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Osho meditation the true name including Nanak Omkar Guru Samadhi buddha Ch6Pt7

Ch6Pt7 Osho Meditation True Name Nanak Omkar Guru Samadhi Buddha

THROUGH CONTEMPLATION ALONE THE DOOR TO LIBERATION IS ATTAINED;

AND THE FAMILY CAN BE SAVED;

THROUGH IT THE GURU IS DELIVERED AND HELPS HIS DISCIPLES ACROSS;

THEY NEED NO LONGER BEG FOR ALMS.

THE NAME OF THE FLAWLESS ONE IS SUCH

THAT ONLY CONTEMPLATING CAN KNOW IT.

The gateway is within you, the wandering is within you, the obstructions are within you, the paths are within you. When once the lamp is lit you can see in both directions: what is truth and what is untruth. Under the light of the lamp all desire is seen as untruth, and to follow desire is the mundane world. As the light burns within, you will see that desirelessness is truth and also the gateway to liberation.

You are tied because of your desires. Desires are the chains that hold you. Each desire forms a fresh link in the chain, and God knows how long and intricate is your chain of desires. You desire and you enter the prison; you desire and you are tied down. And the more you desire, as you invariably do, the stronger become the shackles that bind you and the thicker become your prison walls.

Nanak says, Through contemplation alone the door to salvation is attained. As soon as you awaken, your eyes are open completely and you see clearly. Cease desiring and the bonds are severed; there will be neither expectations nor attachments. When desire is missing there are no fetters; only then are the portals of liberation open. Desirelessness is the door to salvation.

And through contemplation alone the FAMILY CAN BE SAVED. Which family is Nanak talking about? Certainly not of wife, children, brothers and sisters, for Nanak could not save them; nobody can. There is another kind of a family, that of guru and disciples, that is actually THE FAMILY, for it is here that love occurs in its pristine purity. This love is born out of desirelessness; it happens without any reason.

You love your father because you are born through him. You love your wife because of your bodily desire. You love your son for you see in him a part of yourself or support in your old age. But what of the relationship with the guru? It is so difficult to find a guru, for you seek love without cause, without reason. With the guru there is love and love alone -- no desire, no expectation. If you desire or expect something from him, you cannot be a part of his family. You will have to appear before him in all the simplicity and artlessness of a child.

Faith is called blind, and so it seems to those who are given to thinking. People come and say: Our parents ask, why are you mad about Osho? Are you out of your mind?

As a matter of fact they are mad and their families are right, for the head that had managed the worldly affairs has really gone out of order. A new love is born within them that cannot be argued about. They cannot even plead a reason for this love. Even if they try, they find it impossible!

Nanak says, Through contemplation alone can the family be saved. A family grows up around a guru; but when this family becomes a sect, deterioration begins. As long as it remains a family, it is different altogether. When a Buddha is born, thousands of people unite to form his family. Admission to the family of the guru is a very big event, for it signifies entry into a causeless world, a causeless love.

Nanak's followers are colored by him and drowned in his essence; his rhythm has caught their hearts and they are mad with ecstasy. But then Nanak will pass away and so also will those who joined his family of their own free will. When their children become Sikhs in turn, it has no genuine meaning, for the love that you have not chosen yourself cannot transform you. To choose Nanak is a great revolutionary act, but to be born into a Sikh household and call yourself a Sikh is no revolution.

A Mohammedan is born in a Mohammedan household; a Christian is born in a Christian household; so also with a Hindu or a Jain or a Sikh. Your sect or faith is acquired through your birth, while family in this sense denotes what you have chosen yourself. A religious man always makes his own choice. An irreligious man is a sectarian; he identifies with the religion he was born into.

You are a Jain by birth or a Christian or a Hindu, but how can you be a Jain or Christian or a Hindu by birth? Birth gives you blood and bones and muscles; it does not give you your soul.

An insoluble riddle follows. When a guru is alive there is a light around him in which he floats and allows others to float also. When the guru is alive there is a live phenomenon, a happening taking place around him. When the guru departs, and also those who had offered their lives unto him, the children born into their families identify themselves with the sect of their parents and call themselves Sikhs or Christians or Buddhists; but they have no personal connection with the religion they profess.

One thing you must understand well: Religion is a personal decision. No one can be religious from birth.

THROUGH CONTEMPLATION ALONE THE DOOR TO LIBERATION IS ATTAINED,

AND THE FAMILY CAN BE SAVED;

THROUGH IT THE GURU IS DELIVERED AND HELPS HIS DISCIPLES ACROSS;

THEY NEED NO LONGER BEG FOR ALMS.

As contemplation crystallizes, desires fall. What is the mundane world but an eternal round of begging for alms? Just observe yourself. What are you doing in your neediness? All twenty-four hours of the day you are wanting, your arms stretched out in desire. You are a veritable beggar. Nanak says through contemplation, your begging ceases. Remembrance makes a king of you, an emperor; it releases you from begging. Contemplation gives all and moves you beyond all desires.

Through contemplation God is attained. What else do you seek? Having reached the ultimate, there is nothing more ahead. Having attained all, what is still left to desire? You have reached samadhi. Having attained all, the need to beg disappears.

THE NAME OF THE FLAWLESS ONE IS SUCH

THAT ONLY CONTEMPLATING CAN KNOW IT.

Osho The true name vol1

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