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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WORD

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Patanjali, 85:is of interest. The oriental occultist uses the word "dream" in a much more technical sense thanPatanjali, 95:The idea The cause of the objective form. The word The sound which produces form. The object ThePatanjali, 96:Great Life who is responsible for the initial word. These are the great landmarks, but in betweenPatanjali, 97:at when the memory no longer holds control, the word and the object are transcended and only thePatanjali, 97:or memory) is no longer considered, and the word which designates it and expresses its power is noPatanjali, 97:sutra is clear without much explanation. The word "subtle" has a wide meaning, but (from thePatanjali, 101:vision will be lost sight of, and the sound or word will alone be heard. The "eye of Shiva" will bePatanjali, 104:a truer idea than either does alone. The word "exact" is used in its occult sense and deals withPatanjali, 105:of every form to [105] its name or originating word must be appreciated as it is. At the summationPatanjali, 105:must respond exactly to its name, or to the word which set up the original impulse and so brought aPatanjali, 105:the three factors are hinted at. The idea, The word, The resultant form. They also inevitably bringPatanjali, 110:terminology. The yogi of the East applies the word Samadhi to that state of consciousness whereinPatanjali, 110:also which shall believe on me through their word; That they all may be one; as thou, Father, artPatanjali, 124:translation but in view of the fact that the word Master connotes (to the occult student) one ofPatanjali, 124:of the adepts, we have chosen to translate the word as "Ishvara," the one God in the heart of man,Patanjali, 127:with them specifically. By some commentators the word is translated distractions, and all threePatanjali, 127:be used. It may perhaps be pointed out that: The word "obstruction" is more technically correctPatanjali, 127:correct when applied to the physical plane, The word "hindrance" is more illuminating when appliedPatanjali, 127:of the astral body, prevent soul vision, The word "distraction" has more specific reference to thePatanjali, 141:mantrams. The occult potency of sound, of the Word. Atman vidya - True spiritual wisdom. The fourPatanjali, 157:effects of the unspecific or subjective sound or word. The five sense organs: the ear, the skin,Patanjali, 158:the reality of a cosmic incarnation. "The Word is made flesh" both individually and in a cosmicPatanjali, 168:stages in the unifying process and that the word yoga covers the evolutionary development of thePatanjali, 170:through perfectly maintained discrimination. A word here on discrimination will be of value as itPatanjali, 172:the chela breaketh by one act and through a word of Power the illusory sutratma which bindeth himPatanjali, 187:their infringement constitutes lawlessness. The word translated duty or obligation, could well bePatanjali, 190:to translate the ancient Sanskrit terms by one word or phrase, for in that language a term willPatanjali, 199:the organ of sound, or creation, through the word, the work of the true magician. There is as allPatanjali, 200:on the mental plane through the use of the word and of sounds, and the energy which can bePatanjali, 206:process is symbolized for us in the use of the word "conversion" in orthodox Christian circles; itPatanjali, 224:of life. They are: Sound Number Color Form Word Life Light Body and these are recognized as subjectPatanjali, 234:and of that which will be. 17. The Sound (or word), that which it denotes (the object) and thePatanjali, 247:about by the first six aids of yoga." The word contemplation here is synonymous with meditation.Patanjali, 271:Union achieved and its Results 17. The Sound (or word), that which it denotes (the object) and thePatanjali, 271:This is the AUM. First the breath, then the word and all that is, appeared. Just as long as thePatanjali, 272:[272] I. Spiritual Essence II. The Sound or Word III. The Object 1. Spirit 1. The Soul. 1. Body 2.Patanjali, 272:second aspect. He must arrive at the Sound or Word which brought every form into manifestation, andPatanjali, 272:the essence or spirit. "In the beginning was the Word and the Word [273] was with God and the WordPatanjali, 272:spirit. "In the beginning was the Word and the Word [273] was with God and the Word was God. AllPatanjali, 273:the Word and the Word [273] was with God and the Word was God. All things were made by Him..."Patanjali, 273:significance of the three letters of the Sacred Word, AUM, lies the clue to the entire cosmicPatanjali, 273:the second or soul aspect, and the Sound, or Word (the Voice of the Silence) can then be heard.Patanjali, 274:own second aspect. He will know himself as the "Word made flesh" and will recognize himself as thePatanjali, 275:When this is the case he will then hear the word in other units of the human family, and willPatanjali, 282:from the dense physical. This is covered by the word "abstraction" and entails: [283] A gatheringPatanjali, 307:of creation will be carried on, and the creative word sent forth. This general view is given so asPatanjali, 311:then carried on by thought, sound and the spoken Word. Hunger and thirst are the two aspects ofPatanjali, 316:possess, which perhaps is best expressed in the word theoretical. It makes a man aware of certainPatanjali, 332:might be "through control of samana the AUM (the Word of Glory) manifests." Out of the heart arePatanjali, 333:believes that "all things were made by the word of God." The oriental believer holds that sound wasPatanjali, 333:in the creative process and both teach that this word or sound is descriptive of the second PersonPatanjali, 333:Person of the divine Trinity. This sound or word threw into peculiar activity the matter of thePatanjali, 334:pulsation, a vibration, a rhythm. Then the [334] word or sound, causing the pulsating vibratingPatanjali, 336:that the man who understands the nature of the word and of the second aspect, arrives at thePatanjali, 336:of the Silence or of the Christ within, then the word or sound is known and the second aspect ofPatanjali, 336:of divinity is contacted. 1. The Akasha The Word The sound The second aspect in manifestation 2.Patanjali, 337:of the Gods, The creative words - atmic, The word or sound, the AUM - monadic, The breath - logoic,Patanjali, 337:to and form in their totality the AUM, the Word of Glory, the Macrocosmic Word. With the student ofPatanjali, 337:the AUM, the Word of Glory, the Macrocosmic Word. With the student of Raja Yoga, however, there arePatanjali, 338:own inner God, the Christ, [338] The AUM, the Word of the Father, expressed through the Son, whichPatanjali, 338:will, when heard, put him in touch with the Word of God, incarnate in all nature. When speech isPatanjali, 338:beautifully as follows: "The transfer of a word by telepathy is the simplest and earliest form ofPatanjali, 344:perception, and of all the five senses. Another word for this "subtle" form is tanmatra.Patanjali, 347:yoga, the yoga of sound or of the creative word. Creative power, the seventh siddhi, concerns thePatanjali, 348:the [348] eighth, concerns the power of the Word to drive the building forces of nature intoPatanjali, 355:sense primarily affects our race and hence the word of the prophet "Where there is no vision thePatanjali, 358:in Heaven, and a true understanding of the word of the Master of all the Masters, "I and My FatherPatanjali, 364:nature of the life atom. This is inferred in the word "genus." The modern occultist might preferPatanjali, 364:"genus." The modern occultist might prefer the word "ray," and the Christian "pneuma" or spirit,Patanjali, 366:whilst form, color and number speak aloud the word of God." Patanjali, 367:seeks to know himself as he truly is, a living word, part of a cosmic phrase. For him space noPatanjali, 392:the revelation of the soul realm. Non-injury. No word, thought or deed brings harm to any formPatanjali, 416:The spiritual Intelligence. The inner Ruler. The Word made Flesh. The Soul. The second aspect. ThePatanjali, 423:And take the helmet of salvation, and the word of the Spirit, which is the word of God." (Eph., VI,Patanjali, 423:and the word of the Spirit, which is the word of God." (Eph., VI, 14, 15, 16, 17.) The equallyProblems, 52:in two ways: As the "common sense" (using this word in its old connotation), analyzing andProblems, 54:seek to "lead him out" (the true meaning of the word "education") from any limiting condition andProblems, 56:will be fundamentally spiritual, using that word to mean understanding, helpfulness, brotherhood,Problems, 82:be the major problem of unemployment - a dreaded word which will be meaningless in the golden ageProblems, 83:immediately ahead. The note to be struck and the word to be emphasized is humanity. Only oneProblems, 100:and hence their plight in a modern world. The word "love" as it concerns relation to other peopleProblems, 118:talk about goodwill and a constant use of the word; there is a real intention to employ it in everyProblems, 146:and lives of men. Men will then realize that the word "spiritual" has little reference to religion,Problems, 147:and so little brotherhood practiced that the word has fallen somewhat into disrepute. Yet the wordProblems, 147:word has fallen somewhat into disrepute. Yet the word is a statement of the underlying origin andProblems, 152:and quality for which we have as yet no name or word and of which we have not the faintestProblems, 168:and a truer interpretation of the meaning of the word "spiritual". The time is long past when aProblems, 169:the selfish and the undesirable to lead. The word "spiritual" does not belong to the churches or toProblems, 175:mistrust Russia, on the basis of her spoken word, her use of the veto and her ignorance of westernProblems, 179:the principles and the practice of goodwill. The word "goodwill" is largely [180] used at this timePsychology1, 6:and on that which can (for lack of [6] a better word) be called the soul or self. This principle,Psychology1, 8:that the true meaning of "psychology" is the "word of the soul." It is the sound, producing anPsychology1, 14:of a state of being which lies beyond word, mind and form expression of any kind. The great JewishPsychology1, 15:and the spiritual controversy (using the word in its basic meaning and not in its ordinary warlikePsychology1, 18:- I. Introductory Remarks I shall utilize the word Life when referring to Spirit, to energy, to thePsychology1, 18:and Source of all manifestation. I shall use the word Appearance to express that which we callPsychology1, 18:change and constant mutation. I shall use the word Quality as expressive of the second aspect, thePsychology1, 24:to speak in parables and use the language of word symbols. Let me point out also that allPsychology1, 24:produces that combination of sounds, colors and word music that expresses - through the form of thePsychology1, 45:the second Ray of Love-Wisdom. Desire is a word which has been prostituted to cover the tendency of
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