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Alice Bailey & Djwhal Khul - Esoteric Philosophy - Master Index - YOGA
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YOGA
(page 3 of 6)

yogacharya


Patanjali, 85: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 38. Peace (steadiness of the chitta)Patanjali, 87: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 39. Peace can also be reached throughPatanjali, 87: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 40. Thus his realization extends fromPatanjali, 91: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 41. To him whose vrittisPatanjali, 94: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 42. When the perceiver blends thePatanjali, 96:synthetic the sounds uttered. Students of Raja Yoga have, however, to grasp the elementary factsPatanjali, 97: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 43. Perception without judicialPatanjali, 97: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 44. The same two processes ofPatanjali, 99: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 45. The gross leads into the subtlePatanjali, 100: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 46. All this constitutes meditationPatanjali, 102: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 47. When this supercontemplativePatanjali, 102:is only possible at a very advanced stage of yoga practice, and when the mind stuff is utterlyPatanjali, 103:discipline, through following the means of yoga, and through perseverance in meditation) inPatanjali, 104: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 48. His perception is now unfailinglyPatanjali, 106: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 49. This particular perception isPatanjali, 107: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 50. It is hostile to, or supersedesPatanjali, 110: The Yoga Sutras of Patanjali - Book 1 - The Problem of Union 51. When this state of perception isPatanjali, 112: The Yoga Sutras of Patanjali - Book 2 - Table of Contents Book 2 - The Steps to Union 1. The YogaPatanjali, 112:of Contents Book 2 - The Steps to Union 1. The Yoga of action, leading to union with the soul isPatanjali, 112:22. In the case of the man who has achieved yoga (or union) the objective universe has ceased toPatanjali, 112:is attained progressively. 28. When the means to yoga have been steadily practised, and whenPatanjali, 112:up to full illumination. 29. The eight means of yoga are, the Commandments or Yama, the Rules orPatanjali, 112:rules). 33. When thoughts which are contrary to yoga are present there should be the cultivation ofPatanjali, 112:of their opposite. 34. Thoughts contrary to yoga are harmfulness, falsehood, theft, incontinence,Patanjali, 112: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 1. The yoga of action, leading to unionPatanjali, 112:Patanjali - Book 2 - The Steps to Union 1. The yoga of action, leading to union with the soul isPatanjali, 112:by the earnest disciple, The eight "means of yoga" or the eight kinds of activity which will bringPatanjali, 120:their place in one of these three groups: Raja Yoga - the yoga of the mind or will, Bhakti Yoga -Patanjali, 120:in one of these three groups: Raja Yoga - the yoga of the mind or will, Bhakti Yoga - the yoga ofPatanjali, 120:Raja Yoga - the yoga of the mind or will, Bhakti Yoga - the yoga of the heart or the devotee, KarmaPatanjali, 120:the yoga of the mind or will, Bhakti Yoga - the yoga of the heart or the devotee, Karma Yoga - thePatanjali, 120:- the yoga of the heart or the devotee, Karma Yoga - the yoga of action. Raja Yoga stands by itselfPatanjali, 120:of the heart or the devotee, Karma Yoga - the yoga of action. Raja Yoga stands by itself and is thePatanjali, 120:devotee, Karma Yoga - the yoga of action. Raja Yoga stands by itself and is the king science ofPatanjali, 120:work of evolution and crowns man as king. Bhakti Yoga is the yoga of the heart; it is the bringingPatanjali, 120:and crowns man as king. Bhakti Yoga is the yoga of the heart; it is the bringing into submission ofPatanjali, 121:the Atlantean, just as the science of Raja Yoga is the great science of our Aryan civilization.Patanjali, 121:great science of our Aryan civilization. Bhakti Yoga made its exponent an arhat or led him to thePatanjali, 121:arhat or led him to the fourth initiation. Raja Yoga makes him an adept and leads him to the portalPatanjali, 121:is released from the cycle of rebirth but Raja Yoga liberates him to complete service and freedomPatanjali, 121:and freedom to work as a White Magician. Bhakti Yoga is the yoga of the heart, of the astral body.Patanjali, 121:to work as a White Magician. Bhakti Yoga is the yoga of the heart, of the astral body. Karma YogaPatanjali, 121:the yoga of the heart, of the astral body. Karma Yoga has a specific relation to physical planePatanjali, 121:In its ancient and simplest form it was the yoga of the third or Lemurian root race and its twoPatanjali, 121:and its two best known expressions are: Hatha Yoga, Laya Yoga. The former has specifically to doPatanjali, 121:two best known expressions are: Hatha Yoga, Laya Yoga. The former has specifically to do with thePatanjali, 122:three departments it might be stated that: Karma Yoga resulted in the awakening of the four centersPatanjali, 122:of the four centers below the diaphragm, Bhakti Yoga resulted in their transmutation andPatanjali, 122:yet in the torso, the heart and the throat. Raja Yoga synthesizes all the forces of the body in thePatanjali, 122:from there distributes and controls them. Raja Yoga, which Patanjali primarily deals with, includesPatanjali, 122:the flower of that race were true sons of bhakti yoga and true devotees. Now the highest of thePatanjali, 122:brought to its fullest development and this Raja Yoga is intended to do and this is the object ofPatanjali, 123:Fiery aspiration is the sublimation of karma yoga. Devotion to Ishvara is the sublimation of bhaktiPatanjali, 123:Devotion to Ishvara is the sublimation of bhakti yoga, whilst spiritual reading is the first stepPatanjali, 123:spiritual reading is the first step to Raja Yoga. "Devotion to Ishvara" is a large and general termPatanjali, 124:the will is never taught in the true science of yoga. Subjugation of the lower man to the will ofPatanjali, 124:God is taught and all the methods and rules of yoga are to this specific end. This should bePatanjali, 126: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 2. The aim of these three is to bringPatanjali, 127: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 3. These are the difficulty producingPatanjali, 128: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 4. Avidya (ignorance) is the cause ofPatanjali, 131:of the awareness of the King of the World. The Yoga Sutras of Patanjali only deal, however, withPatanjali, 131: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 5. Avidya is the condition of confusingPatanjali, 133: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 6. The sense of personality is due toPatanjali, 134:mind is the one which the first five means of yoga bring about - the power to transmit to the brainPatanjali, 134:is contacted and known. The final three means of yoga bring this about. It should be emphasizedPatanjali, 135: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 7. Desire is attachment to objects ofPatanjali, 136: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 8. Hate is aversion for any object ofPatanjali, 137: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 9. Intense desire for sentientPatanjali, 139: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 10. These five hindrances, when subtlyPatanjali, 140:[140] This is the first work of the aspirant to yoga. He must realize the nature of the obstaclesPatanjali, 142: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 11. Their activities are to be donePatanjali, 142: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 12. Karma itself has its root in thesePatanjali, 144: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 13. So long as the roots (or samkaras)Patanjali, 145:it to say that, from the standpoint of the Yoga Sutras, karma is of three kinds: Latent Karma.Patanjali, 146:future life. The beginner in this science of yoga can begin dealing with his active karma,Patanjali, 146: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 14. These seeds (or samskaras) producePatanjali, 147: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 15. To the illuminated man allPatanjali, 150: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 16. Pain which is yet to come may bePatanjali, 151: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 17. The illusion that the Perceiver andPatanjali, 152:equally well known. The great objective of Raja Yoga is to free the thinker from the modificationsPatanjali, 153: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 18. That which is perceived has threePatanjali, 155: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 19. The divisions of the gunas (orPatanjali, 159:We surmise it is there. The work of Raja Yoga is to bring forth into full knowledge this vaguePatanjali, 160: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 20. The seer is pure knowledgePatanjali, 160:and gives the clue to the entire science of yoga. Certain thoughts lie hid in its formulation whichPatanjali, 164: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 21. All that is exists for the sake ofPatanjali, 164: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 22. In the case of the man who hasPatanjali, 164:22. In the case of the man who has achieved yoga (or union) the objective universe has ceased toPatanjali, 164:be God or man. When a man through the science of yoga (that science which deals with thePatanjali, 166:kingdom of God. The object of this science of yoga is to reveal to man the mode of this liberationPatanjali, 166:second book presents the eight great means of yoga, giving thus a clear and concise outline of thePatanjali, 166: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 23. The of the soul withPatanjali, 168:aided and hastened through the practice of Raja Yoga and hence the determination of the HierarchyPatanjali, 168:stages in the unifying process and that the word yoga covers the evolutionary development of thePatanjali, 169: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 24. The cause of this isPatanjali, 169: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 25. When ignorance is brought to an endPatanjali, 170:Purification, The practice of the means of yoga or union, Initiation, Realization, Union. Patanjali, 170: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 26. The state of bondage is overcomePatanjali, 172: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 27. The knowledge (or illumination)Patanjali, 178: The Yoga Sutras of Patanjali - Book 2 - The Steps to Union 28. When the means to Yoga have been
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