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The Life of Buddha, by A. Ferdinand Herold, tr. by Paul C Blum [1922], at sacred-texts.com
IN the meanwhile, the evil hermits, whose imposture the Buddha had exposed, were being treated with contempt by the populace, and each day their desire for vengeance grew more intense. They had established themselves near Jeta's park, and night and day they spied upon the Buddha and his disciples. But all in vain; they saw nothing that gave them the slightest excuse for slandering the community.
At last, one of the hermits said to his companions:
"We have long been observing the conduct of these monks. Their virtue can not be denied. Still, we must turn the minds of the people against them, and I think I have found a way. I know a young girl of great charm. Her name is Sinca. She is very clever at practising deceit. She will not refuse to help us, and soon the glory of this Sakya will vanish."
The hermits sent word to Sinca. She came. "Why did you send for me?" she asked.
"Do you know the monk from Kapilavastu, the one who is worshipped as the Buddha?"
"No, but I know of his great fame. I have been told of the many prodigies he has performed."
"This man is our bitterest enemy, Sinca. He treats us shamefully and would destroy our power. Now, you believe in us; come, take our part. She who will have conquered the conqueror may well be proud; she will be famous among women, and the world will ring with her praises."
Sinca was carried away by the hermit's words. She assured him that the Buddha would soon be disgraced and his name hated throughout the earth.
Each day, now, she went to Jeta's park, at a time when those who had been listening to the Master preach were beginning to leave. She was dressed in flaming red, and she carried flowers in her arms. And if, by chance, some one asked her, "Where are you going?" she would reply, "What business is it of yours?" When she came to the park, she waited until she was quite alone; then, instead of entering the Buddha's domain, she set out for the dwelling of the evil hermits. There, she spent the night, but at dawn she returned to the gates of the park, and when she was sure to be seen by the early risers on their way to their devotions, she would leave and return home. And to those who asked, "Where do you come from, so early in the morning?" she would reply, "What business is it of yours?"
At the end of one month, she gave a different
answer. In the evening she would say, "I am going to Jeta's park, where the Blessed One is waiting for me," and in the morning, "I have just come from Jeta's park, where I spent the night with the Blessed One." And there were some poor, credulous people who believed her and who suspected the Master of unchastity.
The sixth month, she took a piece of cloth and wrapped it around her body. "She is pregnant," they thought, and the fools maintained that the Master's virtue was only a pretense.
When the ninth month arrived, she tied a wooden ball to the thick girdle about her waist, and when she walked, she assumed a languorous gait. Finally, one night, she entered the hall where the Master was expounding the law. Boldly, she faced him, and her strident voice interrupted his speech.
"Sweet is your voice and honeyed your words as you instruct the people in the law. While I, who am pregnant because of you, I, who am soon to become a mother, have not even a place for my confinement! You would deny me the very oil and butter I need. If it would make you blush, now, to look after me, you could at least entrust me to one of your disciples, or to King Prasenajit, or to the merchant Anathapindika. But no! I am nothing to you any more, and little you care about the child
that will be born! You would know all the joys of love, but the responsibilities you would ignore!"
"Is that a lie or are you telling the truth, Sinca?" asked the Master, calmly. "Only you and I know."
"You know very well I am not lying," cried Sinca.
The Master retained his composure. But Indra, who had been watching from the sky, decided it was time to expose Sinca's impudence. He had four Gods take the form of mice. They crawled under her robe and gnawed at the string that was holding the wooden ball. The ball fell to the ground.
"There, your child is born," exclaimed the Master with a laugh.
The disciples turned upon. Sinca in their rage. They reviled her; they spat in her face; they beat her. She fled. She was weeping with pain and shame and anger. Suddenly, red flames sprang up around her and enveloped her in a mantle of fire, and she, who had dared to slander the Buddha, came to a cruel and terrible end.
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