartPsychology1, 285:in a condition where the response to the deeper spiritual energies and to the new opportunities is,Psychology1, 285:is an outward and visible sign of an inward and spiritual reality. What is this inward reality?Psychology1, 286:of the inner significance [286] and the true spiritual basis of all that is and ever shall be. OutPsychology1, 286:could but see truly and interpret our facts with spiritual exactitude, in the relation of the twoPsychology1, 286:that marriage of this kind is essential for spiritual liberation and that without it the soulPsychology1, 287:the soul is brought about, and that there is no spiritual deliverance without this marriage.Psychology1, 288:great story of sex may be comprehended in its spiritual sense. Man, as you know, is the expressionPsychology1, 289:and two symbolic events that externalize a spiritual happening and picture forth to man hisPsychology1, 289:spiritual happening and picture forth to man his spiritual goal and God's great objective in thePsychology1, 291:it [291] and bending it to the service of the spiritual will, he automatically raises the energiesPsychology1, 292:decanate, the pouring in of light, of mental and spiritual illumination, and a truer interpretationPsychology1, 294:and where these are present a knowledge of spiritual realities will be automatically acquired andPsychology1, 297:then we shall indeed see a restoration of the spiritual aspect of marriage. We shall see the comingPsychology1, 299:and by its means grasp the scope of the spiritual realities. The Law of Sex is the law of thosePsychology1, 300:purposes of experimentation does the incarnating spiritual man occupy first a male body and then aPsychology1, 304:he cannot marry, and that there is no real spiritual attainment unless a man is celibate. ThisPsychology1, 304:the monastic and conventual conception of spiritual life. These two attitudes embody two mistakenPsychology1, 304:of the right kind, within the permit of the spiritual law as well as the law of the land. Secondly,Psychology1, 304:and a necessary part of all esoteric and spiritual training, is equally false, abnormal andPsychology1, 306:the demands of the lower, and the refusal of the spiritual man to be dominated by the personalityPsychology1, 306:itself. But again it is no indication of spiritual development, rather the reverse. Forget not thatPsychology1, 312:moment, and see the world of reality and of spiritual values, then the torn and distracted life ofPsychology1, 326:point of evolution of the inner subjective and spiritual man. Psychology1, 328:further synthesis experienced in the life of the spiritual man. Up to the third initiation, man hasPsychology1, 331:to lay the emphasis upon the ideal and the spiritual, and not upon the material and the physical.Psychology1, 339:subjective world and the intangible mental and spiritual realities are more potent than the factorsPsychology1, 340:man's part to identify himself with the world of spiritual values and not with a world of materialPsychology1, 340:and powers are finally conditioned by the truer spiritual values. He then is on the path ofPsychology1, 344:to man of the door into the fifth kingdom of spiritual being. They include therefore, in theirPsychology1, 365:sent forth in an effort to clarify the incoming spiritual influences. One of the first lessons thatPsychology1, 368:Fraternity will come into a new and pronounced spiritual activity and begin to approximate its truePsychology1, 368:importance in the eyes of Masons than the inner spiritual meaning. The symbols and the system ofPsychology1, 369:out with the sixth ray influence and the true spiritual work and function of the lodge itself isPsychology1, 375:Himself. From that tuning-in, automatically a spiritual development follows. Psychology1, 379:the gap between the human consciousness and the spiritual, and make the race eventually asPsychology1, 380:the more purely psychic, leading in time to the spiritual. It should be remembered that (forPsychology1, 380:of the aspirant, of the need for mental and spiritual control as a first step. The world of mentalPsychology1, 381:Psychic unfoldment in the masses parallels the spiritual unfoldment of advanced humanity. This canPsychology1, 466:Stimulation of the self, the egoic principle. 2. Spiritual impulse or energy. 3. The Ray ofPsychology1, 419:Centers up spine. Plane: The atmic, or plane of spiritual will. Sense: Touch. Esoterically, thisPsychology1, 419:reason. Human Principle: Understanding. Vision. Spiritual perception. Element: Air. "Thus is UnityPsychology2, 5:This he comes to know as his true self, the real spiritual man. Later, he arrives at thePsychology2, 7:or response mechanisms, and with the aid of spiritual understanding and interpretation. With thePsychology2, 12:alone, - the forces of intelligent love and of spiritual will. These are dynamic energies, and theyPsychology2, 14:and brought into functioning existence the inner spiritual body, the sheath of the inner spiritualPsychology2, 14:inner spiritual body, the sheath of the inner spiritual man, which will eventually enable the manPsychology2, 15:from the higher group concepts and the constant spiritual aspiration to serve humanity, willPsychology2, 16:angel, because focused primarily in the inner spiritual body. Awareness of the Presence is thusPsychology2, 19:as it affects the consciousness of the inner spiritual man, who is using the form as a medium ofPsychology2, 29:to that point in time and space wherein the spiritual consciousness releases itself from all thePsychology2, 31:form life is of no further use to the perfected spiritual life. It is a state of non-individuality,Psychology2, 32:natural state of the liberated and enlightened spiritual Existence. All are possible of recoveryPsychology2, 32:the will or in response to a need, but the spiritual Being is no longer held by them or identifiedPsychology2, 32:and Identification - have led the Life or the spiritual, interior man, from point to point, fromPsychology2, 32:to realization, from phenomenal appearance to spiritual living, from physical awareness toPsychology2, 33:of the Plan and at the urgent behest of His own spiritual will.) "Naught holds the Blessed Ones.Psychology2, 42:for all the energies flowing through the higher spiritual triad and the lower triplicity. Ray Five
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