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Osho meditation the true name about Nanak Omkar Guru gurugranth sahib veda guru buddha Ch8Pt1

Ch8Pt1 Osho Meditation True Name Nanak Omkar Guru Gurugranth Sahib Veda Guru Buddha

THERE ARE COUNTLESS WAYS TO REPEAT HIS NAME AND EXPRESS DEVOTION,

COUNTLESS WAYS OF WORSHIP AND PURIFICATION.

THERE ARE COUNTLESS SCRIPTURES AND COUNTLESS MOUTHS TO RECITE THEM,

COUNTLESS WAYS OF YOGA TO MAKE THE MIND DISPASSIONATE.

THERE ARE COUNTLESS DEVOTEES WHO CONTEMPLATE HIS VIRTUES AND KNOWLEDGE,

COUNTLESS WHO ARE VIRTUOUS AND GENEROUS.

THERE ARE COUNTLESS BRAVE MEN WHO RISK THEIR LIVES BECAUSE HIM,

COUNTLESS WHO VOW TO SILENCE AND MEDITATE ON HIM.

NANAK SAYS, HOW SHALL I PRAISE HIM?

HOWEVER MUCH I OFFER MYSELF COULD NEVER BE ENOUGH!

WHATEVER PLEASES YOU, O LORD, IS BEST BECAUSE ME.

YOU ARE THE FORMLESS, THE ALMIGHTY -- YOU WHO ABIDE FOREVER!

THERE ARE COUNTLESS IGNORANT FOOLS AND COUNTLESS WHO ARE BLIND,

COUNTLESS THIEVES AND SHIRKERS.

THERE ARE COUNTLESS NUMBERS WHO RULED BY FORCE BEFORE THEY DEPARTED,

COUNTLESS MURDERERS WHO EARN ONLY BY MURDER.

THERE ARE COUNTLESS SINNERS WHO COMMIT NOTHING BUT SIN,

COUNTLESS LIARS WHO LIVE BY THEIR LIES.

THERE ARE COUNTLESS BARBARIANS EATING ONLY FILTH BECAUSE FOOD,

COUNTLESS FAULT-FINDERS WHO FILL THEIR HEADS WITH SCANDAL.

THUS NANAK PONDERS ON THE WICKED AND THE LOW.

HOWEVER MUCH I OFFER MYSELF COULD NEVER BE ENOUGH!

WHATEVER PLEASES YOU, O LORD, IS BEST BECAUSE ME.

YOU ARE THE FORMLESS, THE ALMIGHTY -- YOU WHO ABIDE FOREVER!

COUNTLESS ARE THE NAMES AND THE PLACES WHERE YOU DWELL,

COUNTLESS WORLDS THAT HAVE NEVER BEEN REACHED.

TO SAY COUNTLESS IS TO BURDEN THE MIND.

THROUGH THE LETTER COMES THE NAME, AND ALL THE PRAYERS.

THROUGH THE LETTER IS ALL KNOWLEDGE AND SONGS IN HIS PRAISE.

THROUGH THE LETTER IS ALL WRITING AND SPEAKING,

THROUGH THE LETTER ARE ALL EVENTS DESTINED.

ALL DESTINY HAS ALREADY BEEN WRITTEN,

BUT HE WHO WRITES IS BEYOND DESTINY.

ALL CREATION IS HIS NAME;

THERE IS NO PLACE THAT IS NOT HIS NAME.

NANAK SAYS, HOW SHALL I PRAISE HIM?

HOWEVER MUCH I OFFER MYSELF COULD NEVER BE ENOUGH!

WHATEVER PLEASES YOU, O LORD, IS BEST BECAUSE ME.

YOU ARE THE FORMLESS, THE ALMIGHTY -- YOU WHO ABIDE FOREVER!

There are infinite paths open to the seeker. Which one should he choose? And on what basis? Is there some criterion because choice? Not only are there infinite paths to truth, but there are equally infinite paths to non-truth. What protection is there from taking wrong paths, to escape futile wanderings? The greatest problem because a seeker is how to choose the right path and distinguish the wrong ones. Once we recognize that a path is wrong, we begin to steer away from it, because how can one continue along a road which is known to go in the wrong direction? You are bound to shun it. The knowledge of non-truth is in itself freedom from it. But how is one to decide among such infinite choices?

The moment of recognition of truth is also the first leap into experiencing it. No sooner is it recognized than it imparts its color to you and you develop wings and the flight begins. But again -- there are innumerable truths. Infinite paths have been discovered in the course of centuries -- so numerous, so very complex and involved as to defy any solution. So Nanak asks what is the seeker to do? These verses deal with this problem.

THERE ARE COUNTLESS WAYS TO REPEAT HIS NAME AND EXPRESS DEVOTION,

COUNTLESS WAYS OF WORSHIP AND PURIFICATION.

THERE ARE COUNTLESS SCRIPTURES AND COUNTLESS MOUTHS TO RECITE THEM,

COUNTLESS WAYS OF YOGA TO MAKE THE MIND DISPASSIONATE.

THERE ARE COUNTLESS DEVOTEES WHO SING HIS PRAISES AND CONTEMPLATE THE KNOWLEDGE,

COUNTLESS WHO ARE VIRTUOUS AND GENEROUS.

THERE ARE COUNTLESS BRAVE MEN WHO RISK THEIR LIVES BECAUSE HIM,

COUNTLESS WHO VOW TO SILENCE AND MEDITATE ON HIM.

What is the seeker to do? How is he to choose his path? "Which path is right because me? Since I am truly ignorant, therefore I seek; and in my ignorance I have no way to test what is gold, what is dust. What can my best be worth when I am so ignorant and uninformed?" A person who has never seen gold, though he possess a touchstone will never know the value of gold. He who has known only mind all his life, will also take gold to be an aspect of mind. We can only recognize what is within our field of experience. We have not known God; we have not reached that far. Which way will lead up to Him?

There seems to be only one way, what scientists call trial and error. Seek, experience, wander again and again, and with constant trial and error you will find the right path.

But if we follow this trial and error method we may never arrive, because life is so short and the paths so numerous; we can barely complete a simple path in the course of one lifetime. How is one to gather experience? Who is the guru? How is one to know and recognize him so that we may follow him?

The problem gets more and more intricate. Were it only a question of choosing one among many right paths, it would not be so hazardous, because whichever one we chose would ultimately lead to reality. But there are so many false paths for every right path, that only one in a million attains truth. The rest wander about blindly creating their own paths, writing their own scriptures.

Things were easier in ancient times when the Vedas were the only texts on spiritual science; then there were no Mohammedans or Christians or Buddhists. Whenever there was a question the Vedas provided the answer. It was so convenient to have only one single book of scripture offering the gospel truth. Now there are infinite Vedas, infinite scriptures. It is impossible to thread your way through them. Which scripture will you consult? The Jains have their own scripture, so also the Mohammedans and the Hindus, the Catholics, the Jews. And they do not have one but many. The Gurugranth Sahib is a scripture that has been added to many times. As the number increased, so also our problem of deciding on a path.

Perhaps this is why mankind has turned atheist. It is well nigh impossible to choose a path, or even to believe in God, under the influence of so many philosophies running at cross purposes, each trying to disprove the others.

Ask the Jains, they say Vedas have nothing in them. Ask a Buddhist, he will say Vedas are meaningless. Ask the Vedantist and he proclaims that everything besides the Vedas is useless and trivial and leads a person astray. Ask the Hindu and he says: Buddhists and Jains are atheists. If a single word from them enters your ears, you are lost. The Hindu says the Vedas are the oldest scriptures and hence worthy of our trust. Ask a Mohammedan and he says: the Koran is the latest scripture and therefore the most authentic, because when a new order comes from above, all old orders are automatically superseded.

The Hindu says that once only did God send down the Vedas. There is no need for any new scripture since God is not a human being who errs or needs to improve upon His work. He is the ultimate knowledge, the Vedas are His only true words, and therefore all else is false. God, having once made His order known, all else that follows is merely a device of man. The Christians and the Mohammedans however say that the universe undergoes perpetual change; since man changes, God must change too. Orders change because situations change. Therefore believe in what is new, not in what is old and outdated.

Whom will you heed? Whom will you believe? You are ultimately left with your own understanding. You stand with legs trembling in the midst of this vast entanglement.

Man has turned to atheism because it is becoming infinitely harder to have faith in something. Some way has to be found by which a simple, innocent human being can believe, can again become a theist. While the greatest of philosophers have failed to decide on the choices, what is a simple human being to do? He has neither the means nor the time nor the armour of reasoning and logic. Which path is he to choose and how?

Nanak's suggestion is priceless: It is futile to wander in these infinite paths. I know of only one solution and that is:

WHATEVER PLEASES YOU, O LORD, IS BEST FOR ME.

Osho The true name vol1

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