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Vedanta

Vedanta
"Everything else can wait - Your search for God cannot!"



 

 

Vedanta: Seven steps to Samadhi :

 

Osho Vedanta: Seven steps to Samadhi, Chapter 1 Towards the Truth
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 1 Towards the Truth AUM, MAY MY SPEECH BE ROOTED IN MY MIND, AND MY MIND ROOTED IN MY SPEECH. O SELF-ILLUMINED BRAHMAN, BE MANIFEST UNTO ME. SPEECH AND MIND FORM THE BASIS OF MY KNOWLEDGE, SO PLEASE DO NOT UNDO MY PURSUIT OF KNOWLEDGE. DAY AND NIGHT I SPEND IN THIS PURSUIT. I SHALL SPEAK THE LAW; I SHALL SPEAK THE TRUTH. MAY BRAHMAN PROTECT ME; MAY HE PROTECT THE SPEAKER, PROTECT THE SPEAKER. AUM, SHANTI, SHANTI, SHANTI at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 2 Attaining Real Eyes
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 2 Attaining Real Eyes THE SAGE SANKRITI ONCE VISITED ADITYALOK, THE ABODE OF THE SUN GOD, AND BOWING TO HIM HE WORSHIPPED HIM WITH WHAT IS KNOWN AS CHAKSHUSMATI VIDYA. AUM, SALUTATION TO THE SUN GOD WHO ILLUMINES THE ORGAN OF VISION! SALUTATION TO THE SUN WHO IS A GREAT WARRIOR! SALUTATION TO THE SUN WHO REPRESENTS THE THREE CONDITIONINGS: TAMAS, RAJAS AND SATTVA (DARK, RED AND WHITE)! O LORD, FROM UNTRUTH LEAD ME TO TRUTH, FROM DARKNESS LEAD ME TO LIGHT, AND FROM DEATH LEAD ME TO THE ETERNAL. SALUTATION TO THE SUN, THE SON OF ADITI, WHO IS THE LIGHT IN OUR EYES. AND WE DEDICATE ALL THAT WE HAVE TO THE SUN WHO RULES THE UNIVERSE. MUCH PLEASED WITH BEING WORSHIPPED WITH CHAKSHUSMATI VIDYA, THE SUN GOD SAID: A BRAHMIN WHO RECITES THIS VIDYA -- KNOWLEDGE -- EVERY DAY WILL NOT SUFFER FROM EYE DISEASES, NOR WILL ANYONE IN HIS FAMILY EVER BE STRUCK BLIND. THE POWER OF THIS VIDYA IS OBTAINED IF IT IS TAUGHT TO EIGHT BRAHMINS, AND KNOWING IT ONE ACHIEVES GREATNESS at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 3 With your total heart, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 3 With your total heart, Question 1 I FEEL I HAVE SURRENDERED TO SAI BABA, BUT STILL I FEEL THE NECESSITY OF WORKING WITH ANOTHER TEACHER OR GURU. IS THIS POSSIBLE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 3 With your total heart, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 3 With your total heart, Question 2 BELOVED OSHO, DOES REASON OR INTELLECT HAVE ANY PLACE AT ALL IN SADHANA? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 3 With your total heart, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 3 With your total heart, Question 3 BELOVED OSHO, IF THE DIVINE IS RIGHT HERE AND NOW, THEN WHAT PREVENTS US FROM SEEING HIM? WHY DO WE CLING TO OUR DREAM LIFE, EVEN THOUGH IT HAS BECOME A MISERY FOR US? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 3 With your total heart, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 3 With your total heart, Question 4 BELOVED OSHO, THE RISHI OF THE UPANISHAD FEARS HE MAY SPEAK SOME UNTRUTH, AND SO HE PRAYS, MAY MY SPEECH BE ROOTED IN MY MIND. DOES THAT MEAN THAT WHEN HE COMES DOWN TO EARTH TO SPEAK, HE COMES OUT OF HIS ENLIGHTENED CONSCIOUSNESS TO DO SO, BACK INTO THE ORDINARY MIND AGAIN? IF HE IS PERMANENTLY IN DIVINE CONSCIOUSNESS, HOW CAN NONTRUTH COME IN? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 4 The Supreme Knowledge
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 4 The Supreme Knowledge THE SAGE SANKRITI THEN SAID TO THE SUN GOD: O LORD, PLEASE TEACH ME THE SUPREME KNOWLEDGE at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 5 In Deep Patience, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 5 In Deep Patience, Question 1 BELOVED OSHO, NEED ONE BE ABSOLUTELY SURE ABOUT A GURU TO BECOME HIS DISCIPLE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 5 In Deep Patience, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 5 In Deep Patience, Question 2 BELOVED OSHO, YOU OFTEN TELL STORIES OF PERSONS WHO WENT INTO ALONENESS IN SOME FOREST AND WHO BECAME SILENT AND PEACEFUL THERE. BUT ALONENESS SEEMS TO MAKE MOST MODERN PERSONS ANXIOUS AND DEPRESSED, AND IT CREATES A YEARNING FOR HUMAN COMPANIONSHIP. INSTEAD OF THE PATTERNED MIND DROPPING, WE BECOME MORE ACUTELY AWARE OF IT AND PREOCCUPIED WITH IT. HOW TO OVERCOME THIS? HOW CAN WE LEARN TO ENJOY LONG PERIODS OF ALONENESS, AND DROP THE OLD MIND IN IT? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 5 In Deep Patience, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 5 In Deep Patience, Question 3 BELOVED OSHO, I FEEL VERY DEVOTED TO YOU, AND SINCE BEING WITH YOU MY LIFE HAS TRANSFORMED VERY MUCH. IN MY HEART I FEEL YOU ARE MY MASTER. FOR THE FIRST TIME I FEEL A CONTENTMENT WITH MY OUTER LIFE AND MY RELATIONSHIPS WITH OTHERS, AND THERE IS NO DESIRE FOR ANYTHING EXTERNAL. BUT AN INNER YEARNING FOR THE EVER ELUSIVE ENLIGHTENMENT AND BLISS REMAINS, AND I CANNOT DO ANYTHING TO STOP THAT DESIRE. IS THIS A BARRIER? ISN'T IT LIKELY TO REMAIN UNTIL THE REALITY IS REALIZED, HOWEVER? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 5 In Deep Patience, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 5 In Deep Patience, Question 4 BELOVED OSHO, THIS MORNING YOU SAID THAT THE UPANISHADIC SAGES HAD A POSITIVE APPROACH TOWARDS LIFE, AND THAT BUDDHA AND MAHAVIRA HAD A NEGATIVE APPROACH TOWARDS LIFE. WHICH IS YOUR APPROACH -- AFFIRMATION OR NEGATION OF LIFE? WHICH APPROACH WOULD YOU HAVE YOUR DISCIPLES TAKE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 6 With the Grace of the Sages
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 6 With the Grace of the Sages NOW FOLLOW THE TRAITS OF SEEKERS OF THE SECOND STAGE, CALLED THE STAGE OF THOUGHT. HE LIVES IN THE CARE OF LEARNED MEN WHO EXPLAIN BEST WHAT LISTENING, REMEMBERING, RIGHT CONDUCT, CONTEMPLATION -- DHARANA -- AND MEDITATION ARE. HAVING ACQUIRED KNOWLEDGE OF SUCH SCRIPTURES AS ARE WORTH LISTENING TO, HE EFFICIENTLY DISCRIMINATES BETWEEN WHAT IS DUTY AND WHAT IS NOT, AND HE KNOWS WELL THE DIVISION BETWEEN A WORD AND THE THING IT SYMBOLIZES. HIS MIND DOES NOT SUFFER FROM AN EXCESS OF CONCEIT, PRIDE, GREED AND ATTACHMENT, ALTHOUGH EXTERNALLY THEY ARE APPARENT TO SOME EXTENT. HE GIVES UP HIS EXTERNAL IMPURITIES AS A SNAKE CASTS OFF ITS SLOUGH. SUCH A SEEKER ACQUIRES THE ACTUAL KNOWLEDGE OF ALL THESE THINGS WITH THE GRACE OF THE SCRIPTURES, THE GURU, AND THE SAGES at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 7 You Become the Offering, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 7 You Become the Offering, Question 1 BELOVED OSHO, CONTEMPLATING YOU FLOODS ME WITH A DEEP ECSTASY, AND I FEEL THE GRACE. YOU SAY YOU ARE NOT DOING ANYTHING TO CREATE THIS ECSTASY IN US, BUT IT IS FOR SURE THAT I ALSO AM NOT DOING ANYTHING. THEN FROM WHERE IS THIS BLISS COMING AND HOW IS IT HAPPENING IF NEITHER YOU NOR I ARE DOING ANYTHING? IS IT POSSIBLE FOR YOU TO EXPLAIN MORE ABOUT THE MYSTERY OF IT? WHAT IS THIS PHENOMENON WHICH WE CALL GRACE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 7 You Become the Offering, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 7 You Become the Offering, Question 2 BELOVED OSHO, WE CAN PRACTICE RIGHT BEHAVIOR, AND BEHAVIOR ACCORDING TO DUTY, BUT THEN WE WILL BE WEARING FALSE FACES, AS WE ARE INWARDLY, AS YOU SAY, A MADHOUSE. SO SHOULD WE ACT AS WE FEEL, OR ACT AS WE OUGHT? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 7 You Become the Offering, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 7 You Become the Offering, Question 3 BELOVED OSHO, THOUGH WE CAN BE AWARE OF ANGER AND REFRAIN FROM HURTING OTHERS WITH IT, INNER ANGER SEEMS TO REMAIN IN A DORMANT STATE, AND AT TIMES IT BECOMES AROUSED BY OUTER HAPPENINGS. IT DOESN'T SEEM POSSIBLE TO ENTIRELY THROW IT AS IT IS DEEP-ROOTED IN EARLY, WRONG TRAINING, AND A LIFETIME OF STRUGGLE IN THE WORLD. ISN'T THE TOTAL DISAPPEARANCE OF ANGER SIMULTANEOUS WITH ENLIGHTENMENT? DOES AN ENLIGHTENED ONE EVER HAVE ANY ANGER? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 7 You Become the Offering, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 7 You Become the Offering, Question 4 BELOVED OSHO, CAN LOVE BE TAUGHT? CAN ONE BE SCHOOLED IN LOVE? CAN ONE WITHOUT HEART LEARN TO HAVE HEART? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 8 The Unwavering Mind
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 8 The Unwavering Mind AFTER THIS THE SEEKER ENTERS THE THIRD STAGE OF YOGA WHICH IS KNOWN AS NONATTACHMENT. HE FIXES HIS MIND UNWAVERINGLY ON THE MEANING OF SCRIPTURAL WORDS. HE LIVES IN THE MONASTERIES, ASHRAMS, OF SAINTS WELL ESTABLISHED IN AUSTERITIES. HE OCCUPIES HIMSELF WITH THE DISCUSSION OF THE SCRIPTURES AND SLEEPS ON A ROCKY BED. THUS IT IS THAT HE LIVES HIS LIFE. BECAUSE HE HAS ATTAINED PEACE OF MIND, THE MAN OF GOOD CONDUCT SPENDS HIS TIME IN THE ENJOYMENT OF PLEASURES THAT COME NATURALLY TO HIM FROM HIS EXCURSIONS INTO THE FOREST. HE REMAINS DETACHED HOWEVER, FROM THE OBJECTS OF DESIRES. THROUGH THE RITUAL OF MERITORIOUS DEEDS AND THE CULTIVATION OF RIGHT SCRIPTURES, HE ATTAINS THAT CLARITY OF VISION WHICH SEES REALITY. ON COMPLETING THIS STAGE, THE SEEKER EXPERIENCES A GLIMPSE OF ENLIGHTENMENT at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 9 The Means is the End, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 9 The Means is the End, Question 1 BELOVED OSHO, IS VAIRAGYA, NONATTACHMENT, A METHOD, A MEANS, AN INTERMEDIATE STAGE, OR AN END IN ITSELF? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 9 The Means is the End, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 9 The Means is the End, Question 2 BELOVED OSHO, ARE THERE REALLY DISCRETE STAGES ON THE WAY TO THE ULTIMATE HAPPENING, AS THIS UPANISHAD SEEMS TO SUGGEST, OR DOES THIS HAPPENING OCCUR SUDDENLY AND UNEXPECTEDLY? IS IT A MATTER OF LONG CONSCIOUS EFFORT, OR OF A SUDDEN TOTAL SURRENDER TO EXISTENCE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 9 The Means is the End, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 9 The Means is the End, Question 3 BELOVED OSHO, IN THE PAST HYPNOSIS HAS BEEN TRIED ON ME, BUT I COULD NOT BE HYPNOTIZED. PLEASE EXPLAIN WHY MANY PERSONS ARE NOT HYPNOTIZABLE. at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 10, Sublime is the Spontaneous
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 10 Sublime is the Spontaneous THERE ARE TWO KINDS OF NONATTACHMENT: THE ORDINARY AND THE SUBLIME. THAT ATTITUDE OF NONATTACHMENT TO THE OBJECTS OF DESIRE IN WHICH THE SEEKER KNOWS THAT HE IS NEITHER THE DOER NOR THE ENJOYER, NEITHER THE RESTRAINED NOR THE RESTRAINER, IS CALLED ORDINARY NONATTACHMENT. HE KNOWS THAT WHATEVER FACES HIM IN THIS LIFE IS THE RESULT OF THE DEEDS OF HIS PAST LIFE. WHETHER IN PLEASURE OR IN PAIN, HE CAN DO NOTHING. INDULGENCE IS BUT A DISEASE AND AFFLUENCE OF ALL KINDS A STOREHOUSE OF ADVERSITY. EVERY UNION LEADS INEVITABLY TO SEPARATION. THE IGNORANT SUFFER THE MALADIES OF MENTAL ANXIETY. ALL MATERIAL THINGS ARE PERISHABLE, BECAUSE TIME IS CONSTANTLY DEVOURING THEM. THROUGH THE UNDERSTANDING OF SCRIPTURAL PRECEPTS, ONE'S FAITH IN MATERIAL THINGS IS UPROOTED AND ONE'S MIND FREED OF THEM. THIS IS CALLED ORDINARY NONATTACHMENT. WHEN THOUGHTS LIKE: I AM NOT THE DOER, MY PAST DEEDS ARE THE DOERS, OR GOD HIMSELF IS THE DOER, CEASE TO WORRY THE SEEKER, A STATE OF SILENCE, EQUILIBRIUM AND PEACE IS ATTAINED. THIS IS CALLED SUBLIME NONATTACHMENT. at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 11 One in the Many, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 11 One in the Many, Question 1 BELOVED OSHO, IF EVERYTHING IS SIMPLY HAPPENING, THEN CAN THERE BE ANY ULTIMATE PURPOSE TO IT ALL, OR IS LIFE JUST AN ACCIDENT? CAN IT BE SAID THAT LIFE IS EVOLVING TOWARDS SOME ULTIMATE GOAL? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 11 One in the Many, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 11 One in the Many, Question 2 BELOVED OSHO, IT IS FELT BY MANY IN THE WEST AND ELSEWHERE THAT THE PEAK OF LOVE IS REACHED ONLY BETWEEN AN 'I' AND A 'THOU'. IF I AND THOU ARE BOTH DROPPED, CAN LOVE STILL EXIST? CAN LOVE EXIST WITHOUT RELATIONSHIP? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 11 One in the Many, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 11 One in the Many, Question 3 BELOVED OSHO, CAN ONE BE ABSORBED IN DOING SOMETHING -- FOR INSTANCE, THESE DYNAMIC MEDITATION TECHNIQUES -- WITH ABSOLUTE TOTAL INTENSITY, AND AT THE SAME TIME REMAIN A WITNESS WHO IS SEPARATE, APART? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 12 Only Knowing Remains
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 12 Only Knowing Remains THE FIRST STAGE, TO WHICH CONTENTMENT AND BLISS IMPART SWEETNESS, SPRINGS FROM THE INNERMOST RECESSES OF THE SEEKER'S HEART, AS IF NECTAR HAS ISSUED FORTH FROM THE HEART OF THE EARTH. AT THE INCEPTION OF THIS STAGE THE INNERMOST RECESS BECOMES A FIELD FOR THE COMING OF THE OTHER STAGES. AFTERWARDS THE SEEKER ATTAINS THE SECOND AND THIRD STAGES. OF THE THREE, THE THIRD IS THE HIGHEST, BECAUSE ON ITS ATTAINMENT ALL THE MODIFICATIONS OF WILL COME TO AN END. ONE WHO PRACTICES THE THREE STAGES FINDS HIS IGNORANCE DEAD, AND ON ENTERING THE FOURTH STAGE HE SEES EVERYTHING, EVERYWHERE, EQUALLY. AT THAT MOMENT HE IS SO STRONGLY EMBEDDED IN THE EXPERIENCE OF NONDUALITY -- ADVAITA -- THAT THE EXPERIENCE ITSELF DISAPPEARS. THUS, ON ATTAINING THE FOURTH STAGE THE SEEKER FINDS THE WORLD AS ILLUSORY AS A DREAM. SO WHILE THE FIRST THREE STAGES ARE CALLED WAKING ONES, THE FOURTH IS DREAMING at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 13 When the Coin Disappears, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 13 When the Coin Disappears, Question 1, BELOVED OSHO, SOME MYSTICS HAVE BEEN VERY INTROVERTED AND SILENT. IN YOUR OWN CASE, YOU APPEAR TO BE MOVING BOTH INTROVERTEDLY AND EXTROVERTEDLY WITHOUT ANY DIFFICULTY. PLEASE EXPLAIN HOW THIS IS POSSIBLE at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 13 When the Coin Disappears, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 13 When the Coin Disappears, Question 2, BELOVED OSHO, IF ONE EXPERIENCES OR UNDERSTANDS INWARDLY THE DEEP FEELING OF BECOMING AS A DRY LEAF TO BE MOVED ONLY BY THE EXISTENCE ITSELF, THEN HOW CAN ONE PUSH ONESELF TO BREATHE OR JUMP OR DO ANYTHING AT ALL BUT LIE FLAT ON THE EARTH AND DISSOLVE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 13 When the Coin Disappears, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 13 When the Coin Disappears, Question 3, BELOVED OSHO, DOES RETURNING TO THE HEART CENTER MEAN BECOMING MORE PASSIONATE? IS THE HEART ALSO THE SOURCE OF PASSION? CAN A MAN WHO IS AUTHENTICALLY CENTERED AT THE HEART BE CALLED PASSIONATE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 13 When the Coin Disappears, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 13 When the Coin Disappears, Question 4, BELOVED OSHO, DID MULLA NASRUDDIN BECOME ENLIGHTENED? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 14 The Motionless Flame of a Lamp
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 14 The Motionless Flame of a Lamp, ON THE ATTAINMENT OF THE FIFTH STATE, THE MIND OF THE SEEKER CEASES, LIKE CLOUDS IN AN AUTUMN SKY, AND ONLY TRUTH REMAINS. IN THIS STATE, WORLDLY DESIRES DO NOT ARISE AT ALL. DURING THIS STATE ALL THOUGHTS OF DIVISION IN THE SEEKER ARE STILLED AND HE REMAINS ROOTED IN NONDUALITY at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 15 God Seeks You, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 15 God Seeks You, Question 1, BELOVED OSHO, I FEEL LOST IN YOU WITHOUT REASON OR DIRECTION. QUESTIONS AND DESIRES FALL IN CONFUSION BEFORE YOU. OVERPOWERED BY SENSELESS FAITH AND LOVE, LISTLESSLY I WAIT, FEELING LIKE A FOOL. ARE THERE DIFFERENCES BETWEEN BLIND FAITH, LOVE AND SURRENDER? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 15 God Seeks You, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 15 God Seeks You, Question 2, BELOVED OSHO, IF EVEN FIFTY PERCENT OF ALL PERSONS SHOULD BECOME ENLIGHTENED, DOES IT MEAN THAT FIFTY PERCENT WILL HAVE TO IMMEDIATELY BECOME IDIOTS? THE POLAR OPPOSITE THEORY DOESN'T SEEM TO GIVE MUCH HOPE TO MORE THAN FIVE PERCENT at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 15 God Seeks You, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 15 God Seeks You, Question 3, BELOVED OSHO, DOES LAUGHTER BELONG TO EVERY STAGE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 15 God Seeks You, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 15 God Seeks You, Question 4, BELOVED OSHO, CAN THERE BE MOMENTS OF EFFORTLESSNESS WHILE A SEEKER IS ENGAGED IN THE FIRST THREE STAGES? IS EFFORT COMPLETELY LACKING IN THE SECOND FOUR STAGES? DOES THERE COME A POINT AT WHICH BOTH EFFORT AND EFFORTLESSNESS MUST CEASE? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 15 God Seeks You, Question 5
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 15 God Seeks You, Question 5, BELOVED OSHO, WHAT IS MOMENT-TO-MOMENT UNDERSTANDING IN RELATIONSHIP? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 16 The Art of Dying
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 16 The Art of Dying, IN THIS SEVENTH STAGE, THE STATE OF VIDEHAMUKTI, LIBERATION WHILE LIVING IN THE BODY IS ACHIEVED. THIS STAGE IS TOTALLY SILENT AND CANNOT BE COMMUNICATED IN WORDS at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 1
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 1, BELOVED OSHO, MANY TIMES I FEEL SO MERGED IN YOU THAT IT IS AS IF I HAVE DIED AND ONLY YOU ARE. BUT THIS FEELING DOESN'T REMAIN CONSTANT, AND ALWAYS THE EGO RETURNS. THIS HAPPENS WHENEVER I HAVE TO AGAIN COMMUNICATE WITH OTHERS OR RETURN TO ACTIVITY. WHY DOESN'T THE EGO REMAIN DEAD? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 2
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 2, BELOVED OSHO, A NUMBER OF TIMES I HAVE FELT IN THE PAST THAT I HAD REACHED A STATE OF EFFORTLESSNESS. IT LASTED FOR SOME TIME, FOR DAYS OR EVEN WEEKS, BUT THEN I FELL BACK FROM IT. WHY DOES THIS FALLING BACK HAPPEN? CAN ANYTHING BE DONE TO PREVENT IT? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 3
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 3, BELOVED OSHO, WHY DON'T YOU CARRY ON YOUR CAMPS AT LEAST FOR THREE MONTHS, OR SIX MONTHS? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 4
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 4, BELOVED OSHO, DO YOU FEEL THAT THE HIPPIE WAY OF LIFE -- A LIFE OF NONACHIEVING, ALL PLAY AND NO WORK, LIVING FOR THE MOMENT, WANDERING ABOUT INSTEAD OF REMAINING IN ONE PLACE -- IS BETTER FOR A SPIRITUAL SEEKER THAN THE USUAL LIFE OF MARRIAGE, FAMILY AND CAREER? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 5
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 5, BELOVED OSHO, HOW IS ONE TO OVERCOME BOREDOM? HOW CAN ONE REDISCOVER MYSTERY IN THINGS THAT HAVE BECOME BORING, REPETITIVE, DEMYSTIFIED? at energyenhancement.org

Osho Vedanta: Seven steps to Samadhi, Chapter 17 Valleys and Peaksu, Question 6
Osho Vedanta: Seven steps to Samadhi, Discourses Series Chapter 17 Valleys and Peaksu, Question 6, BELOVED OSHO, DOES A BUDDHA EVER GET BORED? at energyenhancement.org

 

 

 

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