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Osho meditation the true name about Nanak Omkar Guru arjuna gita mulla nasruddin gurudwara doership faithful buddha Ch4Pt2

Ch4Pt2 Osho Meditation True Name Nanak Omkar Guru Arjuna Gita Mulla Nasruddin Gurudwara Doership Faithful Buddha

Right now however, there is a constant strain within you: I am the doer... I am the doer.... When praying it is you who prays; while bathing in the holy waters it is you who bathes; when you do charity, again it is you. Everything goes to waste: your bath, your charity, your worship. All is in vain, and all because of your sense of doership. Until now you have been thinking only in terms of myself, mine.

There is only one difference between a religious person and a nonreligious person: for a religious person he is the doer; for a nonreligious person I am the doer. Everything happens through Him - this attitude endears you to Him, because this attitude is religion. You stand with your back towards Him by your own will. It is your sense of doing that turns you away from God. The moment you give up this attitude you will stand face to face with Him, and all opposition ceases.

What are your performances that you are so proud of? Neither birth nor death nor life itself is the outcome of your actions. Everything is done by Him, but somehow you acquire this attitude of the doer. And with your sense of doing, when you commit sin it is sin; and even when you perform good deeds they too become sin. Remember! You are in the wrong. It is the sense of being the doer that is sinful! And nondoership is virtue! All good deeds become sinful if the sense of doership persists. Then whether you build temples, perform worship, observe vows, observe fasts, go to holy places -- to Mecca or Kashi -- all goes to waste.

The more you say I have done, the more you add to your sins. So sin relates not to the act but to the attitude. Any act performed in the attitude of nondoing cannot be sinful. But if your attitude is that of nondoing, all acts are sins.

In the Gita this is exactly what Krishna exhorts Arjuna to do. He tells him to abandon all sense of being the doer, to do only what God is doing through you. Let His will be done; don't put yourself in between. Make no decisions by yourself. Do not think: What is right? What is wrong? How can you know what is right or wrong? What is the scope of your vision? What is the strength of your understanding? What is your experience? How much consciousness do you have? Don't try to see with your small lamp of consciousness when it cannot see more than four feet ahead -- whereas life spreads into infinite space. Do what He makes you do; be a medium only. Just as the flute allows the flute player to play his tune, give way to Him to act through you.

He who becomes His implement becomes His beloved. He who remains a doer becomes His foe; however, His love flows all the same, because it is unconditional. It makes no difference who you are, His love pours on everyone all the time. It is you who are unable to accept His love. Similarly, an upright pot gets filled with rain water, but if it is kept upside-down it will not fill. The rain pours all the same, because it is unconditional. It does not say: If you do this, or be like this, then only shall I rain on you.

This is important to understand, since, hearing Nanak's words, many people thought that "If I become this way He will love me." No, this is wrong! His love and benediction pour forever. If it were not so, what is the difference between temporal love and divine love? The very bane of human love is: If you do this I shall love you. If you become like this I shall love you. I shall love you only if you fulfill my conditions. This is what the father says to the son, the wife to the husband, the friend to a friend.

Nanak refers to an experience beyond worldly love. His love rains forever. If you fulfill the conditions you will be filled like the upright pot. Filled to the brim, you will overflow with His love and everyone around will receive the overflow.

The guru is one whose vessel is so filled with God's love that he can contain no more. As he begins to overflow other vessels are filled through him. The guru means one whose wants are all fulfilled, since all desires have died, and longing is silenced. His vessel is so full that now he is capable of giving. And what can he do but give? When the cloud is saturated it must rain. Then only can it become light. The flower saturated with fragrance must give it up to the winds.

In the same way, when your vessel is filled with His love, it will shower all around you. There is no end to His grace. Once you know that you will fill merely by keeping your vessel upright, the grace from above never ceases to pour. Then no matter how much you give out your vessel is always brimming. So remember, Nanak is addressing you when he says he has succeeded in winning His love by bathing in all the holy rivers.

Know that He lives! Otherwise how could you exist? Had He not wanted you to be even for a moment, you would have disappeared long ago. He resides in every one of your breaths. It is He throbbing within your heart. Existence has loved you, desired you, made you. It does not matter what you are like; it is still giving you life. You are already the loved one. But you turn your back to Him, afraid of His love. You run away and hide just when He wishes to fill your being. When Nanak speaks of winning His love he means to become upright, stand facing Him, and shed all fear.

It is only out of fear that you overturned your vessel, fear that it may be filled with something unwanted or wrong. It is out of fear you have closed all doors: for fear of thieves, for fear of enemies. Out of fear you have closed your heart on all sides. When you close your doors thieves cannot get in, but then the beloved cannot enter! For the door is only one, either for the thief or the lover. Avoiding the thief, remember, you have shut the door to the beloved too! And what is this life without the beloved?

You are so afraid of something entering that you have covered the opening and then cry that you are empty. You complain that no visitor ever comes to your house, no one ever knocks at your door, but it's your fear that has turned you away from your God.

It is interesting that your religions are only an expansion of your fears. Your so-called gods are concepts born of your own fears, and out of fear you have accepted them. You are afraid of doubting and so you raise no question, but real faith is not within you. If you are a believer out of fear, then faith is only superficial and doubt lurks within. How then can you meet the most mysterious, the most profound?

Mulla Nasruddin stood for election. He got only three votes: one his own, the second from his wife and a third from a stranger. When his wife heard this she cornered him: "So who is she?"

What lies hidden within surges up on the slightest pretext; it does not take long for superficial faith and love to break down. Any slight happening and doubt raises its head; a thorn pricks and you begin to doubt Him, your head aches and your faith is gone; you lose your job and your love for God flies out of the window.

When the hidden doubt bursts out it is like an ulcerated boil; a slight knock and pus begins to flow. You may try to cover it with the ointment and plaster of faith, but it serves no purpose. Who is there to cheat? You can't even fool yourself, because you know very well that your faith is because of your fear, and you are filled with internal doubts.

You may bathe in the holy places or pray in the temple, church or gurudwara, but to no avail; unless the note of faith and trust arises within, you have not really called Him. Also, when you go out of fear, you are bound to ask for something; fear always begs. If you get what you ask for you are satisfied; if not, the doubt becomes more intense. You are forever asking. Faith is only a form of thanks: "Already You have given too much. Your grace, Your compassion is so great." Faith is always filled with gratitude; and gratitude dispels all sign of doubt. Where there are demands, doubt is lurking. The demands are a form of test.

There is a story in the life of Jesus. After he performed the excruciating forty-day ordeal, Satan appeared to him and said, "Since it is said in the scriptures that when a prophet is born God always protects him, if you are really the Son of God jump from this mountain and He will save you!"

Jesus said, "That is correct, but the scriptures also say that only those who doubt test Him. I have no doubts. I am sure that the angels are standing there to protect me. I am thoroughly convinced. Had I the slightest doubt that perhaps they are not there, or that perhaps I am not the Son of God, then I would have tested Him."

As soon as there is doubt, the question of trial and investigation comes in and you make your demands. Your conditions are: "Fulfill my desire if You exist. If it is fulfilled then You are; if not, You are not." The faithful one makes no demands, makes no tests. Being always filled with gratitude, he never asks favors. The day you stop your demands, your fear will cease. As you are filled with gratitude, the demands will lessen and you will feel your face turning Godward, straightening your vessel. And as your vessel becomes upright, drops of His grace will begin to fall in it and fear will vanish. Then you will find He is always pouring and you were unnecessarily frightened. Then you will open your doors wide because you know that even in the form of the thief, it is only He; in the form of the cheat, it is He. And until you begin to see Him in all, you will not be able to see Him at all.

Osho The true name vol1

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