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Osho meditation the true name about Nanak Omkar Guru satgurus sannyas creation buddha Ch10Pt3

Ch10Pt3 Osho Meditation True Name Nanak Omkar Guru Satgurus Sannyas Creation Buddha

Nanak says all the Vedas proclaim that those who set out to fathom His depth ended in utter frustration and exhaustion. And only when they were completely exhausted did they attain enlightenment. When you are completely tired then only will you attain Him.

Therefore the aim of all yoga is to tire you out. God is not attained through yoga; only the ego is tired out. No methods lead to God -- just to exhaustion, so that you reach a state of perfect relaxation; so that when the fist opens there is no strength to close it again.

Many have been exhausted and disillusioned in their quest. The Vedas say that effort must lead to this state and then realization takes place. The satgurus, the perfect masters, say that God is attained by grace alone and not your endeavors. He would be small compared to you if He could be attained by your endeavors. He is infinitely greater. No sooner are you empty than you are filled.

When the rains come it rains equally on the mountains as in the valleys. The valleys get filled; the mountains remain dry. The mountains are filled and have no place for water, but the valleys are empty, so they fill with water and form lakes.

God showers on all alike. He shows no discrimination. Existence is the same for everyone, without any differentiation. There is no question of the worthy or unworthy, sinner or saint. God's grace showers on all alike just as the skies cover everything beneath. But those who are filled with themselves miss his grace, because there is no room within. Those who are empty inside become filled, because there is enough space.

When the I-ness falls He himself comes, and the I-ness persists as long as there is hope for attainment.

THE HOLY BOOKS CLAIM EIGHTEEN THOUSAND WORLDS

BUT ONLY ONE POWER BEHIND ALL CREATION.

In this infinite expanse with infinite forms, there is only one hidden behind the many. If you concentrate on the many, you will wander in the world; if you concentrate on the one, you will reach God.

Take it this way: there is a mala with many beads but the string that holds them together is one. If you hold on to the beads you will wander, but if you catch hold of the thread you will attain God.

There are infinite waves on the surface of the ocean. If you do not concentrate on the ocean but get involved with the waves, you will keep wandering. For the waves will form and disintegrate endlessly; one wave will lead you to another, then another... and another. You will be like a fragile little paper boat, jumping from one wave to another, drowning in one then in another, suffering here, suffering there. You will not reach the destination becausethe waves have no destination; there is only change. The destination is eternal, ever-abiding. You cannot rest in the waves. You can rest only where all waves become tranquil. There you attain that which never changes.

Do you realize that the more changes there are in your life, the greater is your restlessness? This explains so much of the agitation in the world today, because there is constant change. Scientists say that as much change took place in the course of the first thousand years after Christ, as took place in the five thousand years before Christ. Within the next two hundred years as much change took place as in the previous thousand years. By the time we reach the present century the rate of change is fantastic -- in five years the changes equal the five thousand years before Christ! And by the time this century draws to a close, the same change will occur in five months. It happens so quickly that you can hardly reach one wave before another comes.

Ask an old villager; he will tell you his village is almost the same as when he was born. But look at the towns; they are the blueprints of the future; nothing is the same on two consecutive days. In the West the change is reaching a frightening pace.

People don't remain in one place in America. The average occupancy there is three years. Since this is the average, actually half the people stay longer, and there are others who change places every two to four months. Imagine every second month a change of place, change of atmosphere, of food, of clothes. With each change of season there is a change of cars, of clothes. The waves are increasing at a frightful pace, and they believe that the greater the change the more the enjoyment. In fact the greater the change, the greater the suffering. It is just as if you would uproot a plant every second day and plant it elsewhere. You do not have time to find your roots before you move again.

The greater the change, the more hellish life becomes. Therefore hell has become more intensified in the West. In the olden days the East was very tranquil because change was almost nonexistent; everything was static. In such stability it was easier to descend into the ocean, becausethe roots were well consolidated and each person could muster up the courage to dive deep.

Remember, if you keep floating with the waves you are a worldly person. If you begin to search for the ocean within the waves, by and by you become a sannyasin. To seek the eternal in the changing is sannyas. To grasp the unchanging within the changing is the art of sannyas. That alone is religion.

Nanak says that the writers of the holy books said there are eighteen thousand worlds. There are eighteen thousand existences, but the power behind all is essentially one. It depends on what you choose; both are open to you. You may choose the changeable that comes and goes; or you may choose that which is unchangeable, which never comes, never goes, but always is -- on whose breast all change occurs, but which remains forever unchanged.

He who catches hold of this One, finds his life showered with bliss. He who grasps the infinitely changing finds himself passing from one suffering to another. He is never happy; he experiences merely a shadow of happiness in the process of change between two states of suffering.

How many times have you changed houses? How many times have you changed your car? When you exchange your old car for the new, the process of change gives you a momentary happiness; but this is how you felt when you bought the old car before, and this is how you will feel when you sell the present car for a newer model. And these are the same glimpses you feel when you change this wife for another, or one husband for the next. There is a momentary ray of hope.

When people are carrying a dead body to the burning grounds they keep changing shoulders when the weight is too much for one shoulder. For some time they feel relieved but the weight is the same, and soon the other shoulder tires and the weight has to be shifted again.

You are merely changing shoulders, as you change one wave for another. The way to attain happiness is to slip into the ocean through the wave. The waves are many; the ocean is one. There may be multiple existences, but the power is one. The One hides within everyone. The entire art of life lies hidden in this small verse -- seek the One, grasp the string within the mala.

Osho The true name vol1

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