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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - THINK

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Discipleship2, 102:I would start with some questions. Do you ever think with recognition of those who are no longerDiscipleship2, 102:is D.A.O. ever in your minds? Do you ever think of S.C.P., of W.D.B., of J.A.C., or of that expertDiscipleship2, 107:Have you ever realized (I seek here to make you think and reason) that a group composed entirely ofDiscipleship2, 109:externalization of the Ashrams. I would have you think on these matters and prepare yourselves forDiscipleship2, 109:and study; by that last word, I mean reflect and think. I would commend to your considerationDiscipleship2, 109:to your consideration (because you cannot as yet think truly constructively, but onlyDiscipleship2, 118:potent and effective - far more so than you may think. The meditation should take less than tenDiscipleship2, 137:its pure nature - is a part. You will therefore think of the Hierarchy; you will attempt to visionDiscipleship2, 145:not as an aspirant or from the angle of memory. Think on this. STAGE FOUR - The Analyzer of Ideas.Discipleship2, 145:FOUR - The Analyzer of Ideas. You now analyze or think over with clarity the work you have done,Discipleship2, 145:the ideas which your theme-word has evoked, you think about it, analyze it and relate it to life,Discipleship2, 146:help and to humanity - when opportunity offers. Think the idea through mentally, emotionally, andDiscipleship2, 152:It concerned alignment. You have been apt to think of alignment in terms of the process whereby theDiscipleship2, 193:out on all sides. Also, if you will study and think for a while, it will be apparent to you thatDiscipleship2, 197:process is better formulated and has (if you think correctly) definite group implications. The modeDiscipleship2, 198:and the final or permanent stage attained. Think on this. Meditation is also eliminative in itsDiscipleship2, 200:a true background of knowledge - are able to "think through" into a higher state of consciousnessDiscipleship2, 203:inspiration and of their creative efforts to think and to work. The accepted disciple in this groupDiscipleship2, 209:have no knowledge, for the reason that they think and meditate only in terms of the whole; but theyDiscipleship2, 219:really exist, my brother?) - is forcing men to think, to reflect, to question and to meditate. TheDiscipleship2, 220:and inflammable stages behind him and learns to think, then (and only then) will war cease.Discipleship2, 226:This is the one time in the meditation where you think of yourself, and it is here because it is aDiscipleship2, 229:as a great and possible spiritual asset, or do I think of it in material terms? What is my personalDiscipleship2, 234:Meditation - Part XIV Have you ever stopped to think that the meditation of a Master upon the PlanDiscipleship2, 248:major implications which will be seldom what you think, conditioned as you are by the terms andDiscipleship2, 266:major implications which will be seldom what you think, conditioned as you are by the terms and theDiscipleship2, 278:the world today is showing signs of new life. Think this out in its modern and immediateDiscipleship2, 280:lower mind and the brain are to the personality. Think this out. A true recognition of thisDiscipleship2, 285:(as a whole) towards the divine. You cannot yet think in those terms, but you can at least attemptDiscipleship2, 289:no capacity for thought and no ability to think in the heart; i.e., from soul levels. As theDiscipleship2, 289:takes place and a man can then begin to think "in his heart." Then also the "eye of the soul" opensDiscipleship2, 294:and hypothetically accepted. If you will think with clarity and with spiritual brooding upon thisDiscipleship2, 300:common sense, has been to all the five senses. Think that out. This raincloud is hovering, heavyDiscipleship2, 312:this clear because students almost inevitably think in terms of sequence. The effects ofDiscipleship2, 312:one of the early aspects of this dual process. Think this out and remember in this connection thatDiscipleship2, 314:would like somewhat to elucidate. Men are apt to think that the entire objective of the work of theDiscipleship2, 318:the emphasis upon the need of [318] disciples to think esoterically, and this is perhaps the mostDiscipleship2, 325:many so stand simultaneously. Together they can think in complete accord; together they are [326]Discipleship2, 330:can make available at need. Students are apt to think that an Ashram has only one initiate of theDiscipleship2, 334:- this does not matter in the least. The Masters think in terms of cycles and not in terms of anDiscipleship2, 357:confronts the Master is to teach the disciple to think of the Ashram and to act and serve, thinkDiscipleship2, 357:to think of the Ashram and to act and serve, think and invoke, as a member of the Ashram wouldDiscipleship2, 361:control, and with it the disciple's ability to think and work with the group in terms of the Plan.Discipleship2, 366:yet great difficulties. These you will have to think out for yourselves, and thus acquire theDiscipleship2, 376:on to the occult way. They are learning to think; they earnestly seek to know the right way forDiscipleship2, 376:cart before the horse, and they need to learn to think after impression; but this the spread of theDiscipleship2, 386:anent initiation, and if you can ponder and think correctly, they will aid you in entering somewhatDiscipleship2, 395:effect upon the disciple. Once, however, he can think of events as aspects of time, he not onlyDiscipleship2, 408:five worlds of the manifested Kingdom of God." Think in these terms today if you can, and begin toDiscipleship2, 424:the first initiation. Again, if you pause to think, you can see the processes of invocation andDiscipleship2, 437:"he recognizes revelation." I would ask you to think carefully about these three words because theyDiscipleship2, 456:little failures and are fully aware of all they think and do. We wonder sometimes where they thinkDiscipleship2, 456:think and do. We wonder sometimes where they think the Masters find the time, and why they shouldDiscipleship2, 460:extreme spiritual sensitivity. This again I think you realize, and you know also that thisDiscipleship2, 463:of suffering. Disciples are apt often to think that the injunction to identify themselves withDiscipleship2, 470:all separate attitudes and who ever act and think in terms of the one humanity and with inclusiveDiscipleship2, 475:of sacrifice. But sacrifice is not the thing you think it is. The wisdom of the eye is yours. LetDiscipleship2, 484:and this is preliminary to initiation. Think on this, for it has its major importance to you. TheDiscipleship2, 505:display these attitudes simultaneously? I think you will admit, my brother, that in these threeDiscipleship2, 506:Take each of these phrases, therefore, and think each of them out in relation to each of the threeDiscipleship2, 506:deliberate thinking will bring about in you. Think - if I may so express it - in your heart, andDiscipleship2, 512:- inevitably aids suffering personalities. I think you realize the significance of my remarks. YourDiscipleship2, 523:quiet retirement and during that time refuse to think about your work, about your groups, theirDiscipleship2, 527:your friends and your brothers in the Ashram. Think not that this indicates the fourth initiation,Discipleship2, 531:thinks in terms of the past and as he wants to think. There is no real understanding of an opposingDiscipleship2, 536:Ideas become individual possessions as you think them and write them down, and this is the way, parDiscipleship2, 538:presentation of choices, and I would have you think on this. As I write this instruction I wouldDiscipleship2, 539:that you should understand the reasons why you think so. You have reached a point in your presentDiscipleship2, 542:somewhat lacking in your general attitude, as I think you would be the first to admit; you haveDiscipleship2, 543:more inclusive vision than heretofore. Learn to think in wide terms and world planning, aidingDiscipleship2, 545:problem should be elevated to mental levels. Think this out and then carry forward right action inDiscipleship2, 548:appears. Why has it not appeared? [548] When you think freedom lies within your grasp and when youDiscipleship2, 548:freedom lies within your grasp and when you think that you have done the utmost that you can,Discipleship2, 553:the instructions which I gave you last year, I think you will realize that there is little that IDiscipleship2, 553:later years it has been warming and nurturing. I think you know that sound and fire are closelyDiscipleship2, 553:know that sound and fire are closely allied. I think you know also that disciples are gathered byDiscipleship2, 555:which it is desirable that you should live. Think humbly, speak wisely and work ceaselessly. TheDiscipleship2, 561:your light within the Ashram shines brighter. I think that it is only fair to tell you this forDiscipleship2, 570:of intense pain of being misunderstood - as you think - by me. This is caused by your completeDiscipleship2, 570:is true, sincere and lasting. You are apt to think that you now are what you want to be. This is aDiscipleship2, 570:make the desired progress. Can you, my brother, think of a single instance which did not (in theDiscipleship2, 571:with their own concerns - in order not to think, not to realize and subconsciously to evade doingDiscipleship2, 572:fear of what they would say and what they might think, or are you still guided by the massedDiscipleship2, 589:should be the mental note. These things I think you already know and I reiterate them not merely toDiscipleship2, 590:its suitability for your particular need will, I think, be immediately apparent. I make it veryDiscipleship2, 614:are faced falls, in your mind (if you would only think clearly), into two parts: the problem ofDiscipleship2, 614:stated the above in order to help you to see and think clearly. Right down the years, my belovedDiscipleship2, 617:for this life. Is this a hard saying for you? Think not about it unduly, brother of mine; your nextDiscipleship2, 627:you move your brothers. Loneliness - such as you think you know - is but a glamor, brother of mine.Discipleship2, 638:choice to be made, and leaving you free to think the matter through. You have in the past done muchDiscipleship2, 640:sets the note for the mental reaction. This I think you know and are working successfully towardsDiscipleship2, 653:do - become conscious. Avoid vagueness as you think of the Ashram with which you are affiliated.Discipleship2, 653:for certain seed thoughts. I suggest that you think, first of all, of the Ashram, my Ashram, as aDiscipleship2, 659:and aim at decentralization without diffusion. Think about this statement and seek to understand itDiscipleship2, 664:have worked off much karma (far more than you think) and stand much freer than was deemed possibleDiscipleship2, 689:to the presented opportunity. You are prone to think that life must be for you now largely aDiscipleship2, 690:what is best for all humanity, and not what you think is best in terms of some group, some schoolDiscipleship2, 690:or political sequence. You must learn to think in larger terms than those of some national group orDiscipleship2, 694:to your progress along these lines, and this I think you know, even if it displeases you toDiscipleship2, 716:the Way. It is the way of men. I am. I neither think nor dream, but work. 4th month - With my
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