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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - SUBSTANCE

(page 11 of 15)


Magic, 284:mind-stuff, are all of them material and are the substance of the form side of life. As the basisMagic, 293:The sentient body of a human being is an atom of substance in the sentient body of the planetaryMagic, 335:of their efforts. Their work with the atom of substance, and their investigations in the realm ofMagic, 336:the trained magician. These trained workers in substance, understanding the nature of matter,Magic, 437:and their consequent qualifying effects on substance and form have been considered to be thus andMagic, 455:has clothed itself in mental, astral and vital substance, is potent on the physical plane just asMagic, 472:from mass thought, he inevitably builds thought substance into form. It is at first automatic andMagic, 481:and cruelty characterize the worker in mental substance whose motives are, for many lives, centeredMagic, 488:which attach to the wrong use of thought substance, and from these the aspirant must learn to saveMagic, 522:The two divisions are as follows: First, the substance of all forms, or the multiplicity of tinyMagic, 522:of the matter of space, these atoms of substance, are drawn together, manipulated in a rhythmicMagic, 524:as powerful as the vibration of the combined substance affected. These latter are those impulses toMagic, 524:lives, covered by the unmeaning phrase "atomic substance," and pass on secondly to a considerationMagic, 541:consideration of this law which governs mental substance will show the danger of wrong thought andMagic, 542:This rule concerns the four grades of etheric substance which constitute the etheric envelope ofMagic, 543:developed intellectually and can motivate mental substance or mind stuff in such a manner that itMagic, 550:etheric levels, or these four grades of vital substance constitute what is called the "true form"Magic, 550:energy, dynamic purpose, vitality and etheric substance mean little to the beginner, but they serveMagic, 560:a potent factor in swinging mental and emotional substance into activity and so making strongMagic, 565:automatic response of dense physical matter to substance, remembering always that substance isMagic, 565:matter to substance, remembering always that substance is force. The dangers incident to workingMagic, 568:dense vehicle. It is the background, the true substance of the physical body. According to theMagic, 588:with their environing matter and with the living substance which completely surrounds them. This isMagic, 592:of a curious blend of etheric and gaseous substance. This has to be burnt away and dissipatedMagic, 611:be known as the active form inherent in the one substance which underlies all phenomena. In thisMeditation, 204:life transmuted... Take for instance the Law of Substance. This law puts the disciple in theMeditation, 360:between the real and the unreal, between substance and phenomenon, between the Self and thePatanjali41. To him whose vrittis (modifications of the substance of the mind) are entirely controlled,Patanjali, 10:Thereby they are expressed. These two types of substance have their own line of evolution to followPatanjali, 32:of form-taking, actuates or energizes substance. The three gunas are: 1. Sattva Energy of SpiritPatanjali, 54:sound of all forms existing in physical plane substance, and as is usually known, it is sounded onPatanjali, 90:small. He can identify himself with the atom of substance and he knows what is as yet unknown toPatanjali, 91:41. To him whose vrittis (modifications of the substance of the mind) are entirely controlled therePatanjali, 91:of identification. He is one with the atom of substance, he is able to cognize the minutestPatanjali, 99:state can well be called unresolvable primary substance, matter united with spirit,Patanjali, 103:of the tamasic or inert condition of the densest substance. The following words from the commentaryPatanjali, 103:by impurity, the sattva of the thinking-substance, the essence of which is light, has pellucidPatanjali, 108:the thought world, or with that condition of substance in which is registered the thought impulsesPatanjali, 147:vehicle of the adept, though constructed of substance predominatingly sattvic in nature,Patanjali, 148:these three qualities are the qualities of the substance through which the triple spirit isPatanjali, 153:is composed of forms of every kind, built of substance which must be studied as to its atomic andPatanjali, 153:and as to the basic elements which give to that substance its specific differentiations andPatanjali, 154:we have summed [154] up for us the nature of substance, its constitution, its purpose and reason.Patanjali, 155:sum total of the attributes or aspects of the substance of our solar system) are fourfold. In thisPatanjali, 155:First we have the major three aspects of thought-substance: 1. Sattvic substance rhythm,Patanjali, 155:three aspects of thought-substance: 1. Sattvic substance rhythm, equilibrium, 2. Rajasic substancePatanjali, 155:substance rhythm, equilibrium, 2. Rajasic substance mobility, activity, 3. Tamasic substancePatanjali, 155:Rajasic substance mobility, activity, 3. Tamasic substance inertia, stability. These three arePatanjali, 155:the tanmatras, 3. The indicated primary substance, the tattvas, atomic matter, [156] 4. ThePatanjali, 156:and simply indicates the natural triplicity of substance, its septenary nature, and its variousPatanjali, 156:The qualities of matter, The aspects of thinking substance, or of the universal mind, ThePatanjali, 159:are found. This is the sum total of the thinking substance of which our little minds are part; thisPatanjali, 164:all that we behold are modifications of thought substance, that the thinker creates his own world,Patanjali, 165:full power over the mind and over mental substance or thought matter, he is freed from the controlPatanjali, 172:between the real and the true, between the substance and the Life which animates it and yet desirePatanjali, 196:The nature of form, The manipulation of atomic substance, the adept not only sees truth in allPatanjali, 202:borne in mind that this purity concerns the substance out of which each of these vehicles isPatanjali, 202:is attained in three ways: Elimination of impure substance or of those atoms and molecules whichPatanjali, 205:and constituents) those atoms and particles of substance out of which the dense physical isPatanjali, 218:dense vehicle. It is the background, the true substance of the physical body. According to thePatanjali, 234:independent of the organs, and mastery over root substance. 49. The man who can discriminatePatanjali, 250:form, from desire and from lower concrete mental substance. Realization of oneness with all souls,Patanjali, 266:of all, and whether the symbol is the atom of substance, the mineral, or a tree, an animal or thePatanjali, 270:through which every life (from an atom of substance to a solar Logos) expresses itself. The greatPatanjali, 270:remembering that the third aspect (intelligent substance), the Holy Ghost or Brahma aspects,Patanjali, 273:I, 1, 2.) Here, in the Christian Bible, is the substance of the entire teaching, and in thePatanjali, 279:thoughts which start into motion the forces of substance and eventually produce the concretion ofPatanjali, 279:and eventually produce the concretion of that substance. The use of this power to read the minds ofPatanjali, 280:he is "awake" to in his meditation is thought substance, his own chitta (or mind-stuff) and that ofPatanjali, 281:Rajas mobility soul light Tamas inertia body substance All are differentiations in time and spacePatanjali, 282:Energy spirit life Force soul light Matter form substance The outstanding characteristic of spiritPatanjali, 309:which are the result of the response of dense substance to their vibration. The Three Major CentersPatanjali, 322:over-shadowing the Mother, intelligent material substance providing the forms through whichPatanjali, 329:energy currents, and is the substratum of living substance which underlies the dense physical form.Patanjali, 333:(pneuma or spirit) impinging upon primordial substance and setting up a pulsation, a vibration, aPatanjali, 334:word or sound, causing the pulsating vibrating substance to take form or shape, and thus bringingPatanjali, 336:of the nature of the planes, their symbols and substance, it becomes apparent that the man whoPatanjali, 339:move and have our being. All is but one [339] substance, and in the human body are found thePatanjali, 342:we have them, but has relation to the elemental substance out of which all gross forms are made.Patanjali, 342:to the Ageless Wisdom there are five grades of substance having certain qualities. These fivePatanjali, 342:having certain qualities. These five grades of substance form the five planes of monadic evolution;Patanjali, 344:elements. Subtlety, or quality. The basic atomic substance of any one element. That which producesPatanjali, 344:inertia, activity or rhythm. It is inherent in substance. Only the rate of vibration differs. TherePatanjali, 344:is literally the power hidden in every atom of substance which drives it on (through all thePatanjali, 352:independent of the organs, and mastery over root substance. We have been considering the manyPatanjali, 355:atmic or spiritual planes. 3. Mastery over root substance. This root substance is the pradhana andPatanjali, 355:3. Mastery over root substance. This root substance is the pradhana and is sometimes called thePatanjali, 355:is sometimes called the root of all, primordial substance, and root matter. Rama Prasad in hisPatanjali, 356:to hold the yogi confined, The powerlessness of substance to prevent the yogi cognizing any aspectPatanjali, 363:the relation between matter and mind, or between substance and its informing soul, and this can bePatanjali, 363:are considered. He says: As an atom is a substance in which minuteness reaches its limit, so aPatanjali, 364:the same but range from the life of the atom of substance, limited [365] and circumscribed as itPatanjali, 388:to abstract the consciousness from form and substance and to center it within itself. Form is anPatanjali, 388:vibration, relates to no form, affects no substance. When this concentrated meditation becomes aPatanjali, 397:in the vital or etheric body which is the true substance of every form, and which constitutes thePatanjali, 400:spiritual Indweller can set his impress upon the substance of those forms, bend them to his will,Patanjali, 403:therefore, is that (given the one basic substance, spirit-matter) we weave it into forms by our ownPatanjali, 405:the subject. Nor should it be imagined how one substance (viz. Prakriti) could produce in this casePatanjali, 408:thought impulse to modify and influence sentient substance, and build it into forms. Patanjali, 412:of its own, except that which is inherent in all substance and therefore to be found in the atoms
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