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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WANT
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Discipleship2, 476:words convey to you? I mention them because I want to build your meditation for the next few monthsDiscipleship2, 484:major importance to you. The second word which I want to give you is Impression. This word givesDiscipleship2, 485:I do not intend to enlarge upon this as I want you to arrive at your own conclusions andDiscipleship2, 498:care the six statements I gave you a year ago? I want today to call your attention to the thirdDiscipleship2, 522:I have here given ou an important hint and I want you to endeavor to grasp its significance. YouDiscipleship2, 556:all the Plan is safe with him." This is what I want you to aim at in your remaining years, so thatDiscipleship2, 570:You are apt to think that you now are what you want to be. This is a thing impossible if the law ofDiscipleship2, 594:any first ray disciple to get close enough, or want to get close enough, to a person to really knowDiscipleship2, 597:and with the younger key people. I particularly want her to work with them because she is a trueDiscipleship2, 641:will convey to you my suggestions whenever you want them. I have spoken to her and made them known,Discipleship2, 679:Here lies a great deal of your difficulty. You want to work your own way many thousand miles awayDiscipleship2, 681:with the Ashram members. They all love you and want your cooperation. A.A.B. wants to see certainDiscipleship2, 713:The reason that I mention this is because I want to emphasize to you the word "seed." It is theDiscipleship2, 713:life with which you have to deal, and I want you to withdraw your thinking and your emphasis fromDiscipleship2, 715:is much that you can there learn. But I do not want you otherwise giving any time whatsoever toDiscipleship2, 715:in connection with any work you may be doing. I want your active cooperation on the physical planeDiscipleship2, 715:line connected with my activities, and I want that work adhered to at any cost so that a finishedDiscipleship2, 720:the place of your Sunday morning dedication, I want to give you four pictures upon which toDiscipleship2, 739:good subject for your constant reflection, and I want you to pay close attention to myDiscipleship2, 760:with facility but you have seldom realized it. I want you now to realize it and to develop intoExternalisation, 4:closer to the earth at this time. By this I want you to infer that the thought, or the mentalExternalisation, 110:which have occurred within the Christian era. I want you to attempt to regard the present crisis asExternalisation, 216:by the law of the jungle, taking what they want, no matter at what cost to others. Every nation hasExternalisation, 277:purpose, and people long for peace because they want to be happy. Happiness and peace will comeExternalisation, 319:live out their lives in freedom from fear and want; Seventh, such a peace should enable all men toExternalisation, 319:in the world. The third is freedom from want - which, translated into world terms, means economicExternalisation, 320:between the relatively few who have vision and want actively to help the embattled Allies (theExternalisation, 352:and this is one of the important facts I want at this time to bring to your attention. I cannotExternalisation, 366:their hearts to all men, and who, because of it, want to do their share in bringing tranquility andExternalisation, 546:appeal to the masses; it is this that the masses want essentially, and is oft what lies behind theExternalisation, 600:who seek a new and better way of life. They want love in daily living, right human relations, andFire, 544:course. Before taking up this matter, however, I want to gather together some threads of thought inFire, 790:dealt with in other books. We will only want to touch upon two more points which are of interest inFire, 1046:on to the Negation, to the declaration, 'no (I want them no more).' In the Negation is theFire, 1216:Law 3. The Law of Service. This law, for want of a better name, concerns the identification of anGlamour, 54:Illusion, and the Dweller on the Threshold. I want you to keep very clearly in your mind theseHealing, 13:earth. If you seek verbal expression, and if you want to talk within the limits of the human mind,Healing, 69:today are Atlantean in their consciousness. I want briefly to touch upon the most common of allHealing, 129:would find it helpful at this time, if they want to cooperate intelligently with the happenings ofHealing, 271:medicine. This I have earlier emphasized. I want to indicate the trend of future medical research,Healing, 365:those who have passed into the light, whom you want to help, follow them with your love,Healing, 365:at those who appear to have that which they want and demand, and which appeals to the life of theHealing, 479:our theme (which is the Art of Elimination), I want to answer two questions which seem to me ofHealing, 596:and he has reached the point where he does not want to do so. These two phases of the process ofHercules, 152:is the use of form in order to gain what we want for the form. Black magic is unadulteratedHercules, 157:the name "aspirant". [157] There are two words I want to see ruled out of the vocabulary of theHercules, 157:us at every stage of our development. If you want a more technical word, use disciple; it is aHercules, 157:is such a tremendously important sign I want to give you a brief resumé of what has happened up toHercules, 183:sexual kind. I shall not go into details, but I want to tell you what I think is of vital interestHercules, 185:his hand to the plow, cannot turn back; he may want to put he cannot turn back. He goes on, andHercules, 185:man is a serving master. That is the keynote I want you to hold in your minds. He can be a masterHercules, 186:material filth and clean the Augean stables. I want to give you an idea of his psychology. He hadHercules, 191:fighting for themselves and for what they want, nation against nation, the cultivation ofIntellect, 65:thinking on both these points is essential if we want to make practical progress, for the taskIntellect, 92:But it remains for us a matter for faith, and we want certainty. The life of the senses does notIntellect, 100:This means the power to make the mind do as you want, to think as you choose, to formulate ideasIntellect, 150:case," he adds, "they experienced what, for want of a better term, we may call 'illumination'." HeIntellect, 218:upon them that they must be quiet because we want to meditate. This will inevitably evoke a wrongIntellect, 218:a way to be found out of a difficulty, if we want a thing badly enough, and a way that involves noMagic, 51:assumptions, which for the sake of clarity, I want briefly to state. Firstly, that the student isMagic, 176:vision. It is necessary for those who want to act as true transmitters and intermediaries betweenMagic, 260:hampered the work. Now this is changed. I want to charge you all to realize this and to work toMagic, 386:I am. Space and its Life I cannot know, and so I want it not. Time and its myriad forms I know tooMagic, 537:in the vegetable and animal kingdoms, I want to point out two things, both of profound importance:Meditation, 108:path. It is for each soul to find out. What I want to impress upon you is the fact that there is aMeditation, 131:Darkness, as they are sometimes termed. I only want at this point to lay emphasis upon the factMeditation, 176:serve as a common meeting-ground. ...I want to say in closing that when you have learned to use theMeditation, 206:significance is left for you to discover. I want to emphasize a second thought: These seven streamsPatanjali, 167:feeling or desire, and says "I am cross," or "I want money." He identifies himself with the mentalProblems, 41:are laying their own plans. They know what they want; they are determined, as far as possible, toProblems, 41:believe to be good for them. These nations want understanding cooperation; they want the implementsProblems, 41:nations want understanding cooperation; they want the implements for agriculture, immediate reliefProblems, 41:is immediately required. They certainly do not want a horde of [42] well-meaning people taking overProblems, 97:to seize the presented chance to take what they want, to see to it that their children get the bestProblems, 105:so aid the thousands of Gentiles who earnestly want to help. There has never been a time when theProblems, 138:holds within it both hope and strength. Men want the conviction that Christ lives; that the ComingProblems, 138:but will belong to all men everywhere. Men want to be assured that a great spiritual revelation isProblems, 167:the economic problem. When there is freedom from want, one of the major causes of war willProblems, 174:resources so that there may be freedom from want, and it involves also the bringing about of a truePsychology1, 49:the physician, the home-maker or the musician. I want to make this clear, for there is muchPsychology1, 159:The readers of this treatise who really want to profit by this teaching must train themselves everPsychology1, 189:them for the event. Before we proceed further I want to touch upon the apparent contradictionsPsychology1, 304:Kingdoms in Nature iv. Sex and Discipleship I want to write a word on the subject of sex in thePsychology1, 393:In connection with the nations and the rays I want now to indicate to you certain fundamentalPsychology2, 121:diseased and the unhappy, because we think we want to help them, little realizing that primarilyPsychology2, 421:is an aspect of himself which does not truly want to do so. The sense of frustration then descendsPsychology2, 421:is possible and if possible, does he really want it? This is true of the man whose objective is thePsychology2, 542:in this section of our treatise because I want [543] what I have to say to meet with the interestPsychology2, 546:to indicate in a later Instruction, but I want first of all to deal with the psychic difficultiesPsychology2, 599:and dealt with by them at great length. I want only to touch upon the effects that thesePsychology2, 741:to Whom we give the name of "God" for want of a better term; whose citizens are distinguished byRays, 220:and it comes spontaneously and automatically. I want to emphasize that the group does not wait inRays, 329:service to the struggling disciple, and I want in these concluding pages to fire his zeal, deepenRays, 379:concepts may emerge more clearly. The points I want you to bear in mind are as follows: The greatRays, 518:our study of the antahkarana; however, I want to enlarge a little further upon the three finalRays, 677:is to happen within "the area of livingness" (I want you to familiarize yourselves with thatRays, 679:and the keynote is permission to take what you want [680] irrespective of other people or of theirRays, 714:only consider the ray angle incidentally, for I want to elucidate for you the nature of the will inReappearance, 46:who seek a new and better way of life. They want love in daily living, right human relations and an
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