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p. 434

INDEX

p. 435

INDEX TO TOPICS

ADHIBHUTA, ADHIDAIVA, ADHIYAJNA VIII. 4.

ADHYATMA VIII. 3.

ATMAN—See Brahman.

AUSTERITY (Tapas) VII. 9, X. 5, XI. 48, 53, XVI. 1, XVII. 5, 7, 14-19, 28, XVIII. 5, 42.

—threefold XVII. 14-19.

BATTLE OF KURUKSHETRA: its arrangement I. 1-11; its beginning I. 12-20; Arjuna's survey of it I. 21-27.

BRAHMAN II. 17-25, 28-30, XIII. 12-17, 31-32, XV. 6, 17-19.

BRAHMA'S DAY AND NIGHT VIII. 17.

CASTE AND DUTY ACCORDING TO ONE'S NATURE (Swa-dharma) II. 31-32, III. 35, IV. 13, XVIII. 41-48.

CHARITY threefold XVII. 20-22.

CREATION—Evolution and Involution (Srishti and Pralaya) VIII. 17-19.

—Described as an Ashwattha tree; how to uproot it XV. 1-4.

DELUSION II. 52, IV. 35, V. 15, XI. 1, XIII. 11, XIV. 8, 13, 16-17, 22, XVI. 4, 10, XVIII: 7, 25, 29, 60, 73.

p. 436

DEATH AND REBIRTH:

Our last thought determines our future VIII. 6. The two paths of birth and non-birth VIII. 23-26. All creation subject to rebirth IV. 5, VIII. 16-19. How thought of God at death prevents it VIII. 5, 15-16, 21, 27-28.

How to assure this by life-long devotion VIII. 7-14, 20-22, 27.

DEVOTION (Bhakti-Yoga); who are qualified for it VII. 1-3, 15-19, IX. 3.

Its process and fulfilment IV. 10-11, IX. 14-15, 22, 26-34, XII. 6-12, XVIII. 55, 65-66.

PATH OF DEVOTION versus PATH OF KNOWLEDGE XII. 1-5.

DEVOTION TO OTHER DEITIES IV. 12, VII. 20-23, IX. 23-25.

DHARMA IV. 7, XIV. 27.

FOOD threefold XVII. 7-10.

GITA: qualifications for its study and its effects XVIII. 67-72.

GOD: His true nature IV. 14, V. 14-15, VII. 24, IX. 5, 9, 11.

His incarnation IV. 5-8.

He manifests the universe through Prakriti or Mâyâ VII. 4-12, IX. 7-8, 10, X. 6, XIV. 3-4.

Mâyâ causes ignorance VII. 13, 25-27, IX. 12; dispelled by devotion IV. 9, V. 16-17, VIII. 14, 28-30, IX. 13, X. 3, XVIII. 61-62.

p. 437

His attributes IX. 4, 6, 16-19, X. 2, 4-5, 8, 12-15, 19-42, XV. 12-15.

GOD-VISION: its essential conditions XI. 8, 52-55. Arjuna's vision of God's Universal Form and its effects XI. 3-51.

GRIEF: of Arjuna I. 27-30, 46-47, II. 7-9; his reasons for not fighting I. 31-45, II. 4-6; Krishna's suggestions for overcoming it II. 2-3, 11-38.

GUNAS, the three component principles of Prakriti or Mâyâ—Sattva, Rajas, Tamas: their characteristics XIV. 5-13, XVIII. 40, 59-60.

Their effects XIV. 14-18.

How to conquer them; its perfection XIV. 19-27.

HEAVEN (Swarga) II. 32, 37, 43, IX. 21.

INDRIYAS (Sense-organs)—See Passions.

JIVATMAN (the individual soul) XV. 7-11.

KARMA—See Work and Death and Rebirth.

KNOWLEDGE (Jnâna-Yoga): its nature IV. 35-38, 41-42, XIII. 7-11, XIV. 1-2.

Its process and fulfilment IV. 34, XII. 3-5, XIII. 24-25, 27-30, XV. 5, XVIII, 50-54.

Who are qualified for it IV. 39-40.

—threefold XVIII. 20-22.

KSHARA AND AKSHARA (the universe and the individual soul) XV. 16.

KSHETRA and KSHETRAJNA (Body and its Knower) XIII. 1-6, 26, 33-34.

MAYA—See God and Gunas.

p. 438

MANTRA: OM TAT SAT XVII. 23-28.

MEDITATION (Dhyâna-Yoga): who are qualified for it VI. 3-4, 36

Its process and fulfilment VI. 5-28, 33-35, 45-48.

Fate of the unsuccessful VI. 37-44.

—on Om, as Pratika of Brahman VIII. 11-13.

NECESSITY and LIBERTY XI. 31-34.

PASSIONS and how to overcome them II. 60-64, III. 36-43, V. 22-23.

PEACE II. 66, 70-71, IV. 39, V. 12, VI. 15, IX. 31 XII. 12, XVIII. 62.

PERFECTED MAN, or the man of Realisation II. 54-72, V. 18-21, 24-26, VI. 29-32, XII. 13-20.

PLEASURES threefold XVIII. 36-39.

PRAKRITI—See God and Gunas.

PRAKRITI and PURUSHA XIII. 19-23.

PURITY XIII. 7, XVI. 3, 7, XVII. 14, XVIII. 42.

PURUSHOTTAMA—See Brahman.

RENUNCIATION threefold XVIII. 7-10.

Two paths before the Seeker III. 3, V. 2, 4-5, XVIII. 1-4.

—Formal (to give up all work and lead a life of pure meditation): its difficulties III. 6.

—of results, or Tyâga—doing only the obligatory works (Nitya-Karma) unattached: its stages III. 7, V. 3, 6, VI. 1-3, XVIII. 5-6, 11-12.

—Real ( which comes after realisation of the Atman ) III. 4, XVIII. 16-17, 49.

p. 439

RESIGNATION TO GOD VII. 14, IX. 22, XII. 6-7, XVIII, 62, 66.

SABDA-BRAHMAN (Veda) VI. 44.

SACRIFICE (Yajna): its varieties III. 9-15, IV. 23.33. IX. 15-16, X. 25, XVIII. 70.

—threefold XVII. 11-13.

SCRIPTURES our guide XVI. 24.

SHRADDHA threefold XVIII. 1-6.

SILENCE X. 38, XII. 19, XVII. 16.

SINNERS how purified IX. 30-32.

STEADINESS threefold XVIII. 33-35.

TENDENCIES HIGHER and LOWER (Daivi and Asuri) XVI. 5-6.

—Higher XVI. 1-3, 22.

—Lower XVI. 4, 7-21, 23.

WORK (Karma): its factors XVIII. 13-15, 18.

—threefold XVIII. 23-25.

—Its agent threefold XVIII. 26-28.

—for selfish ends criticised II. 42-44, IX. 20-21.

Secret of work (Karma-Yoga) II. 39-40, 45-53, III. 19.

Why one must work III. 5-8, 20-24, 26, 33.

How to transcend work: work as worship (Yajna) III. 9-16, 25-34, IV. 15-33, XVIII. 56-58.

State of one who has gone beyond work (or real Sannyâsa) III. 17-18, V. 7-13, 27-28.

WORSHIP—See God and Devotion.

 

 

 

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Sacred Texts  Hinduism  Index  Previous 
Buy this Book at Amazon.com


Srimad-Bhagavad-Gita, English translation and commentary by Swami Swarupananda, [1909], at sacred-texts.com



p. 434

INDEX

p. 435

INDEX TO TOPICS

ADHIBHUTA, ADHIDAIVA, ADHIYAJNA VIII. 4.

ADHYATMA VIII. 3.

ATMAN—See Brahman.

AUSTERITY (Tapas) VII. 9, X. 5, XI. 48, 53, XVI. 1, XVII. 5, 7, 14-19, 28, XVIII. 5, 42.

—threefold XVII. 14-19.

BATTLE OF KURUKSHETRA: its arrangement I. 1-11; its beginning I. 12-20; Arjuna's survey of it I. 21-27.

BRAHMAN II. 17-25, 28-30, XIII. 12-17, 31-32, XV. 6, 17-19.

BRAHMA'S DAY AND NIGHT VIII. 17.

CASTE AND DUTY ACCORDING TO ONE'S NATURE (Swa-dharma) II. 31-32, III. 35, IV. 13, XVIII. 41-48.

CHARITY threefold XVII. 20-22.

CREATION—Evolution and Involution (Srishti and Pralaya) VIII. 17-19.

—Described as an Ashwattha tree; how to uproot it XV. 1-4.

DELUSION II. 52, IV. 35, V. 15, XI. 1, XIII. 11, XIV. 8, 13, 16-17, 22, XVI. 4, 10, XVIII: 7, 25, 29, 60, 73.

p. 436

DEATH AND REBIRTH:

Our last thought determines our future VIII. 6. The two paths of birth and non-birth VIII. 23-26. All creation subject to rebirth IV. 5, VIII. 16-19. How thought of God at death prevents it VIII. 5, 15-16, 21, 27-28.

How to assure this by life-long devotion VIII. 7-14, 20-22, 27.

DEVOTION (Bhakti-Yoga); who are qualified for it VII. 1-3, 15-19, IX. 3.

Its process and fulfilment IV. 10-11, IX. 14-15, 22, 26-34, XII. 6-12, XVIII. 55, 65-66.

PATH OF DEVOTION versus PATH OF KNOWLEDGE XII. 1-5.

DEVOTION TO OTHER DEITIES IV. 12, VII. 20-23, IX. 23-25.

DHARMA IV. 7, XIV. 27.

FOOD threefold XVII. 7-10.

GITA: qualifications for its study and its effects XVIII. 67-72.

GOD: His true nature IV. 14, V. 14-15, VII. 24, IX. 5, 9, 11.

His incarnation IV. 5-8.

He manifests the universe through Prakriti or Mâyâ VII. 4-12, IX. 7-8, 10, X. 6, XIV. 3-4.

Mâyâ causes ignorance VII. 13, 25-27, IX. 12; dispelled by devotion IV. 9, V. 16-17, VIII. 14, 28-30, IX. 13, X. 3, XVIII. 61-62.

p. 437

His attributes IX. 4, 6, 16-19, X. 2, 4-5, 8, 12-15, 19-42, XV. 12-15.

GOD-VISION: its essential conditions XI. 8, 52-55. Arjuna's vision of God's Universal Form and its effects XI. 3-51.

GRIEF: of Arjuna I. 27-30, 46-47, II. 7-9; his reasons for not fighting I. 31-45, II. 4-6; Krishna's suggestions for overcoming it II. 2-3, 11-38.

GUNAS, the three component principles of Prakriti or Mâyâ—Sattva, Rajas, Tamas: their characteristics XIV. 5-13, XVIII. 40, 59-60.

Their effects XIV. 14-18.

How to conquer them; its perfection XIV. 19-27.

HEAVEN (Swarga) II. 32, 37, 43, IX. 21.

INDRIYAS (Sense-organs)—See Passions.

JIVATMAN (the individual soul) XV. 7-11.

KARMA—See Work and Death and Rebirth.

KNOWLEDGE (Jnâna-Yoga): its nature IV. 35-38, 41-42, XIII. 7-11, XIV. 1-2.

Its process and fulfilment IV. 34, XII. 3-5, XIII. 24-25, 27-30, XV. 5, XVIII, 50-54.

Who are qualified for it IV. 39-40.

—threefold XVIII. 20-22.

KSHARA AND AKSHARA (the universe and the individual soul) XV. 16.

KSHETRA and KSHETRAJNA (Body and its Knower) XIII. 1-6, 26, 33-34.

MAYA—See God and Gunas.

p. 438

MANTRA: OM TAT SAT XVII. 23-28.

MEDITATION (Dhyâna-Yoga): who are qualified for it VI. 3-4, 36

Its process and fulfilment VI. 5-28, 33-35, 45-48.

Fate of the unsuccessful VI. 37-44.

—on Om, as Pratika of Brahman VIII. 11-13.

NECESSITY and LIBERTY XI. 31-34.

PASSIONS and how to overcome them II. 60-64, III. 36-43, V. 22-23.

PEACE II. 66, 70-71, IV. 39, V. 12, VI. 15, IX. 31 XII. 12, XVIII. 62.

PERFECTED MAN, or the man of Realisation II. 54-72, V. 18-21, 24-26, VI. 29-32, XII. 13-20.

PLEASURES threefold XVIII. 36-39.

PRAKRITI—See God and Gunas.

PRAKRITI and PURUSHA XIII. 19-23.

PURITY XIII. 7, XVI. 3, 7, XVII. 14, XVIII. 42.

PURUSHOTTAMA—See Brahman.

RENUNCIATION threefold XVIII. 7-10.

Two paths before the Seeker III. 3, V. 2, 4-5, XVIII. 1-4.

—Formal (to give up all work and lead a life of pure meditation): its difficulties III. 6.

—of results, or Tyâga—doing only the obligatory works (Nitya-Karma) unattached: its stages III. 7, V. 3, 6, VI. 1-3, XVIII. 5-6, 11-12.

—Real ( which comes after realisation of the Atman ) III. 4, XVIII. 16-17, 49.

p. 439

RESIGNATION TO GOD VII. 14, IX. 22, XII. 6-7, XVIII, 62, 66.

SABDA-BRAHMAN (Veda) VI. 44.

SACRIFICE (Yajna): its varieties III. 9-15, IV. 23.33. IX. 15-16, X. 25, XVIII. 70.

—threefold XVII. 11-13.

SCRIPTURES our guide XVI. 24.

SHRADDHA threefold XVIII. 1-6.

SILENCE X. 38, XII. 19, XVII. 16.

SINNERS how purified IX. 30-32.

STEADINESS threefold XVIII. 33-35.

TENDENCIES HIGHER and LOWER (Daivi and Asuri) XVI. 5-6.

—Higher XVI. 1-3, 22.

—Lower XVI. 4, 7-21, 23.

WORK (Karma): its factors XVIII. 13-15, 18.

—threefold XVIII. 23-25.

—Its agent threefold XVIII. 26-28.

—for selfish ends criticised II. 42-44, IX. 20-21.

Secret of work (Karma-Yoga) II. 39-40, 45-53, III. 19.

Why one must work III. 5-8, 20-24, 26, 33.

How to transcend work: work as worship (Yajna) III. 9-16, 25-34, IV. 15-33, XVIII. 56-58.

State of one who has gone beyond work (or real Sannyâsa) III. 17-18, V. 7-13, 27-28.

WORSHIP—See God and Devotion.

 

 

 

 

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HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..