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Arabian Poetry, by W. A. Clouston, [1881], at sacred-texts.com


p. 29

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THE

POEM

OF

ZOHAIR.

THE ARGUMENT.

THE war of Dahis, of which Amriolkais is by some supposed to have been the cause, had raged near forty years, if the Arabian account be true, between the tribes of Abs and Dhobyan, who both began at length to be tired of so bloody and ruinous a contest. A treaty was therefore proposed and concluded; but Hosein, the son of Demdem, whose brother Harem had been slain by Ward, the son of Habes, had taken a solemn oath, not unusual among the Arabs, that he would not bathe his head in water, until he had avenged the death of his brother, by killing either Ward himself, or one of his nearest relations. His head was not long unbathed; and he is even supposed to have violated the law of hospitality by slaying a guest, whom he found to be an Absite descended lineally from the common ancestor Galeb.

This malignant and vindictive spirit gave great displeasure to Hareth and Harem, two virtuous chiefs of the same tribe with Hosein; and when the Absites were approaching in warlike

p. 30

array to resent the infraction of the treaty, Hareth sent his own son to the tent of their chief with a present of a hundred fine camels, as an atonement for the murder of their countryman, and a message importing his firm reliance on their honour, and his hope that "they would prefer the milk of the camels to the blood of his son." Upon this Rabeiah, the prince of Abs, having harangued his troops, and received their approbation, sent back the youth with this answer, that he "accepted the camels as an expiatory gift, and would supply the imperfection of the former treaty by a sincere and durable peace."

In commemoration of this noble act, Zohair, then a very old man, composed the following panegyric on Hareth and Harem; but the opening of it, like all the others, is amatory and elegiac: it has also something of the dramatic form.

The poet, supposed to be travelling with a friend, recognises the place where the tent of his mistress had been pitched twenty years before; he finds it wild and desolate; but his imagination is so warmed by associated ideas of former happiness, that he seems to discern a company of damsels, with his favourite in the midst of them, of whose appearance and journey he gives a very lively picture; and thence passes, rather abruptly, to the praises of the two peace-makers and their tribe; inveighs against the malignity of Hosein; personifies War, the miseries of which he describes in a strain highly figurative; and concludes with a number of fine maxims, not unlike the proverbs of Solomon, which he repeats to his friend as a specimen of his wisdom acquired by long experience.

________________

The measure is the same with that of the first and second Poems.


Next: The Poem of Zohair

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Buy this Book at Amazon.com


Arabian Poetry, by W. A. Clouston, [1881], at sacred-texts.com


p. 29

Decorative Page Header

THE

POEM

OF

ZOHAIR.

THE ARGUMENT.

THE war of Dahis, of which Amriolkais is by some supposed to have been the cause, had raged near forty years, if the Arabian account be true, between the tribes of Abs and Dhobyan, who both began at length to be tired of so bloody and ruinous a contest. A treaty was therefore proposed and concluded; but Hosein, the son of Demdem, whose brother Harem had been slain by Ward, the son of Habes, had taken a solemn oath, not unusual among the Arabs, that he would not bathe his head in water, until he had avenged the death of his brother, by killing either Ward himself, or one of his nearest relations. His head was not long unbathed; and he is even supposed to have violated the law of hospitality by slaying a guest, whom he found to be an Absite descended lineally from the common ancestor Galeb.

This malignant and vindictive spirit gave great displeasure to Hareth and Harem, two virtuous chiefs of the same tribe with Hosein; and when the Absites were approaching in warlike

p. 30

array to resent the infraction of the treaty, Hareth sent his own son to the tent of their chief with a present of a hundred fine camels, as an atonement for the murder of their countryman, and a message importing his firm reliance on their honour, and his hope that "they would prefer the milk of the camels to the blood of his son." Upon this Rabeiah, the prince of Abs, having harangued his troops, and received their approbation, sent back the youth with this answer, that he "accepted the camels as an expiatory gift, and would supply the imperfection of the former treaty by a sincere and durable peace."

In commemoration of this noble act, Zohair, then a very old man, composed the following panegyric on Hareth and Harem; but the opening of it, like all the others, is amatory and elegiac: it has also something of the dramatic form.

The poet, supposed to be travelling with a friend, recognises the place where the tent of his mistress had been pitched twenty years before; he finds it wild and desolate; but his imagination is so warmed by associated ideas of former happiness, that he seems to discern a company of damsels, with his favourite in the midst of them, of whose appearance and journey he gives a very lively picture; and thence passes, rather abruptly, to the praises of the two peace-makers and their tribe; inveighs against the malignity of Hosein; personifies War, the miseries of which he describes in a strain highly figurative; and concludes with a number of fine maxims, not unlike the proverbs of Solomon, which he repeats to his friend as a specimen of his wisdom acquired by long experience.

________________

The measure is the same with that of the first and second Poems.


Next: The Poem of Zohair

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..