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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WATER
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WATER
(page 4 of 4)

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Patanjali, 46:enter the sign of Aquarius and become bearers of water, having to carry "on their heads the bowl ofPatanjali, 46:to carry "on their heads the bowl of living water." Thus the rapidity of their climb up the mountPatanjali, 46:mount of initiation has to be modified, or "the water will be spilt and the bowl be shattered."Patanjali, 46:be spilt and the bowl be shattered." Because the water is intended to slake the thirst of thePatanjali, 98:of odor predominates. Likewise the atom of water is produced from the four fire elements amongPatanjali, 141:natural Elements, four ready (ether, fire, air, water), three secret." [142] Patanjali, 154:appreciates them. The great elements of earth, water, fire and air play their part in the buildingPatanjali, 157:world. The five elements: ether, air, fire, water and earth. These are the directly involvedPatanjali, 208:undergone on the path of yoga. Purification by water has been submitted to in the later stages ofPatanjali, 234:upward life (the udana) there is liberation from water, the thorny path, and mire, and the power ofPatanjali, 299:as "supported respectively by solid matter, by water, by fire, by wind, by air and by darkness...Patanjali, 328:upward life (the udana) there is liberation from water, the thorny path, and mire, and the power ofPatanjali, 330:significance. Levitation, the power to walk on water, and ability to withstand the gravitationalPatanjali, 331:least important significance. [331] Freedom from water is a symbolic way of stating that the astralPatanjali, 332:gained and the man is no longer dominated by the water, the mire or physical plane life, then "thePatanjali, 342:Shape for the earth, viscidity for the water, heat for fire, velocity for air and omnipresence forPatanjali, 345:words: "Inquire of the earth, the air and the water, of the secrets they hold for you. ThePatanjali, 402:towards that which lies behind the veil. The water fails to quench the point of fire; thus fireProblems, 26:and in great construction projects which bring water under control, or which relate all parts ofPsychology1, 198:are its agents, just as man and the agency of water are the initiators of the animal world. ThePsychology1, 199:and human. But through the "pouring out of that water which is of the color red" there isPsychology1, 200:purifying uses, and thus earth, air, fire and water (the four elements) prepare him for the greatPsychology1, 219:strength from three sources, - the sun, the water and the earth. - In the building process it isPsychology1, 219:draws its sustenance primarily from the sun, the water and the vegetable kingdom. The mineralPsychology1, 220:of the animal kingdom as well as from the sun, water and the vegetable world. In the early stagesPsychology1, 234:heading of sea growths. Objective agency: Water. Subjective agency: Touch. Quality: Rajas orPsychology1, 240:in the development of this kingdom has been water, and this new development, this bringing togetherPsychology1, 240:development, this bringing together of fire and water in this kingdom, has constituted thePsychology1, 240:and directed in its growth by the element of water. Similarly, the coming in of the seventh rayPsychology1, 253:fall in this kingdom. Objective agency: Fire and Water, - fierce desire and incipient mind. ThesePsychology1, 282:you have two reactions to the same sun, the same water, the same fertilizing agency and the samePsychology1, 318:fourth round, but there is necessarily a "high-water mark," if I might so call it, for each round.Psychology1, 331:and working with earth, air, fire [331] and water, he thereby gathers to himself all that isPsychology1, 358:or service, and the mystical vision was the high water mark of the period; the numerous guidingPsychology1, 364:will eventually reveal the true significance of water, which will revolutionize its uses and openPsychology1, 364:the emotional-desire nature, and its symbol is water. The coming Aquarian Age will reveal to manPsychology1, 414:type of energy which produces the phenomenon of water. The animal kingdom is responsive to the typePsychology1, 414:combination of the two above mentioned, fire and water. The human kingdom is responsive to thePsychology1, 420:Divine Principle: Desire for form. Element: Water. "I long for habitation." Instrument ofPsychology1, 424:heading of "sea growths." Objective Agency: Water. Subjective Agency: Touch. Quality: Rajas orPsychology1, 428:fall in this kingdom. Objective Agency: Fire and water, - fierce desire and incipient mind. ThesePsychology2, 95:medium of the vegetable kingdom and through the water which he drinks, and thus, even in the firstPsychology2, 118:Name Symbol Ray Energy 3. Law of Service Law of water and the fishes A man with a pot of waterPsychology2, 118:Law of water and the fishes A man with a pot of water Outpouring Energy Sixth Ray Vivifying Life WePsychology2, 119:constant emphasis upon the fact that He was the "water of life", the "living water" which menPsychology2, 119:that He was the "water of life", the "living water" which men needed. Hence the esoteric name ofPsychology2, 119:Hence the esoteric name of this law is that of "water and the fishes." The Piscean age slowly, veryPsychology2, 120:of a man, carrying on his shoulders a jar of water so full that it pours over to all and sundry,Psychology2, 120:of a cross, with arms stretched out and with the water pot upon his head. In this difference therePsychology2, 120:there lies much of real significance. The jar of water, posed upon the shoulders, is a sign of thePsychology2, 120:only beginning to learn how to serve. The jar of water upon the head of the man, who has been uponPsychology2, 120:so long, has now disappeared. The man with the water jar upon his head indicates to us poise,Psychology2, 199:and lifts can teach the 'man of fire and son of water' to enter into mist. From thence he climbs onPsychology2, 199:thus achieved has naught to do with earth, or water, or with fire. It is a freedom, triple in itsPsychology2, 547:upon humanity, through contact with the soil and water. Developed during past ages in mankindPsychology2, 641:ideal. [641] Every day sees money spent like water in order to offset the propaganda of someRays, 64:into that desert, bringing with him the seed and water for which the desert cries." The secondRays, 353:and exceedingly fluid. Of this type of energy water is the symbol, and this is one reason why thisRays, 509:for the Sun is clear, and no reflection for the water is no more, then naught remains but the oneRays, 581:plane. The symbol of that plane has ever been water - fluid, stormy, reflecting all impressions,Rays, 581:related to this plane and to the symbol of water; it fixed in the human consciousness theRays, 581:Aquarius is also known by the symbol of water, for Aquarius is the "water-carrier." The sixth rayRays, 581:by the symbol of water, for Aquarius is the "water-carrier." The sixth ray will bring together allRays, 581:Baptism experience, again a word identified with water. Simultaneously, large masses of men willRays, 584:and undergo the Baptism Initiation; bread and water are the symbols of these first two initiations;Rays, 603:it resulted in the destruction of the world by water, as it might be symbolically expressed. In theRays, 604:of fire was this time involved, instead of water, and this fire led to the destruction of men andRays, 674:is ever associated with that of purification. Water has ever been the symbol of that whichRays, 675:nature of the astral plane and the "washing by water" of the initiate. It expressed the purelyRays, 675:process, giving us the concept of a descent into water and of ascent out of water in response to aRays, 675:of a descent into water and of ascent out of water in response to a Word of Power from on high. TheRays, 675:understood. The occult "application of fire to water" produces certain most serious and devastatingRays, 675:most serious and devastating results. The water, under the action of fire, "is resolved into steamRays, 675:racial destiny. The complications, produced by water in conjunction with fire in these Aryan days,Rays, 675:are far greater than those produced entirely by water in Atlantean times; this age is kama-manasicRays, 675:has to be reckoned with in conjunction with the water of desire, and it is owing to this that muchRays, 677:of the initiate who has entered the purificatory water, or rather, fire? To what is he pledged?Rays, 677:them and a new perspective to the astral body. Water, fire, steam, glamor, delusion,Rays, 682:earlier pointed out) is the "meeting of fire and water," and consequently the production of fog,Rays, 769:fire. Six times the Flame absorbs the water, six times the moisture disappears, but at the seventhReappearance, 80:they would meet a man, carrying a pitcher of water, that they should follow him to the upper roomReappearance, 80:which our Sun is now entering) is that of the Water-carrier, the man with a pitcher of water. ThisReappearance, 80:of the Water-carrier, the man with a pitcher of water. This passing of the Sun into the signReappearance, 83:Presence, He will become the "Dispenser of the Water of Life"; through the over-shadowing of thoseReappearance, 83:of the little ones." As Dispenser of the Water of Life and as Nourisher of the Little Ones, HeReappearance, 83:Point within the Triangle. The Dispenser of the Water of Life. The Nourisher of the Little Ones.Reappearance, 84:of future possibility. As Dispenser of the Water of Life, His work is most mysterious and not atSoul, 58:the solid, liquid and gaseous, for example, ice, water and steam. In addition there are fourSoul, 125:that one could float in the air or walk on the water. Christ walked on the water (Matt. XIV, 25,Soul, 125:air or walk on the water. Christ walked on the water (Matt. XIV, 25, 26, Mark VI, 48). Garima - the
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