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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WAY

(page 19 of 37)


Fire, 1079:century by the Trans-Himalayan Lodge is under way, and the psycho-scientific Egos who are itsFire, 1085:the Pleiades, Draco or the Dragon are in some way associated with the solar system but as yet HeFire, 1085:of the samsaric wheel in a certain peculiar way which deserves to be thought over by you all. HeFire, 1085:its own greatness. This spirit of yagna in its way to produce the manifested form gives rise to theFire, 1103:is that it should be the reflector in a similar way of the buddhic impulses, which reach theFire, 1111:of lower awareness is revealed in a similar way. The number of the Ray concerned is known throughFire, 1125:heights of [1125] spiritual evil, going a great way along the line of Mahat, or knowledge, theFire, 1131:is to let the pupil find out each step of the way for himself, to teach him the constitution of hisFire, 1138:previous solar system, and are no longer in any way controlling factors in logoic existence. TheFire, 1161:center and this reaches the head center. In this way in these three triangles we have nine streamsFire, 1163:of manifestation will become aligned in the same way as the center at the base of the spine, theFire, 1174:Law of Evolution. It does not affect, in any way, for instance, those members of the human familyFire, 1186:It can be considered also as expressing in some way or another, in its various parts, force orFire, 1189:nature of the Lords of Life. [1189] The only way to arrive at a realization of the basic qualitiesFire, 1210:phenomena. This realization is rapidly on its way but only the generation after the one which theFire, 1221:and drives man forth in search of another way of entrance, thus forcing him through the cycle ofFire, 1233:of a symbol might be considered in the following way: 1. The exoteric interpretation of a symbol isFire, 1237:those exalted Beings Who - having worked their way through the manifold web of life - knowFire, 1240:upon one of the seven possible paths. The only way in which any light can be thrown upon theFire, 1243:making in their totality one great cosmic WAY. The seven paths at a certain stage which may not beFire, 1243:order. This merging is effected in the following way: The initiates upon Path I "fight their way"Fire, 1243:way: The initiates upon Path I "fight their way" on to path VI. The initiates upon Path IIFire, 1246:of Path I have eventually to fight their way. The form through which the adept must work in orderFire, 1253:who chooses this path preserves in a peculiar way the faculty of sense-perception plusFire, 1255:solar system and thus eventually finding their way to our planet. Betelgeuse from the occultFire, 1256:permitted to say and the above is but a symbolic way of expressing a basic and difficult truth. TheFire, 1259:above suggestion. The initiates who tread this way are primarily those of the fourth and the sixthFire, 1259:order are innately compelled to seek this fourth WAY in order to perfect themselves. They areFire, 1261:of the "Masters of the Wisdom" pass. In the same way many of the "Lords of Compassion" pass ontoFire, 1262:other planetary scheme prior to finding their way [1263] to the Sun and from thence to cosmicFire, 1264:B - The Nature of the Cosmic Paths There is no way in which we can express any teaching or give anyFire, 1269:The note that sounds forth from that first great WAY is yet unheard by Him. Its sound is lost inFire, 1270:as the fourth and is not holy, seeth the fiery WAY; He respondeth to its heat and seeks to warmFire, 1270:issues from this fiery wheel formeth a living WAY, veiling the steps ahead. [1271] The Master -Fire, 1271:field. Only the sons of... (GEMINI) know the way in; only the sons with blazing fire, issuing fromFire, 1271:They throw their beams ahead to illuminate the WAY. The Adept of the funeral pyre, the Master ofFire, 1272:groups of Lotus Lords are impelled upon Their way. One group is called the "Lotus Lords of deepFire, 1273:gaze in through sapphire blue. Thus is the WAY of triple blue formed into one. This latter aspectFire, 1273:two respond, and in the treading of the Cosmic WAY weave triple force into that path which meetsFire, 1275:and they find their place as stones in the one Way He constructeth for the treading of the many asFire, 1275:for the treading of the many as they wend their way through mind to mind and thence toFire, 1277:Another door is seen; it opens wide and thus the WAY is trodden. * * * The third Word holdsFire, 1281:unattained, That is the One Who passeth on His WAY. That which we call the Father and the Son; ThatFire, 1282:give everlasting homage as He passes on His WAY. To Him be glory as the Mother, Father, Son, as theGlamour, 3:to which I refer is that which irradiates the Way. It is "the light of the intellect," which reallyGlamour, 9:the student must feel with, or be in some way identified with, the qualitative nature of theGlamour, 19:activity and phenomena and learn to work this way, but regard it as a secondary issue for you atGlamour, 21:[21] Illusion is regarded rather the same way, only (as we define it) we lay the emphasis upon theGlamour, 21:the idea of a huge elemental form which bars the way to the sacred portal, or the idea of aGlamour, 23:vital necessity for right understanding of the way of mind control. Another point which should beGlamour, 25:and that the light may shine upon the vertical Way of the disciple is my prayer and aspiration forGlamour, 29:slowly and surely disintegrate and leave your way, to the door of Initiation, free and unimpeded.Glamour, 32:potent, that few people whose minds are in any way developed but are controlled by these vastGlamour, 35:of your friend and brother who has fought his way through to a greater measure of light... [36]Glamour, 36:along these lines, my brothers, for in this way you will gain facility in discernment, in clearGlamour, 36:In the process of dissipating glamor, the way of the greatest potency is to realize the necessityGlamour, 37:imaginings"; and so the "light shines upon his way." He is not yet able to see truly in the largerGlamour, 37:and bewildering mystery, but his own immediate way begins to clear, and he stands relatively freeGlamour, 37:love protected them. I.B.S. has gone a long way in freeing herself from certain aspects of glamor.Glamour, 38:Today a little more light shines upon his way and he may, if he frees himself still further fromGlamour, 38:and the group can walk in the "lighted Way" with freedom, then will come the time when the groupGlamour, 38:upon the world glamor which is now getting under way. Everyone has to deal with glamor in his ownGlamour, 39:to guide your group and analogous groups in the way of right activity. Secondly, I wish toGlamour, 43:Ponder on these points for they outline your way and your service... I have organized somewhat ourGlamour, 44:illusion recognized and overcome "clears the way" for those who follow after, and makes easier theGlamour, 46:truth for himself. He learns to choose his way. But, like all persons who have not taken some ofGlamour, 47:discover many others who are travelling the same way with [48] him, and their numbers will steadilyGlamour, 48:you are not seeking - as a sensitive soul - a way of escape. I am using this phrase in the modernGlamour, 61:is apt to regard his achievement in a personal way [62] and attribute the idea to his own wisdomGlamour, 62:an utterly wrong angle, embodying it in such a way that its usefulness is negated. Thus, from theGlamour, 63:They seize upon every idea that comes their way, and use no discrimination of any kind. This isGlamour, 64:matter and therefore wrongly started on its way to materialization. It finds itself, for instance,Glamour, 65:seven major ways of illusion are as follows: The way of wrong perception. The way of wrongGlamour, 65:are as follows: The way of wrong perception. The way of wrong interpretation. The way of wrongGlamour, 65:perception. The way of wrong interpretation. The way of wrong appropriation. The way of wrongGlamour, 65:The way of wrong appropriation. The way of wrong direction. The way of wrong integration. The wayGlamour, 65:appropriation. The way of wrong direction. The way of wrong integration. The way of wrongGlamour, 65:direction. The way of wrong integration. The way of wrong embodiment. The way of wrong application.Glamour, 65:integration. The way of wrong embodiment. The way of wrong application. These are the third stepsGlamour, 69:it is to confront the world glamor and forge a way through it, have the task of releasing soulGlamour, 71:clear and lighten, and therefore straighten your way: Each human being stands in an environingGlamour, 74:the whole world is thinking in terms of the way out from this present material impasse. Those soulsGlamour, 76:he can readjust his life and change his way of living, thus discovering that freedom from materialGlamour, 76:of freedom from the love of gold (symbolic way of speaking of the glamor of materiality) areGlamour, 78:of the soul which is not personalized in any way and which seeks no recognition can then pour intoGlamour, 79:between the pairs of opposites until the middle way is sighted and emerges. This activity producesGlamour, 79:spirit and matter - and also produced the middle way which is that of the consciousness aspect orGlamour, 79:of the pairs of opposites and of the narrow way of balance between them, the noble middle path, isGlamour, 82:these three characteristics, he is well on the way to the relinquishing and the dissipation of allGlamour, 87:body and the etheric forces, and in this way a higher aspiration is brought into expression. ThisGlamour, 89:military countries in Europe, is preparing the way for millions to pass upon the Path ofGlamour, 92:I am going to help you in one very definite way. It will be of service to you if I indicate to youGlamour, 94:which confront the aspirant at every step of his way until he achieves unity. I would have you noteGlamour, 97:a grasp of truth, and a picture of the immediate way to go - serves temporarily to glamor the manGlamour, 98:men may walk from henceforth more truly on the Way in safety. I have, therefore, chosen forGlamour, 100:It remains but for you to follow the ancient way of Raja Yoga and bring in the mind as a dispellingGlamour, 100:achieve freedom by treading the noble middle way. Sometimes, my brothers, I feel that you know soGlamour, 101:the opposites, but stands free upon this middle way; the disciple then sees the "lighted WayGlamour, 101:middle way; the disciple then sees the "lighted Way ahead," along which he learns to go withoutGlamour, 102:handle force. The capacity to tread the middle way between the pairs of opposites. The capacity to
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