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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - WORLD

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Autobiography, 297:and earnest aspirants and disciples in the world. Our knowledge carries responsibility. Our favoredAutobiography, 297:the deeper spiritual meanings which lie behind world events and strive to so live as toAutobiography, 297:our very existence as a spiritual group in the world, but is the essential factor in all our futureAutobiography, 297:in the coming days less worthy than the host of world welfare movements and activities that areAutobiography, 298:set, rigid and dogmatic. Her knowledge of the world outside her small circle of experience wasAutobiography, 299:during that critical period of our present world history, when we are transiting out of the PisceanAutobiography, 299:inaugurating certain spiritual activities in the world which conform to the plan of operations ofAutobiography, 300:not very long thereafter. Those movements in the world of spiritual nature that survive the rigoursAutobiography, 300:an increased number of working disciples in the world who would be available to carry forward theAutobiography, 301:a new emphasis on group responsibility and world service as the essential of all true discipleshipAutobiography, 301:that has given to our organized work in the world its pioneering aspect and has made us everAutobiography, 301:Yoga that had found their way into the Western world, and are so prevalent among esotericists, wereAutobiography, 301:intelligently and in a common sense manner with world conditions. This she knew must succeed theAutobiography, 302:ashram, and be practical in its effect in the world, but must also have in it adequate opportunityAutobiography, 302:to developing events. What we call the second world war was not in fact karmically necessary [303]Autobiography, 303:to precipitate the second phase of the great world conflict on to the physical plane in actualAutobiography, 303:work of many members of the New Group of World Servers was greatly delayed. The possibility ofAutobiography, 303:and of the students scattered throughout the world who might otherwise have joined our ranks, wasAutobiography, 303:of carrying the Great Invocation to the entire world, as we are now doing, could not take place. InAutobiography, 303:station of light in the body of the New Group of World Servers. We are a magnetic focal point inAutobiography, 304:of the new Aquarian techniques. The New Group of World Servers is in fact a synthesizing project ofAutobiography, 304:plans of the Hierarchy, involving a new type of world discipleship in group action. Our true placeBethlehemas a whole, carries with it the solution of our world problem. Most heartily do I endorse the wordsBethlehem, 4:minds of the race. Those who can move in the world of ideas, of faith and of living experienceBethlehem, 8:and to shift our attention away from the world of outer forms to that of inner realities.Bethlehem, 10:advantage of the opportunity. The door into a world of higher being and consciousness stands wideBethlehem, 10:passed into that kingdom and awakened there to a world of being and of understanding which is, toBethlehem, 10:some fresh recognitions, and some deeper world of values. What happens on the outer plane ofBethlehem, 10:of a similar happening in a more subtle world of meaning. For this we must prepare. We have seenBethlehem, 11:pp. 88-89. Each great period of time and each world cycle will have - through the loving-kindnessBethlehem, 11:revelations and indicating the future hope. The world expectancy today shows that we stand on theBethlehem, 12:of the interrelation of these great world religions may eventually bring about a truerBethlehem, 12:The Buddha gave his doctrine to enlighten the world: Christ gave his life. It is for Christians toBethlehem, 13:it all men may unite, and on which the coming world religion may be based. This may perhaps beBethlehem, 14:are interdependent, and Buddha prepared the world for the message and the mission of Christ. BothBethlehem, 14:This the Buddha embodied. But love came to the world through Christ, and He, through His work,Bethlehem, 14:"let in" a flood of light upon life and upon our world problems, and this intelligent understandingBethlehem, 14:this intelligent understanding of the causes of world distress He endeavored to formulate into theBethlehem, 14:of suffering is desire for existence in the world of phenomena. That cessation of suffering isBethlehem, 15:salvation to men; blows are being struck at the world illusion, and the minds of humanity areBethlehem, 18:existence to a future group-conscious unified world. It is outstandingly a religion of cleavage,Bethlehem, 18:nations, holding before them the hope of future world unity and world peace. He came at theBethlehem, 18:before them the hope of future world unity and world peace. He came at the beginning of thatBethlehem, 19:dispensation comes between the two great world cycles, and just as Christ consummated in HimselfBethlehem, 20:the realm of physical phenomena but also in the world of spiritual values. The atoms of the humanBethlehem, 20:the coming spiritual revelation. Today the world is reorienting itself to the newer influences, andBethlehem, 23:to undergo the new Birth. The disciples of the world are preparing for the second initiation, theBethlehem, 23:to the life of the soul. The initiates of the world are facing the Transfiguration initiation. MindBethlehem, 23:days in connection with initiation, and the world is full of people who are claiming to beBethlehem, 25:to us under many names in different parts of the world and in different ages. They are called inBethlehem, 25:than They are in any movement in the world today which carries illumination and truth to men. TheBethlehem, 25:and truth to men. The initiates of the world are to be found in every nation, in every church, andBethlehem, 25:of good will are to be found working, and where world service is rendered. The modern so-calledBethlehem, 26:immediate goal for many of the aspirants in the world today. Secondly, there is the stage which isBethlehem, 26:human being. Towards this the disciples of the world are now oriented. Then there is the stage ofBethlehem, 28:necessity of entering more definitely into the world of true meaning and of value, we shall see theBethlehem, 28:lead us into a new dimension, into the interior world of true fact and right energy. It is a worldBethlehem, 28:world of true fact and right energy. It is a world in which only the spiritual body can functionBethlehem, 28:is beginning to control and to lead man into the world of spiritual being, true meaning andBethlehem, 28:being, true meaning and essential values. This world is the kingdom of God, the world of souls, andBethlehem, 28:values. This world is the kingdom of God, the world of souls, and - when manifested - is thatBethlehem, 29:is through the process of initiation that this world stands revealed. Before initiation can beBethlehem, 29:incited thereto by their longing to meet world need. Spiritual selfishness, which has been such aBethlehem, 29:disciple. It is becoming obvious that the world disciple, humanity itself, is now deemed worthy ofBethlehem, 29:"Bethlehem"). The implications of our present world pain and suffering are too obvious to needBethlehem, 29:explanation. There is purpose underlying all world affairs at this time, and there is reward at theBethlehem, 29:of initiation will open wide to the suffering world disciple (as they have ever [30] opened in theBethlehem, 30:Whose light and wisdom shone forth before the world through the Person of Christ, and Whose voiceBethlehem, 30:Christ passed. Then will mankind enter into the world of causes and of knowing. We shall dwell inBethlehem, 30:and of knowing. We shall dwell in the inner world of reality, and the outer appearance of physicalBethlehem, 35:God. Down the ages, individuals throughout the world have passed through these five expansions ofBethlehem, 36:humanity, with the consequent reorganization of world affairs and of human life, is already sensedBethlehem, 37:life was the light of men. [37] "He was in the world, and the world was made by Him, and the worldBethlehem, 37:light of men. [37] "He was in the world, and the world was made by Him, and the world knew HimBethlehem, 37:world, and the world was made by Him, and the world knew Him not." - St. John, I, 1, 2, 3, 4, 10.Bethlehem, 37:dynamic center of spiritual life our Western world revolves. Whether we accept this fact orBethlehem, 37:is there, it exists. "Jesus is something to our world because a mighty stream of spiritualBethlehem, 38:pass through the gateway of the New Age into a world which will be characterized by newerBethlehem, 39:if we are not to be submerged in the apparent world chaos and thus lose our perspective. One isBethlehem, 39:here and there Been scattered o'er the visible world before, Asking to be combined, dim fragmentsBethlehem, 44:The initiate is not simply a good man. The world is full of good men who are probably a long wayBethlehem, 44:being his own soul. He knows that he walks in a world of illusion, but is training himself whilstBethlehem, 45:story, is possible to the disciples of the world. Therefore, in summing up these ideas concerningBethlehem, 46:heights of attainment stand the disciples of the world at this time. Here also stands the wearyBethlehem, 46:world at this time. Here also stands the weary world disciple, humanity as a whole, worn andBethlehem, 46:of eventual success. The voice of all the world Saviors and the example of the Christ indicate toBethlehem, 46:from the superficial and the material, from the world of unreality to the world of reality. "ManBethlehem, 46:the material, from the world of unreality to the world of reality. "Man has had enough of a lifeBethlehem, 47:a slow process. Old truths enunciated by the world Teachers and Saviors are in process ofBethlehem, 49:of several ideas that are now dominant in the world. Without going into detail or entering intoBethlehem, 50:one central government, until today we live in a world which is beginning to respond to that whichBethlehem, 50:we are going. We are entering steadily into the world of spiritual realities, because "there is aBethlehem, 51:out at all [51] the myths and symbols of the world; he reads and knows the story of the worldBethlehem, 51:the world; he reads and knows the story of the world Saviors; at the same time he himself has toBethlehem, 51:It is interesting to note that today the whole world is on the move. Everybody is travelling andBethlehem, 52:The initiate hears it, though the rest of the world may not. When Christ passed through theseBethlehem, 52:grows in sensitivity, as the aspirants of the world in all the many religions cultivate the abilityBethlehem, 53:gave to humanity a vision of God's Plan for the world, this Plan [54] being the coming of theBethlehem, 54:and can then help in the redemption of the world. For the race, too, there is the crisis, theBethlehem, 55:is history itself, and that there is in the world the evidence of two great streams of endeavor or
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