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DEATH IS DIVINE

Chapter-8

Come, spread this moonlight, wrap yourself in it

Fifth Question

 

 

Energy Enhancement          Enlightened Texts          Gorakh          Death is Divine

 

 

The last question:

Question  5

I BECOME INTERESTED IN OTHER WOMEN BESIDES MY WIFE. BUT WHEN MY WIFE SHOWS INTEREST IN SOME OTHER MAN I BECOME VERY JEALOUS, I BURN IN FRIGHTFUL FLAMES.

Men have always created freedom for themselves but obstructed women. Men have imprisoned women within the four walls of the home while man has always kept himself free. Those days are gone now. Now woman is as independent as you are. And if don't want to burn in jealousy there are only two ways. One way is you yourself become free of desire. Where there is no desire jealousy does not remain. And the other way, if you don't want to become free of desire, then at least give as much prerogative to others as you have. Gather this much courage.

I want you to become free of desire. If you have known one woman you have known all women. If you have known one man you have known all men. Then the differences are only in outer lines. And one who is not able to know all women by knowing one woman, understand that he is living unconsciously. Even knowing innumerable women he will will not be able to know. He will never know. Knowing happens through awareness, he is unconscious. He will go on chasing, dropping one to go after another.

And certainly you will burn because it hurts the male ego. You think it is completely fine, that you become interested in others' women, there is no problem. We say: boys will be boys. Men have made up this saying, that boys are after all boys. Men have created this reckoning that man will not be satisfied with one, a man wants many: a woman will be satisfied with only one. These are just male tricks. A woman should be satisfied with only one  --  and that one is you. But you? How can you be satisfied with one? You are a man, there should be more freedom for a man.

I have heard, in Mulla Nasruddin's neighborhood Mr. Malhotra has recently arrived and become a neighbor. His wife is very beautiful. As soon as he woke up one day, to harass his wife, Mulla said: "Listen, don't be angry, for a few days now, Mrs. Malhotra appears nightly in my dreams."

The wife said, "She appears alone doesn't she?"

Mulla said, "Yes, but how did you know?"

Th wife said, "Because Mr. Malhotra comes into my dreams." Mulla was very unhappy from this exchange. He had tried to harass his wife, but he himself was harassed.

Your wife has as much independence as you want for your self. And if you find that no, it doesn't seem right that your wife is interested in other men then your being interested in other women is also not right. And what you want your wife to do, you should do first. Only then do you have any right.

Let go of these running desires. And this I say unto you: women are certainly not as desire ridden as men are. With women there is a certain feeling of surrender. And with women there is a certain fidelity and faith and trust. Man's love is shallow, it is not deep, it just on the surface. In the life of a man love is not all, there are many other things. In the love of a woman love is all there is, all other things are contained inside of love. In the life of a man there are many other dimensions, among which love is a dimension. In the life of a woman there is no other dimensions. All functions, all dimensions are contained in love.

Man is chaotic, man is restless. You can see this in very small children too. A small boy cannot simply sit quietly. He will knock over things, he will open clocks, he will start catching flies, he will cause some disturbance or other, willy-nilly. A small girl will sit quietly in a corner, perhaps holding her dolly to her heart.

And remember this, women start to know even in the womb whether it is a boy or a girl. If the woman is a little sensitive she starts to know because a boy starts to make these same disturbances. He will give a kick sometimes, he will shake his head somehow. A girl is quiet. An experienced mother will start to know whether it is a boy or a girl. She will know by the amount of disturbance.

There is a scientific reason for this. The life sciences say that the personality of woman is balanced, the personality of man is not balanced. The genes of the woman are equal. A person is born out of the meeting of two cells  --  out of the meeting of the two sex cells of man and woman. In a man there are sex cells of twenty-four genes and there are cells of twenty-three genes: there are two kinds of sex cells. In a woman there are only sex cells of twenty-four genes. When a man's twenty-four gene cell unites with a woman's twenty-four gene cell a girl is born. There are forty-eight genes. The weight is equal. The two pans of the balance are the same. And when a man's twenty-three gene cell unites with the twenty-four gene cell of the woman a man is born. One pan is lower, one pan is higher, there is no balance. There are forty-seven genes  --  twenty-three on one side, twenty-four on one side. In women there are twenty-four genes each. This is why a woman is more beautiful, more proportionate, more peaceful. There is a kind of equanimity. There is a kind of stability. There is a certain roundness in the being of a woman. There is a little angularity in man, a square cut. There is a scientific basis too.

Dhabbuji and his wife went on a pilgrimage. Dhabbuji is a great lover of books, he keeps books at his side all the time. They went into a temple  --  it must have been the Vishwanath temple in Kashi. Dhabbuji is reading his book even standing in the temple. The wife is praying. You can understand her suffering. She said loudly: O lord of Vishwanath! Do just this much, when I die, in the next life don't let me be a woman but a book, so that at least I can be with Dhabbuji all the time.

Dhabbuji heard it. He immediately bowed down on his knees, joined his hands and said, O lord! If you accept her prayer then make her a telephone directory, so that I can exchange her every year.

Man's mind is simply restless. Let go of this restlessness. Be a little still. Be a little quiet. Understand life a little. You have run much already life after life, where have you reached? And how much more will you run? Now stop!

"The foot that stops reaches the village." If you stop you reach the village. Then you will attain what you are seeking. The name of this stopping is meditation. The name for keeping on moving is the world. The name for stopping is the divine.

Enough for today?

 

Next: Chapter 9, Thought of memory-intelligence

 

Energy Enhancement          Enlightened Texts          Gorakh          Death is Divine

 

 

Chapter 8

 

 

 

 
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