The Secrets of the Self, by Muhammad Iqbal, tr. by Reynold A. Nicholson, [1920], at sacred-texts.com
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Introduction | |
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Prologue | |
I. |
Showing that the system of the universe originates in the Self, and that the continuation of the life of all individuals depends on strengthening the Self | |
II. |
Showing that the life of the Self comes from forming desires and bringing them to birth | |
III. |
Showing that the Self is strengthened by Love | |
IV. |
Showing that the Self is weakened by asking | |
V. |
Showing that when the Self is strengthened by Love it gains dominion over the outward and inward forces of the universe | |
VI. |
A tale of which the moral is that negation of the Self is a doctrine invented by the subject races of mankind in order that by this means they may sap and weaken the character of their rulers | |
VII. |
To the effect that Plato, whose thought has deeply influenced the mysticism and literature of Islam, followed the sheep's |
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doctrine, and that we must be on our guard against his theories | |
VIII. |
Concerning the true nature of poetry and the reform of Islamic literature | |
IX. |
Showing that the education of the Self has three stages: Obedience, Self- control, and Divine Vicegerency | |
X. |
Setting forth the inner meanings of the names of Ali | |
XI. |
Story of a young man of Merv who came to the saint Ali HujwíríGod have mercy on him!and complained that he was oppressed by his enemies | |
XII. |
Story of the bird that was faint with thirst | |
XIII. |
Story of the diamond and the coal | |
XIV. |
Story of the Sheikh and the Brahmin, followed by a conversation between Ganges and Himalaya to the effect that the continuation of social life depends on firm attachment to the characteristic traditions of the community | |
XV. |
Showing that the purpose of the Moslem's life is to exalt the Word of Allah, and that the Jihád (war against unbelievers), if it be prompted by land-hunger, is unlawful in the religion of Islam | |
XVI. |
Precepts written for the Moslems of India by Mír Naját Nakshband, who is generally known as Bábá Sahráí | |
XVII. |
Time is a sword | |
XVIII. |
An invocation |
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