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Bede's Ecclesiastical History of England, ed. by A.M. Sellar, [1907], at sacred-texts.com


CHAP. XXVI. How Colman, being worsted, returned home, and Tuda succeeded him in the bishopric, and of the state of the church under those teachers. [664 A.D.]

THE disputation being ended, and the assembly broken up, Agilbert returned home. Colman, perceiving that his doctrine was rejected, and his party despised, took with him those who wished to follow him, to wit, such as would not accept the Catholic Easter and the tonsure in the form of a crown,(for there was no small dispute about that also,) and went back into Scotland,to consult with his people what was to be done in this case. Cedd, forsaking the practices of the Scots, returned to his bishopric, having submitted to the Catholic observance of Easter. This debate took place in the year of our Lord 664, which was the twenty-second year of the reign of King Oswy, and the thirtieth of the episcopate of the Scots among the English; for Aidan was bishop seventeen years, Finan ten, and Colman three.

When Colman had gone back into his own country, Tuda, the servant of Christ, was made bishop of the Northumbriansin his place, having been instructed and ordained bishop among the Southern Scots, having also the crown of the ecclesiastical tonsure, according to the custom of that province, and observing the Catholic rule with regard to the time of Easter.He was a good and religious man, but he governed the church a very short time; he had come from Scotlandwhilst Colman was yet bishop, and, both by word and deed, diligently taught all men those things that appertain to the faith and truth. But Eata,who was abbot of the monastery called Mailros,a man most reverend and gentle, was appointed abbot over the brethren that chose to remain in the church of Lindisfarne, when the Scots went away. It is said that Colman, upon his departure, requested and obtained this of King Oswy, because Eata was one of Aidan’s twelve boys of the English nation,whom he received in the early years of his episcopate, to be instructed in Christ; for the king greatly loved Bishop Colman on account of his innate discretion. This is that Eata, who, not long after, was made bishop of the same church of Lindisfarne. Colman carried home with him part of the bones of the most reverend Father Aidan, and left part of them in the church where he had presided, ordering them to be interred in the sacristy.

The place which they governed shows how frugal and temperate he and his predecessors were, for there were very few houses besides the church found at their departure; indeed, no more than were barely sufficient to make civilized life possible; they had also no money, but only cattle; for if they received any money from rich persons, they immediately- gave it to the poor; there being no need to gather money, or provide houses for the entertainment of the great men of the world; for such never resorted to the church, except to pray and hear the Word of God. The king himself, when occasion required, came only with five or six servants, and having performed his devotions in the church, departed. But if they happened to take a repast there, they were satisfied with the plain, daily food of the brethren, and required no more. For the whole care of those teachers was to serve God, not the world—to feed the soul, and not the belly.

For this reason the religious habit was at that time held in great veneration; so that wheresoever any clerk or monk went, he was joyfully received by all men, as God’s servant; and even if they chanced to meet him upon the way, they ran to him, and with bowed head, were glad to be signed with the cross by his hand, or blessed by his lips. Great attention was also paid to their exhortations; and on Sundays they flocked eagerly to the church, or the monasteries, not to feed their bodies, but to hear the Word of God; and if any priest happened to come into a village, the inhabitants came together and asked of him the Word of life; for the priests and clerks went to the villages for no other reason than to preach, baptize, visit the sick, and, in a word, to take care of souls; and they were so purified from all taint of avarice, that none of them received lands and possessions for building monasteries, unless they were compelled to do so by the temporal authorities; which custom was for some time after universally observed in the churches of the Northumbrians. But enough has now been said on this subject.


Next: XXVII. How Egbert, a holy man of the English nation, led a monastic life in Ireland. [664 A.D.]

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Sacred Texts  Christianity  England  Index  Previous  Next 
Buy this Book at Amazon.com

Bede's Ecclesiastical History of England, ed. by A.M. Sellar, [1907], at sacred-texts.com


CHAP. XXVI. How Colman, being worsted, returned home, and Tuda succeeded him in the bishopric, and of the state of the church under those teachers. [664 A.D.]

THE disputation being ended, and the assembly broken up, Agilbert returned home. Colman, perceiving that his doctrine was rejected, and his party despised, took with him those who wished to follow him, to wit, such as would not accept the Catholic Easter and the tonsure in the form of a crown,(for there was no small dispute about that also,) and went back into Scotland,to consult with his people what was to be done in this case. Cedd, forsaking the practices of the Scots, returned to his bishopric, having submitted to the Catholic observance of Easter. This debate took place in the year of our Lord 664, which was the twenty-second year of the reign of King Oswy, and the thirtieth of the episcopate of the Scots among the English; for Aidan was bishop seventeen years, Finan ten, and Colman three.

When Colman had gone back into his own country, Tuda, the servant of Christ, was made bishop of the Northumbriansin his place, having been instructed and ordained bishop among the Southern Scots, having also the crown of the ecclesiastical tonsure, according to the custom of that province, and observing the Catholic rule with regard to the time of Easter.He was a good and religious man, but he governed the church a very short time; he had come from Scotlandwhilst Colman was yet bishop, and, both by word and deed, diligently taught all men those things that appertain to the faith and truth. But Eata,who was abbot of the monastery called Mailros,a man most reverend and gentle, was appointed abbot over the brethren that chose to remain in the church of Lindisfarne, when the Scots went away. It is said that Colman, upon his departure, requested and obtained this of King Oswy, because Eata was one of Aidan’s twelve boys of the English nation,whom he received in the early years of his episcopate, to be instructed in Christ; for the king greatly loved Bishop Colman on account of his innate discretion. This is that Eata, who, not long after, was made bishop of the same church of Lindisfarne. Colman carried home with him part of the bones of the most reverend Father Aidan, and left part of them in the church where he had presided, ordering them to be interred in the sacristy.

The place which they governed shows how frugal and temperate he and his predecessors were, for there were very few houses besides the church found at their departure; indeed, no more than were barely sufficient to make civilized life possible; they had also no money, but only cattle; for if they received any money from rich persons, they immediately- gave it to the poor; there being no need to gather money, or provide houses for the entertainment of the great men of the world; for such never resorted to the church, except to pray and hear the Word of God. The king himself, when occasion required, came only with five or six servants, and having performed his devotions in the church, departed. But if they happened to take a repast there, they were satisfied with the plain, daily food of the brethren, and required no more. For the whole care of those teachers was to serve God, not the world—to feed the soul, and not the belly.

For this reason the religious habit was at that time held in great veneration; so that wheresoever any clerk or monk went, he was joyfully received by all men, as God’s servant; and even if they chanced to meet him upon the way, they ran to him, and with bowed head, were glad to be signed with the cross by his hand, or blessed by his lips. Great attention was also paid to their exhortations; and on Sundays they flocked eagerly to the church, or the monasteries, not to feed their bodies, but to hear the Word of God; and if any priest happened to come into a village, the inhabitants came together and asked of him the Word of life; for the priests and clerks went to the villages for no other reason than to preach, baptize, visit the sick, and, in a word, to take care of souls; and they were so purified from all taint of avarice, that none of them received lands and possessions for building monasteries, unless they were compelled to do so by the temporal authorities; which custom was for some time after universally observed in the churches of the Northumbrians. But enough has now been said on this subject.


Next: XXVII. How Egbert, a holy man of the English nation, led a monastic life in Ireland. [664 A.D.]

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SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..