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Seeds of Light Foundation

Tao Te Cheng

Verses 20 to 39.

20. Wandering


What is the difference between assent and denial?

What is the difference between beautiful and ugly?

What is the difference between fearsome and afraid?


The people are merry as if at a magnificent party

Or playing in the park at springtime,

But I am tranquil and wandering,

Like a newborn before it learns to smile,

Alone, with no true home.


The people have enough and to spare,

Where I have nothing,

And my heart is foolish,

Muddled and cloudy.


The people are bright and certain,

Where I am dim and confused;

The people are clever and wise,

Where I am dull and ignorant;

Aimless as a wave drifting over the sea,

Attached to nothing.


The people are busy with purpose,

Where I am impractical and rough;

I do not share the peoples' cares

But I am fed at nature's breast.



21. Accept


Harmony is only in following the Way.

The Way is without form or quality,

But expresses all forms and qualities;

The Way is hidden and implicate,

But expresses all of nature;

The Way is unchanging,

But expresses all motion.

Beneath sensation and memory

The Way is the source of all the world.

How can I understand the source of the world?


By accepting.



22. Home


Accept and you become whole,

Bend and you straighten,

Empty and you fill,

Decay and you renew,

Want and you acquire,

Fulfill and you become confused.


The sage accepts the world

As the world accepts the Way;

He does not display himself, so is clearly seen,

Does not justify himself, so is recognized,

Does not boast, so is credited,

Does not pride himself, so endures,

Does not contend, so none contend against him.


The ancients said, "Accept and you become whole",

Once whole, the world is as your home.



23. Words


Nature says only a few words:

High wind does not last long,

Nor does heavy rain.

If nature's words do not last

Why should those of man?


Who accepts harmony, becomes harmonious.

Who accepts loss, becomes lost.

For who accepts harmony, the Way harmonizes with him,

And who accepts loss, the Way cannot find.



24. Indulgence


Straighten yourself and you will not stand steady;

Display yourself and you will not be clearly seen;

Justify yourself and you will not be respected;

Promote yourself and you will not be believed;

Pride yourself and you will not endure.


These behaviours are wasteful, indulgent,

And so they attract disfavour;

Harmony avoids them.



25. Beneath Abstraction


There is a mystery,

Beneath abstraction,

Silent, depthless,

Alone, unchanging,

Ubiquitous and liquid,

The mother of nature.

It has no name, but I call it "the Way";

It has no limit,

but I call it "limitless".


Being limitless, it flows away forever;

Flowing away forever, it returns to my self:


The Way is limitless,

So nature is limitless,

So the world is limitless,


And so I am limitless.


For I am abstracted from the world,

The world from nature,

Nature from the Way,

And the Way from what is beneath abstraction.



26. Calm


Gravity is the source of lightness,

Calm, the master of haste.

A lone traveller will journey all day,

Watching over his belongings;

Yet once safe in his bed he will lose them in sleep.


The captain of a great vessel will not act lightly or hastily.

Acting lightly, he loses sight of the world,

Acting hastily, he loses control of himself.

A captain can not treat his great ship as a small boat;


Rather than glitter like jade

He must stand like stone.



27. Perfection


The perfect traveller leaves no trail to be followed;

The perfect speaker leaves no question to be answered;

The perfect accountant leaves no working to be completed;

The perfect container leaves no lock to be closed;

The perfect knot leaves no end to be ravelled.


So the sage nurtures all men

And abandons no one.

He accepts everything

And rejects nothing.

He attends to the smallest details.


So the strong must guide the weak,

For the weak are raw material to the strong.

If the guide is not respected,

Or the material is not cared for,

Confusion will result, no matter how clever one is.


This is the secret of perfection:

When raw wood is carved, it becomes a tool;

When a man is employed, he becomes a tool;

The perfect carpenter leaves no wood to be carved.



28. Becoming


Using the male, being female,

Being the entrance of the world,

You embrace harmony

And become as a newborn.


Using strength, being weak,

Being the root of the world,

You complete harmony

And become as unshaped wood.


Using the light, being dark,

Being the world,

You perfect harmony

And return to the Way.



29. Ambition


Those who wish to change the world

According with their desire

Cannot succeed.

The world is shaped by the Way;

It cannot be shaped by the self.

Trying to change it, you damage it;

Trying to possess it, you lose it.


So some will lead, while others follow.

Some will be warm, others cold

Some will be strong, others weak.

Some will get where they are going

While others fall by the side of the road.


So the sage will be neither wasteful nor violent.



30. Violence


Powerful men are well advised not to use violence,

For violence has a habit of returning;

Thorns and weeds grow wherever an army goes,

And lean years follow a great war.

A general is well advised

To achieve nothing more than his orders:

Not to take advantage of his victory.

Nor to glory, boast or pride himself;

To do what is dictated by necessity,

But not by choice.


For even the strongest force will weaken with time,

And then its violence will return, and kill it.



31. Armies


Armies are tools of violence;

They cause men to hate and fear.

The sage will not join them.

His purpose is creation;

Their purpose is destruction.


Weapons are tools of violence,

Not of the sage;

He uses them only when there is no choice,

And then calmly, and with tact,

For he finds no beauty in them.


Whoever finds beauty in weapons

Delights in the slaughter of men;

And who delights in slaughter

Cannot content himself with peace.

So slaughters must be mourned

And conquest celebrated with a funeral.



32. Shapes


The Way has no true shape,

And therefore none can control it.

If a ruler could control the Way

All things would follow

In harmony with his desire,

And sweet rain would fall,

Effortlessly slaking every thirst.


The Way is shaped by use,

But then the shape is lost.

Do not hold fast to shapes

But let sensation flow into the world

As a river courses down to the sea.



33. Virtues


Who understands the world is learned;

Who understands the self is enlightened.

Who conquers the world has strength;

Who conquers the self has harmony.

Who is determined has purpose;

Who is contented has wealth.

Who defends his home may long endure;

Who surrenders his home may long survive it.



34. Control


The Way flows and ebbs,

creating and destroying,

Implementing all the world,

attending to the tiniest details,

Claiming nothing in return.

It nurtures all things,

Though it does not control them;

It has no intention,

So it seems inconsequential.

It is the substance of all things;

Though it does not control them;

It has no exception,

So it seems all-important.


The sage would not control the world;

He is in harmony with the world.



35. Peace


If you offer music and food

Strangers may stop with you;

But if you accord with the Way

All the people of the world will keep you

In safety, health, community, and peace.


The Way lacks art and flavour;

It can neither be seen nor heard,

But its benefit cannot be exhausted.



36. Opposition


To reduce someone's influence, first expand it;

To reduce someone's force, first increase it;

To overthrow someone, first exalt them;

To take from someone, first give to them.


This is the subtlety by which the weak overcome the strong:

Fish should not leave their depths,

And swords should not leave their scabbards.



37. Tranquillity


The Way takes no action,

But leaves nothing undone.

When you accept this

The world will flourish,

In harmony with nature.


Nature does not possess desire;

Without desire, the heart becomes quiet;

In this manner the whole world is made tranquil.



38. Ritual


Well established hierarchies are not easily uprooted;

Closely held beliefs are not easily released;

So ritual enthralls generation after generation.

Harmony does not care for ritual, and so is naturally attained;

But ritual is intent upon harmony, and so can not attain it.


Harmony neither acts nor reasons;

Love acts, but without reason;

Justice acts to serve reason;

But ritual acts to enforce reason.


When the Way is lost, there remains harmony;

When harmony is lost, there remains love;

When love is lost, there remains justice;

But when justice is lost, there remains ritual.

Ritual is the end of compassion and honesty,

The beginning of confusion;

Belief is a colourful hope or fear,

The beginning of folly.


The sage goes by harmony, not by hope;

He dwells in the fruit, not the flower;

He accepts substance, and ignores abstraction.



39. Support


In mythical times all things were whole:

All the sky was clear,

All the earth was stable,

All the mountains were firm,

All the riverbeds were full,

All of nature was fertile,

And all the rulers were supported.


But, losing clarity, the sky tore;

Losing stability, the earth split;

Losing strength, the mountains sank;

Losing water, the riverbeds cracked;

Losing fertility, nature disappeared;

And losing support, the rulers fell.


Rulers depend upon their subjects,

The noble depend upon the humble;

So rulers call themselves orphaned, hungry and alone,

To win the people's support.



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