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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - STAGE
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STAGE
(page 17 of 23)

staged


Magic, 613:stage of pure undimmed awareness; it is not the stage of the perfected work. It is that period ofMagic, 613:only vaguely and occasionally seen; it is the stage of the half-realized Plan, and when one worksMagic, 613:mistakes are bound to supervene. It is also the stage of distortion and of constant mutability;Magic, 614:nature of the animal kingdom). Yet at times this stage is seen to be unreal as the dawning light ofMagic, 629:which have carried man forward from the caveman stage and the prehistoric cycle, through the longMagic, 632:equal importance. For those souls who are at the stage where a home or office provides sufficientMeditation, 15:all meditation is union with the divine. At this stage, it is union with the spiritual Triad, thatMeditation, 25:physical. What I am seeking to bring out at this stage is that the mental unit has not known theMeditation, 34:of the Ego to some one Master is at this stage consciously realized, but is nevertheless, itself ofMeditation, 64:chord of which the important points at our stage of development are: The basic note. The majorMeditation, 86:transmuted into idealism and altruism. When this stage is reached, the man is ready for theMeditation, 109:his inherent tendencies, and even though the stage is set so that it would seem he must learn theMeditation, 140:thus acting that further light pours in, another stage appears and other hints are dropped. InMeditation, 142:the forms which environ it. At this particular stage in evolution the average man is simplyMeditation, 142:Self or Ego as his true Self, and from that stage passes on into that of the group consciousness.Meditation, 142:egoic group and then other egoic groups. This stage is succeeded by the recognition of theMeditation, 144:who aspires toward the higher, has passed the stage of the average man - the man who regardsMeditation, 146:is vitalized by the Master Himself. At a certain stage in development this form provides the groundMeditation, 155:It is neither desirable [155] at this stage nor proper. At a certain point in meditation,Meditation, 158:arise directly in the etheric body, but at this stage of evolution most of the troubles arise inMeditation, 171:he necessarily contacts the Ruler. From stage to stage he rises - from the ruler of the microcosmMeditation, 171:he necessarily contacts the Ruler. From stage to stage he rises - from the ruler of the microcosmMeditation, 188:elementals have no point of at-one-ment at this stage, you may be able to understand an interestingMeditation, 193:to get a sufficient number of people at the same stage of evolution, at the same point on theMeditation, 214:Synthetic Ray and the Activity Ray are at this stage the only two of which you can be absolutelyMeditation, 234:development in the three worlds, judge of the stage attained and the progress made. Different raysMeditation, 240:the lower quaternary into the three, the first stage of which is consciously to withdraw into theMeditation, 267:fairly stable. He passes then to the second stage. [268] 2. The second thing he is supposed to beMeditation, 270:demonstrate his ability to do so at an earlier stage, and be able to hold himself stable and toMeditation, 349:the path of evolution and entered upon the final stage of that path, the Path of Initiation, hasMeditation, 353:all selves. The Path of Initiation is the final stage of the path of evolution trodden by man, andMeditation, 357:They have all passed through the human stage and are now manifesting through a planet and itsPatanjalithe soul, through indentification. 18. A further stage of samadhi is achieved when, through onePatanjalithought, the outer activity is quieted. In this stage, the chitta is responsive only to subjectivePatanjali, 17:unfoldment of the soul. It is only a preliminary stage and has to be superseded by a differentPatanjali, 19:false and untrue knowledge. [19] At this stage in the evolutionary process no form of any kindPatanjali, 35:- Book 1 - The Problem of Union 18. A further stage of samadhi is achieved when through one-pointedPatanjali, 35:thought, the outer activity is quieted. In this stage the chitta is responsive only to subjectivePatanjali, 37:or with an object; this sutra suggests the next stage, meditation without seed or without thatPatanjali, 40:spirit is known. Belief must ever be the first stage. First, the theory, then the experiment, andPatanjali, 41:high order as it follows upon the contemplative stage and is soul-meditation with the object ofPatanjali, 42:The Problem of Union 21. The attainment of this stage (spiritual consciousness) is rapid for thosePatanjali, 50:pass from one initiation to another. At each stage a man is a master but ever beyond the pointPatanjali, 59:perseverance in meditation to reach this initial stage. It should be noted that this stage has toPatanjali, 59:this initial stage. It should be noted that this stage has to be reached, even if only in aPatanjali, 63:too strongly emphasized. Only at a very advanced stage of discipleship will it be safe for the manPatanjali, 65:III - Wrong Questioning This is the next stage and is also dependent upon a certain amount ofPatanjali, 92:form-recognition is the result. But another stage is possible wherein a man can pass behind thePatanjali, 100:the things of spirit. As he passes from one stage of "seeded" meditation to another, he everPatanjali, 102:brain. This is only possible at a very advanced stage of yoga practice, and when the mind stuff isPatanjali, 108:things as they are. The conditions govering this stage might be enumerated as follows: [109] ThePatanjali, 109:a psychical state, just as the mind picture of a stage with the actors on it, is a psychical statePatanjali, 112:also protracted or brief. 51. There is a fourth stage which transcends those dealing with thePatanjali, 129:up the condition of every man from the savage stage up through all intervening conditions to thePatanjali, 130:His group purpose, His group center. This is the stage of the probationary path or the Path ofPatanjali, 131:commentary says in connection with this final stage: "Within the Hall of Wisdom, light fully shinesPatanjali, 137:this tendency, even when carried to its highest stage by the adept, is but a relative overcoming.Patanjali, 152:(which is all that concerns the aspirant at this stage) he is the highest factor in the well-knownPatanjali, 162:and divine mind. Later, at a very advanced stage he touches the one Life which synthesizes the manyPatanjali, 163:instrument of the brain. Having reached this stage the seer is then able to use the mind in aPatanjali, 163:the mental control achieved, arrive at the fifth stage: The ideas presented by the world ofPatanjali, 168:with the phenomenal world of forms. This later stage is greatly aided and hastened through thePatanjali, 168:Father in Heaven, the Monad or spirit aspect. Stage I covers the period from the first incarnationPatanjali, 168:up to the treading of the Probationary Path. Stage II covers the period of the Probationary Path upPatanjali, 169:initiation [169] upon the Path of Discipleship. Stage III covers the final stages of the Path ofPatanjali, 169:to find what it is seeking, there comes the stage when the search takes on a different form and thePatanjali, 170:all at once. It covers two stages: 1. The stage of probation, or, as the Christian expresses it,Patanjali, 170:expresses it, the Path of Purification, 2. The stage of discipleship in two parts: DiscipleshipPatanjali, 176:and utterly fail to satisfy him. He reaches the stage which Paul refers to when he says "I countPatanjali, 176:described by a Hindu teacher as follows: The stage wherein the chela realizes that he has run thePatanjali, 176:thinking principle, desire for knowledge. The stage wherein he frees himself from every knownPatanjali, 176:say "I have freed myself from my fetters." This stage is long but results in the attainment ofPatanjali, 176:of the modifications dealt with above. The stage wherein the consciousness shifts completely out ofPatanjali, 176:The third modification is transcended. The stage wherein he can say with truth "I have fulfiled myPatanjali, 177:becomes a Master and a wielder of the law. This stage has relation to the fourth modification. ThePatanjali, 177:has relation to the fourth modification. The stage wherein complete control of the mind is achievedPatanjali, 177:The pairs of opposites are no longer at war. The stage wherein the chela realizes that matter orPatanjali, 177:Full self-realization is the next and final stage. The initiate can now say, with full consciousPatanjali, 195:but unity and harmony exists. This is the first stage of universal love, the practical endeavor onPatanjali, 195:plane of as much of the divine reality as the stage in evolution and the medium [196] employedPatanjali, 196:The purpose of evolution, The present cyclic stage, The nature of form, The manipulation of atomicPatanjali, 213:and "knows God." Following upon this comes the stage in which the spiritual man transmits to thePatanjali, 226:2 - The Steps to Union 51. There is a fourth stage which transcends those dealing with the internalPatanjali, 226:to preparing the sheaths so that this fourth stage can become possible. His attention isPatanjali, 229:[229] has been reached, and the fourth stage of supernormal impression has been made possible, thePatanjali, 230:emanate from that realm. This is a definite stage of achievement and is not simply a symbolic wayPatanjali, 230:of the forehead and the pineal gland. The next stage is that of abstracting the [231] consciousnessPatanjali, 234:6. This illumination is gradual; it is developed stage by stage. 7. These last three means of yogaPatanjali, 234:is gradual; it is developed stage by stage. 7. These last three means of yoga have a more intimatePatanjali, 234:and their specific use in time-conditions (stage of development) are known and realized. 14. ThePatanjali, 234:are acquired, manifesting or latent. 15. The stage of development is responsible for the variousPatanjali, 246:mind and this is the necessary preliminary stage. Their use brings the mind into a controlledPatanjali, 252:yet it is not his. This is, however, a very high stage and produces in the physical man astoundingPatanjali, 255:6. This illumination is gradual; it is developed stage by stage. The evolutionary nature of allPatanjali, 255:is gradual; it is developed stage by stage. The evolutionary nature of all growth and unfoldment isPatanjali, 255:and that an intelligent understanding of each stage of the path is of more value to him than thePatanjali, 257:transcended and forgotten. Now comes the final stage, the object of all yoga practices, where unityPatanjali, 258:a reversion to the animal state and to the child stage of the human race. It is undesirable andPatanjali, 259:for it is inevitably succeeded by the third stage which is one of great interest. 3. He then slipsPatanjali, 264:and their specific use in time-conditions (stage of development) are known and realized. It should
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