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Internet Book of Shadows, (Various Authors), [1999], at sacred-texts.com
The Coven at Pooh Corner
(This article was first given as a talk at The Wiccan Workshop
Number 6, held at Coombe, North Cornwall, in May 1989, and was publis-
hed in Web of Wyrd #7, January 1993)
This talk is designed to illustrate that spiritual significance is
present in everything around us (see "Wicca and the Art of Motorcycle
Maintenance: Children of Sekhmet, May 1988). On this occasion I shall
be using for my inspiration the stories of that world famous writer A
A Milne, to whit, Winnie the Pooh and The House at Pooh Corner. These
are of course coded allegories of the spiritual development of a
certain bear.
Firstly I would like to introduce the characters because there may be
someone here not enlightened enough to have read these great works, in
a similar sort of way as a Christian may not have read his Bible.
Our Hero. W T Pooh.
Pooh, as he is known to his more intimate acquaintances, is a modest
chap not known for his intellectual ability, and has been called "a
bear of very little brain". He is given to composing hums well aware
that being a bear his singing voice is not what it might be. I would
think he is probably a Taurean and all in all a well rounded pers-
onality; possibly because it is always time for a little something.
Piglet
Piglet is a small timid little person, a very young spirit, and Pooh's
best friend. He is a chattery soul who tends to dwell on his fears of
heffelumps and woozles. It is generally thought he may be a Gemini and
would be an extrovert if he could find more confidence. He has a
peculiar aversion to being clean.
Wol
Wol has delusions of being the wise old owl based mainly on the fact
that he can spell his name, which is OWL. He lives in the grandest
house in the woods, the old oak tree. It is quite obvious to everyone
that he is in fact Libran because he comes out with statements of fact
which are more often than not wrong. All the other animals turn to him
for advice, which he gives freely although no-one understands a word
of it.
Eeyor
Eeyor is a very interesting character. He is a very, very old spirit
who in this incarnation has come back as a donkey. Nothing much seems
to bother him and he lives all alone in a boggy field. He is generally
perceived to be miserable. This is wrong. He is quite happy in his own
little world and is thought to be a Piscean with a Capricorn ascen-
dant. He is in fact the most intellectual of them all because he can
make the letter A out of three twigs. Also he has a brain whilst all
the rest have grey fluff which has blown in by mistake.
1689
Kanger
Kanger is a newcomer to the forest and something of a matriarch being
very protective of her offspring, Roo. She is of course Cancerian,
like my wife, and will mother everybody whether they like it or not.
Tigger
Tigger is the archetypal extrovert and obviously an Aries. Overwhelm-
ingly friendly and bouncy. Piglet is terrified of him because he jumps
out at you and says "WorraWorraWorra" in what he thinks is a friendly
tone... He has no idea that he can't do something until after he has
done it. He shows no trace of forethought and eventually is adopted by
Kanger.
Christopher Robin
A small boy who will be fully explained at the end.
The Parables of Pooh
1 Down the Rabbit Hole
In this story, Pooh after breakfast of honey followed by honey,
decides to go visiting. First he visits Piglet, and is just in time
for a little something, ie a little honey. Eventually they go to
Rabbit's place. Rabbit, who has hundreds and thousands of relations,
naturally lives in a rabbit hole, where Pooh and Piglet are just in
time for a little something. Pooh however eats too much and being a
stoutish bear anyway, finds that when he leaves he gets stuck in the
rabbit hole, with his feet dangling in Rabbit's living room and his
head out in the air. Everyone comes to his aid, but no amount of
pulling or pushing will shift him. Christopher Robin is summoned and
decides that Pooh will have to stay there without honey until think
enough to leave. Rabbit is obviously not well pleased about having a
bear wedged in his front door. However he is compensated when he
discovers that Pooh's legs make excellent towel rails.
Moral: From this escapade we can see that Pooh is not very spiritually
developed. He is far too keen on the physical desires of the body and
through this forced period of fasting and the altruistic use of his
lower limbs, he learns that it is alright to be portly so long as you
don't block someone's portal. In other words, you are at liberty to
follow your own way so long as you do not block another's. This is the
experience of the tarot card of The Devil. Deluded about the relative
sizes of the door and his tummy, he cannot pass through until he has
cast off the chains of his baser desires for honey. Most covens have a
Pooh at this stage of development. This is the witch who overindulges
in the communal wine during the rite, becomes comatose before the
altar, and neither heaven, earth, or High Priestess's boot, can shift.
1690
2 In which Pooh and Piglet go hunting heffalumps
One snowy day, Piglet finds Pooh staring at some footprints. Pooh
thinks this may be a heffalump or maybe a woozle, and exhorts Piglet
to come and follow it. Piglet is not keen. He agrees as long as Pooh
is with him. Sometime later they notice that the footprints have been
joined by another set, two heffalumps, or, as it may be, woozles! Pooh
composes a hum to keep their spirits up, "How cold my nose, tiddly
pom....". A little while later there are four sets of footprints.
Piglet is getting frightened. They sit down for a think and eventually
realise they are walking around a wood following their own footprints.
So off they go for a little something.
Moral: Here we see Pooh's total lack of brilliance. He gets there in
the end with a bit of help. On the other hand there is the immense
faith he inspires in others. People feel safe with Pooh. He knows the
value of a kind word and a cheery song. This also illustrates the
danger of overwhelming others with your enthusiasm for a path, which
may not be the path they would choose. This is why in Wicca we are not
evangelical. Each must find his or her own heffalump or woozle.
In Which Pooh Builds Eeyore a House
One rainy day Pooh sets out to find Piglet. After many hours of
careful thought he has realised that everyone has a house except
Eeyore, but he has a plan. On one side of the wood he has discovered a
pile of sticks, so with Piglet's help they take the sticks around to
the other side of the wood and build Eeyore a fine Des. Res. After
some moments of contemplation of their labours, they set off to find
Eeyore. They come across Eeyore in the approximate location of the
pile of sticks looking puzzled. So they take him off to show him his
new house. Eeyore is muttering but Pooh and Piglet take no notice
whatsoever. They arrive at Eeyore's house and Pooh and Piglet say
proudly, "There!". Eeyore looks pleased, but even more puzzled. It
transpires that Eeyore built a house out of a pile of sticks on the
other side of the wood. He puts down the change of location and
certain architectural improvements to the high wind of the night
before. Pooh and Piglet say nothing to Eeyore, and then Pooh says that
he thinks it's "Time for a little something."
Moral: From this we can see that although still not devastatingly
intelligent, Pooh has managed to perceive someone else's problem, and
has made some attempt to solve it for them. It may however have been
better if he had consulted Eeyore who had already gone about solving
his problem for himself. Thus we see that we should not impose our
particular perception of the universe on others. Fortunately Eeyore is
of such greatness of spirit that he lets this event pass, and Pooh has
developed sufficient maturity to let discretion be the better part of
valour. As Eeyore was muttering perhaps we should also learn to listen
to others.
1691
The Great Flood
Pooh looks out one morning and sees that it is STILL raining. Chris-
topher Robin has been getting concerned about the rising waters,
measuring their progress with sticks. Each morning yesterday's stick
has disappeared. He goes around and warns everyone to go to high
ground. Pooh laboriously takes his stock of honey and balances all his
jars on a high branch of a tree, where he takes refuge. When all his
stock is exhausted he ponders for a while, then makes a not very
successful boat out of a honey jar. The boat and Pooh have some
disagreement as to whom should be on top. He eventually paddles this
Craft over to Christopher Robin's house where they take to Christopher
Robin's upturned umbrella. They then ensure that all the other animals
are safe.
Moral: This story illustrates Pooh's growing concern for the environ-
ment and his fellow creatures. In this particular crisis, Pooh does
not go off half cock making rash decisions, but seeks the help of the
most developed spirit in the forest. Pooh exhibits great fortitude
and determination in his quest for this higher spirit. Also he is
showing better use of his baser desires, ie for honey. There are
obvious parallels with numerous other flood myths although in this
Wiccan version, having had our fill of our favourite tipple, the Ark
mark 1A has some design faults. This is why in the world of today
there aren't quite so many unicorns and other mythical beasts. They
lost the argument with their honey pots.
What Tiggers Eat
Pooh, strolling through the woods, hears this peculiar noise:
"WorraWorraWorra". He picks himself up, looks around and espies this
strange creature. The creature bounces up and down and says, "Hello,
I'm Tigger". Pooh, being a generous soul, asks him back for a little
something. He asks Tigger what he would like to eat. Tigger doesn't
know what he eats, so Pooh gives him some honey. Tigger is not imp-
ressed, so off they go to Piglet's house with Tigger bouncing along,
running ahead of Pooh and leaping our at him in a very friendly
fashion. When they arrive, Piglet gives him some acorns. Tigger does
not like Acorns. So off they go to Eeyore's where Tigger tries thist-
les. Tigger definitely does not like thistles. Lastly they try Kanger.
Kanger is very concerned, but doesn't know quite what to suggest.
However, whilst giving malt extract to her baby Roo, Tigger bounces up
and grabs the spoon and says "Mmmmmmm". So we find out what Tiggers
eat.
Moral: This shows Pooh's ready acceptance of all types of people, even
Aries! He goes to great lengths to help this very young spirit to find
spiritual sustenance and someone willing to look after him. Kanger, as
is the case with most Cancerians, does not believe they can solve the
problem but in fact the solution is in their grasp all the time.
Unfortunately, Kanger is now stuck with this waif and stray. Pooh has
climbed a long way from the days when he got stuck in Rabbit's door,
and has learnt the responsibility that goes with new initiates in our
world.
N.B. Please note that in the true Pagan spirit of this tome,
even Tiggers eat vegetarian food.
1692
Pooh and the Honey Tree
On this day we find Pooh staring up into the branches of a tree. His
highly tuned senses have detected honey. Being a portly bear he is
none too good at climbing trees, so he comes up with a plan. Chris-
topher Robin had a party with lots of balloons. So off he goes to
Christopher Robin's house to ask if he might borrow a balloon. He also
asks Christopher Robin to help him. They set off with Pooh's require-
ments. The balloon is painted black to look like a thundercloud, and
blown up. Pooh, grasping the string, floats aloft. Christopher Robin
stays beneath with his umbrella announcing "Tut tut, it looks like
rain." The bees of course are not fooled for an instant. About this
time Pooh discovers the major flaw in his plan. He cannot get down.
After much careful thought, Christopher Robin shoots the balloon with
his pop gun, and Pooh descends very rapidly and lands on a thistle.
Eeyore considers this a waste of a good thistle.
Moral: This is the pinnacle of Pooh's intellectual development. He has
solved his immediate problem, but not really thought out the conse-
quences. In a spiritual sense, he has strived too far without being
properly prepared and is brought back to earth with a bump. Pooh,
having developed so far, has forgotten that if you are to go flying,
astrally or not, then you must not forget your parachute. As Pooh
found with the bees, we must learn not to underestimate life forms we
perceive as being lower than ourselves. Eeyore is another case in
point. Although he is seen as under-developed because he does not say
much, he has obviously seen the outcome from the word go, and is only
upset at the demise of a juicy thistle. Christopher Robin is obviously
an interplanes adept since once again he rescues Pooh after having
clairvoyantly foreseen the outcome.
Conclusion:
To lead up to my great revelation I must conclude the story. On
frequent occasions when Pooh calls on Christopher Robin, he is out,
but has left a note that he will be "BAK SON", and is nowhere to be
seen. Pooh takes these notes to Wol, who is not sure if they refer to
a herbaceous "Bakson" or a spotted "Bakson". One evening, Christopher
Robin arrives at Pooh's house and reveals to Pooh that his time in
this place is nearly over and he must go to school. He and Pooh have a
long chat and Christopher Robin decides that Pooh is ready to accom-
pany him on this great adventure and they walk off hand in hand into
the Sun.
This illustrates the basic fact of life that no matter how comfortable
we are we must be prepared to grow and develop and move on when we
must. Christopher Robin is in fact Pooh's Higher Self and as can be
seen from the stories, unless you use your Higher Self you will not
reach your desired aims, and indeed may go the same way as the uni-
corns and their honey pots. Between Christopher Robin and Pooh they
have achieved sufficient development to leave their current plane and
move on to higher things. Christopher Robin, as can be seen from his
name, Christ/Robin, is a Tipherathic aspect of Pooh; ie the centre
where the lower and higher self come together. When they have united
the way is open and clear for them to move on to the next sphere of
existence.
1693
Thus it should be every witch's ambition to be reincarnated as a bear
of very little brain who lives in the hundred acre wood on a plane at
least one above this one. After all the idiots we see running this
world have to be seen as a damn sight more stupid than even Wol. (PS
Mrs Thatcher is also a Libran!)
copyright to David Wadsworth, who has been a bear of little brain for
many a long year!
The End
1694
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