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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - THOUGHT
thou

THOUGHT
(page 30 of 38)

thoughtful


Meditation, 247:[247] On the subtler planes by the power of thought, and By means of colored lights applied to theMeditation, 251:develops the dynamic powers and attributes of thought - which powers are the product of meditation,Meditation, 251:of one-pointed adherence to one line of thought, and their evolution parallels that of the mysticMeditation, 262:public the significance of the term lies in the thought that They choose to stay and limitMeditation, 262:through meditation, or the manipulation of thought matter, and by work on the mental bodies of theMeditation, 265:on a vaster scale in the cosmos itself. In this thought lies inspiration and development and notMeditation, 268:the probationary path is the faculty of abstract thought, or the power to link up with the higherMeditation, 271:automatically, and to reject immediately, every thought and desire unworthy of the Self and thusMeditation, 285:attention. It hears with precision, and sees the thought of the heart and seeks ever to blend intoMeditation, 287:coordinated the astral. I give you food for thought in these correspondences. Meditation, 292:into Their world. The faculty of abstract thought and contemplation, the power to transcend theMeditation, 314:strength and will bold steadily before him the thought of the Mount of Initiation which he aimsMeditation, 320:and must show aptitude for some line of thought. He must be seen clairvoyantly to have a certainMeditation, 325:being in close touch with the centers of modern thought. Today I seek to point out certain thingsMeditation, 334:contains nothing very unusual, but it does hold thought for consideration by any who may desire toMeditation, 334:It is impossible for the loftier currents of thought to impact the little evolved physical brain.Meditation, 338:and not just as blow the winds of [338] thought, or rise the tides of desire. What words shouldMeditation, 340:the race. It involves the formulation of thought matter, and the capacity to define. It means theMeditation, 340:capacity to define. It means the ability to make thought forms out of thought matter, and toMeditation, 340:means the ability to make thought forms out of thought matter, and to utilize those thought formsMeditation, 340:out of thought matter, and to utilize those thought forms for the helping of the public. He whoMeditation, 340:sheet whereon they may inscribe themselves. This thought has been made clear in many books onMeditation, 347:higher may dominate and the creative faculty of thought may be projected through the stillness.Meditation, 355:concealed. Thus, speech is the [355] Logos of thought, hence it is aptly translated by the "verbum"Meditation, 355:faculty or power that conveys perception or thought) is the older portion of the Vedas, the secondMeditation, 358:the exercise, regulation, and concentration of thought. Ray One of the seven streams of force ofPatanjaliof samadhi is achieved when, through one pointed thought, the outer activity is quieted. In thisPatanjali, 10:or mind-stuff, the mental body, the faculty of thought and of thought-form making, the sum total ofPatanjali, 10:the mental body, the faculty of thought and of thought-form making, the sum total of the mentalPatanjali, 10:governed by the ego or soul out of which thought forms are made. The "psychic nature" is kama-manasPatanjali, 13:the forms of impulsive desires or dynamic mental thought forms, and it is only as thisPatanjali, 13:"spectacle" of the rapidly changing forms of thought and desire fades away, and the realm of thePatanjali, 13:original the word "pleasure" does not occur; the thought conveyed is more technical, and is usuallyPatanjali, 13:as "not painful." Nevertheless, the underlying thought is the hindrance to realization caused byPatanjali, 16:of semi-trance, and to the retention of thought forms within the mental aura, through the use ofPatanjali, 18:symbol, which conveys to the disciple's mind the thought of "Keep silent and reserve your opinion!"Patanjali, 20:attention is directed elsewhere. "Energy follows thought" is a basic tenet of the Raja Yoga systemPatanjali, 20:the student would do well to consider. Those thought forms which he constructs himself, which havePatanjali, 20:Wisdom), whereas all they have perceived is a thought form of one of Them; the wish being father toPatanjali, 20:of one of Them; the wish being father to the thought they are the victim of that form of incorrectPatanjali, 20:perception called by Patanjali, fancy. Those thought forms which are created by the race, thePatanjali, 20:the nation, the group or the organization. Group thought forms of any kind (from the planetary formPatanjali, 20:Herein lies a hint to the earnest aspirant. That thought form created by a man since his firstPatanjali, 23:and these might be enumerated as follows: The thought images of that which is tangible, [24]Patanjali, 30:The word "traditional" carries the student's thought away from that which is usually regarded asPatanjali, 30:object of sensuous perception into the world of thought forms, into that "forest of delusion" whichPatanjali, 35:of samadhi is achieved when through one-pointed thought, the outer activity is quieted. In thisPatanjali, 36:by Charles Johnston, which expresses this thought in particularly clear terms: "The seer is purePatanjali, 39:producing concretion and the motive power of thought as it produces effects on the physical planePatanjali, 61:on to steady and continuous effort. The same thought is to be found in the Old Testament, in thePatanjali, 64:of the need of soul culture. The apparatus of thought must be contacted and used before the naturePatanjali, 64:to human development by the great schools of thought we call Mental Science, Christian Science, NewPatanjali, 64:we call Mental Science, Christian Science, New Thought and other groups which lay the emphasis uponPatanjali, 66:so difficult to achieve. It is literally the thought-form-making tendency of the mind stuff whichPatanjali, 73:force. (1.34.) 3. Wrong questioning One pointed thought. (1.35.) 4. Carelessness Meditation.Patanjali, 77:a rounded out nature, and complete sanity of thought and act. All bodily disability is in this wayPatanjali, 84:somewhat difficult of exact interpretation. The thought conveyed is that as the organs ofPatanjali, 85:freed Themselves from all sense reactions. This thought is brought out in some of the translations,Patanjali, 93:Knower Knowledge The field of knowledge. Thinker Thought The mind (this is the crystal, reflectingPatanjali, 93:The mind (this is the crystal, reflecting the thought of the thinker). It aids also to remember:Patanjali, 94:concretizing faculty, and its ability to create thought forms, Without an object or seedless, andPatanjali, 96:till he touches the cause, idea or divine thought (emanating from the Logos, planetary or solar),Patanjali, 97:This is pure contemplation, free from forms and thought. In it the perceiver looks out upon thePatanjali, 108:of phenomena and is put en rapport with the thought world, or with that condition of substance inPatanjali, 108:of substance in which is registered the thought impulses of our planet and its inhabitants, andPatanjali, 108:wrong interpretation of the things sensed, these thought forms are in themselves distortions of thePatanjali, 108:(and is not used by it) that he contacts the thought forms created by the guides of the race andPatanjali, 124:preliminary thereto. Every form is the result of thought and of sound. Every form veils or concealsPatanjali, 126:here that the words "soul vision" precede the thought of the eliminated hindrances or obstructions,Patanjali, 128:attracts one's attention. It carries one in thought to the root cause of all evil and in itsPatanjali, 138:itself, the form dies, occultly. When the thought of the ego or higher self is occupied with itsPatanjali, 138:line with the occult truism that "energy follows thought," and in line too with the teaching thatPatanjali, 139:as "when realized by the inner man," and the thought back of the words has been well explained byPatanjali, 140:He has to gain control of the apparatus of thought; then he has to learn how to use that apparatus,Patanjali, 140:themselves are the result of wrong habits of thought and the misuse of the thinking principle. WhenPatanjali, 140:in the latent stages by right habits of thought resulting in the setting up of thePatanjali, 142:one of active mental meditation and one-pointed thought if the activities of the physical body arePatanjali, 152:Perception That which is perceived, The Thinker Thought Thought forms, The Knower Knowledge ThePatanjali, 152:That which is perceived, The Thinker Thought Thought forms, The Knower Knowledge The field ofPatanjali, 152:no longer merges himself in the great world of thought illusions nor identifies himself with thatPatanjali, 155:First we have the major three aspects of thought-substance: 1. Sattvic substance rhythm,Patanjali, 157:eventually be liberated. [157] A still vaster thought is also involved: the imprisoning of the lifePatanjali, 160:pure, still beholds intellected ideas." The thought conveyed is that the true man, the spectator,Patanjali, 161:maya of illusion, 2. The presented idea. The thought conveyed here is that every form which passesPatanjali, 162:employs in order to perceive presented ideas or thought forms. For purposes of clarification itPatanjali, 162:the presented ideas fall into five groups of thought forms: The tangible objective forms in thePatanjali, 162:the astral world, the world of the emotions. The thought forms in their myriad distinctions whichPatanjali, 162:the seer achieves knowledge of the not-self. The thought forms which he can create himself after hePatanjali, 164:manifestation and they are the result of his own thought power. But around him and through him isPatanjali, 164:The whole world of forms is the result of the thought activity of some life; the whole universe ofPatanjali, 164:sutra holds the germ of the entire science of thought. Its premise is based upon the realizationPatanjali, 164:that all that we behold are modifications of thought substance, that the thinker creates his ownPatanjali, 165:power over the mind and over mental substance or thought matter, he is freed from the control ofPatanjali, 165:no longer sway or affect him; and the myriad thought forms which are the result of these currentsPatanjali, 165:He becomes subject then to the currents of thought, and the world of ideas emanating from greatPatanjali, 169:maya or illusion. He is imprisoned by his own thought forms and [170] thought creations and inPatanjali, 170:is imprisoned by his own thought forms and [170] thought creations and in those of the three worldsPatanjali, 172:close consideration and can be linked to the thought embodied in the occult phrase: "Before a manPatanjali, 173:sense and its use bring about seven modes of thought, or - to put it more technically - there arePatanjali, 182:group, and his mental attitude towards ideas, thought currents and abstract concepts. Finally, the
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