Satapatha Brahmana Part V (SBE44), Julius Eggeling tr. [1900], at sacred-texts.com
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INTRODUCTION | |
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The Full and New-Moon Sacrifice (Supplementary Remarks). |
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Time of Sacrifice | |
Additional oblations to Indra Vimridh and Aditi | |
Expiatory oblations (to Agni, Indra, Vishnu) at New Moon | |
Birth of Pragâpati from golden egg | |
He creates Gods (Agni, Indra, Soma, Parameshthin) and Asuras | |
Sacrifice representing universe and man | |
Brahman (n.), the origin and immortal element, of gods and universe | |
Sacrifice, the Year | |
The Agnihotra (esoteric doctrines) | |
The Brahmakârin | |
Uddâlaka Âruni and Svaidâyana | |
Saulvâyana and Ayasthûna | |
The Mitravindâ Sacrifice | |
Srî dismembered | |
Purûravas and Urvasî | |
The Seasonal Sacrifices (Kâturmâsya) | |
Saukeya Prâkînayogya and Uddâlaka Âruni on the Agnihotra | |
The Upanayana, or Initiation of the Brâhmanical Student | |
The Sâvitrî formula | |
The Satâtirâtra Sattra | |
The Morning-Litany (prâtaranuvâka) of the Atirâtra | |
The Svâdhyâya, or Daily Study of the Veda | |
The three Vedas, or triple science | |
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The Adâbhya Cup of Soma | |
Varuna and his son Bhrigu (on future states of existence) | |
Ganaka of Videha on the Agnihotra | |
Yâgñavalkya and Sâkalya (on the gods and the supreme deity) | |
The Animal Sacrifice, of two kinds | |
The Sacrificial stake (yûpa) | |
The Victim and its deity | |
The King of the Kesin and his Samrâg-cow | |
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The Sacrificial Session (Sattra) | |
Man, the Year | |
The Tâpaskita Sattra | |
Expiatory Ceremonies of the Agnihotra | |
The going out of one of the fires | |
The death of the Agnihotrin | |
The burying of the dead body | |
Expiatory Oblations of Soma-sacrifice | |
The Sautrâmanî | |
Namuki slain by Indra | |
Preparation of the Surâ-liquor | |
Oblations of milk and Surâ | |
Oblations to the Fathers | |
The Âsvina, Sârasvata, and Aindra cups | |
Indra assisted and healed by the Asvins and Sarasvatî | |
Consecration of Sacrificer | |
Cakes to Indra, Savitri, and Varuna | |
The Avabhritha, or purificatory bath | |
Kâkra Sthapati performs Sautrâmanî for Dushtarîtu Paumsâyana | |
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The Asvamedha, or Horse-sacrifice | |
Fettering and sprinkling of Horse | |
Stokîyâ oblations | |
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Prakrama oblations | |
Three cake-offerings to Savitri | |
Dhriti oblations | |
Lute playing by Brâhmana and Râganya | |
Dîkshâ, or Initiation | |
Vaisvadeva oblations | |
Audgrabhana oblations | |
First Soma-day (Agnishtoma) | |
Annahomas (food oblations) | |
Second Soma-day (Ukthya) | |
Fettering of victims | |
Bahishpavamâna-stotra | |
Setting free of the wild victims | |
Sacrificer drives with Horse to pond of water and back | |
Horse anointed and adorned by Sacrificer's wives | |
Brahmodya of Hotri and Brahman | |
Sprinkling of Horse by Adhvaryu (and Sacrificer) | |
Killing of Horse on cloths and plate of gold | |
Wives led up to circumambulate and fan the Horse | |
Mahishî addresses the Horse | |
Priests’ colloquy with wives | |
The Knife-paths made with needles | |
The two Mahiman Cups of Soma | |
The Chanting of the Katushtoma | |
Aranyeऽnûkya oblations | |
Svishtakrit oblations of blood | |
Oblations to the Deaths | |
Asvastomîyâ oblations | |
Dvipadâ oblations | |
Expiatory Offerings | |
Right time for performing the Asvamedha | |
Preliminary Ceremonies:--the mess of rice | |
Sacrificer and wives pass the night in the sacrificial hall. | |
Offering to Agni Pathikrit--the mouth of the Sacrifice | |
Offering to Pûshan | |
Leading up of the Horse, assisted by its noble keepers | |
Three Sâvitra offerings (performed daily for a year) | |
Brahman lute-player sings three gâthâs | |
Horse and keepers sent to range the quarters | |
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The Pâriplava Âkhyâna, or revolving legend | |
Prakrama and Dhriti oblations | |
Râganya lute-player sings three gâthâs | |
Dîkshâ, or Initiation (at end of year) | |
Sutyâ days | |
The set of twenty-one sacrificial stakes | |
The chanting of Gotama's Katushtoma | |
The Sastras and Stotras of the Central (Ekavimsa) day | |
The animal sacrifices of that day | |
The Adhrigu litany | |
The Mahishî and the Horse | |
Colloquy of priests, chamberlain and women | |
Brahmodya of priests | |
The first Mahiman Cup of Soma | |
The offering of the omenta (vapâ) | |
The second Mahiman Cup of Soma | |
The Stotras of the third (Atirâtra) day | |
Various Arrangements of the Asvamedha Chants | |
Offering of barren cows | |
Animal sacrifices performed in following year | |
The Purushamedha, or Human Sacrifice | |
Animal sacrifices | |
The (symbolical) human victims | |
Purusha-Nârâyana litany (Purusha-sûkta) | |
Traidhâtavî offering | |
Uttara-Nârâyana litany | |
Enumeration of the human victims | |
The Sarvamedha, or All-Sacrifice | |
The ten Sutyâ-days thereof | |
Funeral Ceremonies | |
Burial-ground (smasâna) | |
Locality of the tomb | |
Form and size of the tomb | |
Preparation (sweeping, ploughing, sowing) of the site | |
Depositing of charred bones | |
Arranging of bones limb by limb. | |
Body completed by bricks, like bird-shaped altar | |
Height of sepulchral mound | |
Driving in of pins marking site of mound | |
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Furrows, dug south and north, filled with (milk and) water | |
Passing the northern ones on three stones thrown in by each. | |
Purification by Apâmârga plants and bath | |
Home-going, and offering to Agni Âyushmat on house-fire | |
Depositing of clod midway between grave and village | |
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The Pravargya | |
Sacrificial session performed by the gods at Kurukshetra | |
Vishnu excels and becomes overweening | |
Bowstring, gnawed by ants, cuts off his head | |
The names 'Gharma, Pravargya, Mahâvîra, Samrâg' explained | |
Vishnu's body divided between the gods | |
Dadhyañk Âtharvana warned by Indra not to teach the sweet doctrine | |
His head cut off by Indra, and restored by the Asvins | |
Rule of abstinence observed when teaching the Pravargya | |
Collecting materials for making the Mahâvîra pot | |
Pragâpati, as the boar Emûsha, raises the Earth | |
The making of the Mahâvîra vessels in shed | |
The fumigating and baking of the vessels | |
Depositing of vessels and implements in front of Gârhapatya | |
The Hotri's recitation | |
Sprinkling of pot with lustral water | |
The Mahâvîra's (imperial) Throne-seat south of Âhavanîya | |
The pot anointed with ghee | |
The pot set down on mound upon burning reed-sheaths | |
The Sacrificer invoking blessings upon the earth | |
Pieces of Vikaṅkata wood laid round, and a gold plant upon the pot | |
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Fanning of the fire with three pieces of antelope-skin till aglow | |
Revering of the heated pot with the Avakâsa verses | |
Offering of the first Rauhina cake | |
Samrâg-cow tied and milked | |
The pot lifted from the fire and placed on the tray | |
Cooling of pot with goat's milk; and pouring in of cow's milk | |
Oblations made by (muttering) the (twelve) wind-names | |
Pouring of spilt milk and ghee from tray into pot | |
Oblation to Asvins | |
Anumantrana to the rising milk | |
Mahâvîra pot placed on mound | |
Offering of the steeped Vikaṅkata chips (to Pûshan, &c.) | |
Pouring of remaining milk from pot into tray | |
Offering of the second Rauhina cake | |
Sacrificer drinks the remaining Gharma | |
Cleansing, and performance of Upasad | |
Rules for priests as to how and for whom to perform the Pravargya | |
Pravargyotsâdana, or 'setting out' of the implements | |
Kindling of bundles of faggots, and offering thereon | |
Procession led by Prastotri singing a Sâman | |
Arrangement of apparatus in form of human body | |
Singing of Vârshâhara-sâman and departure | |
Mode of performance at continued Soma-sacrifices | |
Dakshinâs, or sacrificial fees | |
Expiatory ceremonies in case of breaking of pot | |
Laudation of Pravargya | |
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