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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WORLD

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Autobiography, 235:violent peace propaganda between World War I and World War II the idea of peace made great [236]Autobiography, 236:continued to be underpaid in all parts of the world; child labor was not wiped out in any countryAutobiography, 236:endeavor so to do; the over-population of the world steadily increased the difficulties. AllAutobiography, 237:indications as to rituals upon which the new world religion can be founded. The need has long beenAutobiography, 238:these books have a definite bearing upon the new world religion. The time must come when the workAutobiography, 238:Them. They stand forth as the two greatest world teachers and saviors. One has guided the OrientAutobiography, 238:the Tibetan elaborates in His pamphlet, The New World Religion. He indicates that the [239] work ofAutobiography, 240:Tibetan gave to a group of His disciples in the world, some of whom were known to me and some ofAutobiography, 248:be more than a working disciple, occupied with world work (which no one can deny) and hasAutobiography, 249:of Him as He is to them but not to the outside world. The books have, therefore, been going outAutobiography, 250:of Alice A. Bailey - Appendix - The New Group of World Servers The New Group of World ServersAutobiography, 250:The New Group of World Servers The New Group of World Servers Another phase of my work came intoAutobiography, 250:for the general public, calling attention to the world situation and to the New Group of WorldAutobiography, 250:to the world situation and to the New Group of World Servers. I thus endeavored to anchor on earthAutobiography, 251:fellowmen. This great group constitutes the world Savior at this time and will salvage the worldAutobiography, 251:world Savior at this time and will salvage the world and inaugurate the new era after the war. TheAutobiography, 251:issued in 1932 under the title, The New Group of World Servers,) indicated their plans andAutobiography, 251:and methods of cooperation with this group of World Servers, already in existence and active inAutobiography, 251:in many fields. Those whom the New Group of World Servers influence and with whom they seek to workAutobiography, 251:and aggression which threatened to engulf the world. The war broke out in 1939 in spite of all theAutobiography, 251:the will-to-good which animates the New Group of World Servers. I would emphasize that this work ofAutobiography, 251:that this work of anchoring the New Group of World Servers and organizing the goodwill work hasAutobiography, 252:been taught. When the war broke and the entire world was hurled into, the consequent chaos, horror,Autobiography, 252:When I wrote the pamphlet called The Present World Crisis and the succeeding papers on the worldAutobiography, 252:World Crisis and the succeeding papers on the world situation, I stated that the Hierarchy endorsedAutobiography, 253:Books, the Arcane School and the New Group of World Servers. The impact made upon the world byAutobiography, 253:Group of World Servers. The impact made upon the world by these three aspects of the work has beenAutobiography, 253:what is the work that the New Group of World Servers are seeking to do but no authoritativeAutobiography, 253:a group of men and women, scattered all over the world, in the techniques of accepted discipleship,Autobiography, 254:of people in nearly every country in the world have speculated upon my identity and many of themAutobiography, 256:working directly under the Masters and active in world work with a growing influence, requires aAutobiography, 256:does the Hierarchy itself - on humanity and on world service, and not on a group of teachers who,Autobiography, 257:spiritual living and inclusiveness to the world. This will be done not in terms (so prevalent amongAutobiography, 257:stands, that Christ is with His people, that the world is full of disciples unrecognized becauseAutobiography, 257:because silently working; that the New Group of World Servers exists and that the men and women ofAutobiography, 258:but only for the growth of the light within the world and the unfoldment of the humanAutobiography, 262:School, which is present in every part of the world, having no name, represented by no exotericAutobiography, 262:teaching and of the inner government of the world. The fact of the existence of the Masters of theAutobiography, 264:three worlds of human evolution - the physical world, the world of the emotions and the mentalAutobiography, 264:of human evolution - the physical world, the world of the emotions and the mental world. They areAutobiography, 264:world, the world of the emotions and the mental world. They are definitely for neophytes upon theAutobiography, 265:the realm of the soul. They will deal with the world of occult values and will be mental in nature,Autobiography, 266:and effects; they are concerned with the subtler world of energies and forces which all outer formsAutobiography, 266:to shift his consciousness out of the tangible world of daily living into the subtler worlds of hisAutobiography, 266:which lies behind them - the soul in its own world, the Kingdom of God. The new schools areAutobiography, 267:school is an extension into the physical outer world of the inner group or Ashram of a Master. JustAutobiography, 268:are preoccupied with training men to meet world need and to serve spiritually, upon the followingAutobiography, 268:levels of conscious activity. That of the outer world. The disciple is taught to live normally,Autobiography, 268:effectively and spiritually in the everyday world. He is never a freak or a crank. That of theAutobiography, 268:He is never a freak or a crank. That of the world of meaning. The disciple is taught the why andAutobiography, 268:as a light bearer. That of the soul in its own world. This makes the disciple a channel for divineAutobiography, 268:love. He heals and carries inspiration into the world. That of his Master's Ashram or group. He isAutobiography, 268:him to direct some of the energies producing world happenings. He thus carries out the purposes ofAutobiography, 269:They thus release some Master, now active in the world, for higher and different work. 7. AnAutobiography, 269:becomes that of the soul; neither the physical world, nor the emotional and mental worlds are toAutobiography, 270:contacts and to work as true servers in the world. There is no true esoteric school today which isAutobiography, 270:individually, and through contacts in the world of spiritual being. Autobiography, 270:in a Master's Ashram; he is acquainted with world need; he is keenly anxious to be of service andAutobiography, 271:aspirant and the trained disciple. The world is full of organizations with some person at the headAutobiography, 271:he seeks to serve are those of the business world; he may build a helpful organization but he doesAutobiography, 272:principles. We could divide the schools in the world today into three groups: 1. There are a largeAutobiography, 274:the new schools, are technically known as world disciples. Their influence penetrates in everyAutobiography, 274:who is learning to be a teacher, and the work of world disciples who are breaking up the old waysAutobiography, 275:is exploded and scores of people throughout the world meditate, make alignment and arrive at soulAutobiography, 275:and mental - is en rapport with the spiritual world and is beginning to function as a spiritualAutobiography, 276:to the will of God, is increasingly conditioning world affairs. The laws governing the individual,Autobiography, 276:of Relations (as it is unfolded in our evolving world) becomes the practical interest of theAutobiography, 276:right relations with himself, with the world of spiritual being, in the world of human living andAutobiography, 276:with the world of spiritual being, in the world of human living and with all forms of divine life,Autobiography, 276:dual life of the disciple: right relation to the world of souls and to the Hierarchy, and rightAutobiography, 277:is telepathically recorded as coming from the world of thought and from the minds of other men, andAutobiography, 277:of other men, and that which comes from the world of spiritual being. 2. The Science ofAutobiography, 277:of a Son of God. 5. The Laws of the Spiritual World are studied and the disciple learns to applyAutobiography, 277:to apply the laws to himself, to events, to the world and to humanity. These Laws include, amongAutobiography, 278:These laws concern the manifestation of the world of spiritual values and impulses through theAutobiography, 278:values and impulses through the medium of the world of material phenomena. 6. The Plan, of whichAutobiography, 278:agent who works with and in the material world. The seven major types of people are studied; theirAutobiography, 279:and the possibility of his dwelling in the world of meaning. He will then recognize the relation ofAutobiography, 281:meeting the need of the varied peoples of the world, but that which they seek to express remainsAutobiography, 282:School for Disciples At the close of the world war (1914-1945) the Arcane School had been inAutobiography, 282:is of equal importance. The Masters reach the world of men through their disciples; that is the wayAutobiography, 283:taking on fuller and richer meaning. It is the world of meaning that we are trying to penetrate.Autobiography, 286:tries to work this way, for the need of the world for this teaching is very great and many hundredsAutobiography, 288:the return of the Christ - as taught in all the world religions. The Christian looks forward to theAutobiography, 289:and thus lay the foundation for that new world in which there will emerge a civilization based uponAutobiography, 289:source of all wars. The solution of this world problem lies in the emergence of a spiritual groupAutobiography, 290:or organized meetings in the many cities in the world where students are to be found. It has noAutobiography, 290:are made of Place, Power or Spiritual Status The world today is full of self-proclaimed disciples,Autobiography, 292:mind and cultivate a willingness to see life and world events as a whole; we ask him to regardAutobiography, 292:world events as a whole; we ask him to regard world affairs - whether political, religious,Autobiography, 292:how his particular belief fits into that world program, and also whether he is exclusive orAutobiography, 293:in all countries, and the economic life of the world have degenerated into the terrible conditionAutobiography, 293:So little has hitherto been done in the world to apply money to truly spiritual uses. Much has beenAutobiography, 293:and the professional "spiritual people" of the world who regard money as something evil [294] andAutobiography, 294:is one of the new and immediate tasks of the world disciples and spiritual workers, and one whichAutobiography, 295:sons of God (if the words of Christ and all the world Teachers mean anything) the three divineAutobiography, 295:to those exalted spheres where the Lord of the World works out the divine Plan. That there areAutobiography, 296:they exist as the foundational truths of all the world religions and have evoked universalAutobiography, 296:discouragement and we shall none of us see the world as perfect as we hope it some day will be, norAutobiography, 296:great improvements, both in ourselves and in the world. The vision ever lies on ahead; if it did
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