Upanishads

THE ULTIMATE ALCHEMY, VOL. 2

Chapter 11: Questions and Answers

Question 3

 

 

Energy Enhancement                Enlightened Texts                Upanishads                 The Ultimate Alchemy, Vol 2

 

 

Question 3

OSHO, IN NEO-SANNYAS INTERNATIONAL, WHAT ARE YOU DOING -- BALANCING THE PRESENT IRRELIGIOUS STATE OF THE WORLD OR ARE YOU CREATING ANOTHER OPPOSITE POLE?

No opposite pole is to be created because Neo-Sannyas is not a choice. It is not against the world. If sannyas is against the world, it is a choice. Therefore, if sannyas is against the world, we will create a very worldly society. We have done this in India. These 5,000 years in India were a conscious choice for sannyas -- renunciation. Renunciation was the goal, and look at the Indian mind: the most worldly in the whole world! Why? We have tried to create an absolutely unattached society, but look at the Indian mind: the greediest! We have been saying that "Wealth means nothing -- it is simply nothing," and look at our society: wealth is everything!

Why has this happened? This was a conscious choice. We were against the world. Through that conscious choice, we moved to the other extreme. So now we go on talking against the world and go on living in a worldly way.

The same in the reverse order will become possible in the West. They have chosen the world, and now their children are going against the world, against society, against the establishment, against whatsoever has been held as valuable. America stood for wealth, and now its children are hippies: they are against wealth. America was a clean society, cleanliness was held just next to God, godliness, and now hippies are going just against this -- they are the most unclean.

Why? If you go against something, something else will happen to balance it. If you choose wealth, your children will be against wealth. If you choose some other world, your children will belong to this world: they will choose this world.

Neo-Sannyas is not a choice. It is a deep acceptance, not a choice. It is not against, neither is it for. It is a deep understanding -- a remaining in between. Not choosing: LIVING! Not choosing: flowing! If you can flow with a deep acceptance inside, sooner or later the day will come when you will transcend both worldliness and renunciation.

To me, sannyas means not renunciation, but transcendence.

 

Next: Chapter 12: Breaking the Inner Monologue

 

Energy Enhancement                Enlightened Texts                Upanishads                 The Ultimate Alchemy, Vol 2

 

 

Chapter 11

 

  • Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 1
    Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 1, 'SO-AHAM -- I AM THAT,' OR 'AHAM BRAHMASMI -- I AM THE BRAHMAN,' OR 'ANAL-HAK': ALL THESE STATEMENTS SEEM TO BE THAT OF A GYANI (ONE WHO IS ON THE PATH OF KNOWLEDGE). LAST NIGHT'S SUTRA SAYS: 'I AM THAT -- SO-AHAM -- IS THE SALUTATION.' THE SECOND PART SEEMS TO BE THAT OF A BHAKTA (ONE WHO IS ON THE PATH OF DEVOTION), WHEREAS THE FIRST PART SEEMS TO BE THAT OF A GYANI. THIS IS A RARE COMBINATION. PLEASE EXPLAIN WHY THE STATEMENTS OF GYANA AND BHAKTI HAVE BEEN PUT TOGETHER? (I) IN THIS REFERENCE, PLEASE EXPLAIN THE DIFFERENCE BETWEEN A GYANI AND A BHAKTA. (II) HOW DO GYANIS LIKE RISHI KAPIL AND SHANKARA DIFFER FROM BHAKTAS SUCH AS CHAITANYA AND MEERA? (III) WHY HAVE GREAT BHAKTAS PREFERRED TO KEEP THEMSELVES SEPARATE FROM BHAGWAN (THE DIVINE) SUCH AS MEERA FROM LORD KRISHNA? (IV) DOES BHAKTI CULMINATE INTO GYANA OR GYANA CULMINATE INTO BHAKTI? at energyenhancement.org

  • Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 2
    Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 2, YOU SAID THAT LIFE EXISTS IN POLAR OPPOSITES -- BIRTH AND DEATH, GOOD AND EVIL, PEACE AND VIOLENCE, KINDNESS AND CRUELTY, BEAUTY AND UGLINESS. IT SEEMS THAT THESE POLAR OPPOSITES ARE INEVITABLE AND ARE BOUND TO BE THERE. THEN WHAT DO WE STRIVE FOR THROUGH RELIGION? THEN WHAT IS MEANT BY SPIRITUAL TRANSFORMATION? SAINTS AND PROPHETS TRY TO CREATE A SPIRITUAL SOCIETY AND CULTURE. DOES IT NOT MEAN THAT THEY WANT TO CHANGE THE NATURAL STATE OF THINGS? AND IF WE SUCCEED IN CREATING A HEALTHY SPIRITUAL SOCIETY, THEN WHAT WILL BE THE SITUATION OF THE OTHER POLAR OPPOSITES LIKE CRUELTY, VIOLENCE AND UGLINESS? at energyenhancement.org

  • Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 3
    Upanishads, Talks on the Atma Pooja Upanishad. The Ultimate Alchemy, Vol. 2, Chapter 11: Questions and Answers, Question 3, IN NEO-SANNYAS INTERNATIONAL, WHAT ARE YOU DOING -- BALANCING THE PRESENT IRRELIGIOUS STATE OF THE WORLD OR ARE YOU CREATING ANOTHER OPPOSITE POLE? at energyenhancement.org

 

 

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