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Jewish Magic and Superstition, by Joshua Trachtenberg, [1939], at sacred-texts.com


CHAPTER VIII

THE BIBLE IN MAGIC

1. Joseph Omeẓ, pp. 277-8; Yore Deah, 179:9 and the commentaries; S. Ḥas. 818; ‘Amude Shlomo on Semag, I, §51; Landshuth, p. xx; Perles, Graetz Jubelschrift, p. 28. Wuttke, 144, writes of the Germans: "Gesang und Gebetbücher werden viel als Zauberschutz gebraucht, Wöchnerinnen und Säuglingen ins Bett gesteckt."

2. S. Ḥas. B 1140; Singer, Proc. of Brit. Acad., 1919-20, 343; Tashbeẓ, 256 (which attributes the statement concerning the manna chapter to the Jer. Talmud); Yesh Noḥalin, 10b, n. 9; Or Ḥadash, p. ix; Yesh Noḥalin, 13b, 14a.

3. Maḥ. Vit., p. 510.

4. Ber. 56b; Pes. 112a, 111a; JE, III, 202; HaḤayim, IV, 10. Mention is also made of a verse which begins and ends with "lo" (the reverse of "el"), presumably Nu. 23:19. Tos. Pes. 111a refers this passage to a prayer by R. Ḥananel, beginning with "el" and ending with "lo," but Blau (70-71) considers that both statements refer to the same verses, Nu. 23:22-23, which begin and end with both "el" and "lo" when read forward and backward, respectively.

5. M. San. XI, r; San. 101a and Rashi; Sheb., 5b; S. Ḥas. 818; Toledot Adam veḤavah, 17:5, p. 127b; Yore Deah, 179:10.

6. See, e.g., n. 8 below; Shimmush Tehillim, passim.

7. Ibid.; cf. Grunwald, MGJV, X (1902), 91 ff. for several ms. versions of this work; JE, III, 203 f.; REJ, XII, 315; Kiẓur Shelah, 111, 203. Schudt (II, 31:7, p. 191), in the 18th century, testifies to the popularity among German Jews of "das aberglaubische Büchlein Schimmusch Tillim, darin der gantze Psalter Davids zu lauter aberglaubischen Dingen verdreht wird." The use of hymns and psalms in incantations goes back to the ancient Babylonians, and was practiced by Christians as well as Jews. See Daiches, 41; C. Kayser, "Gebrauch von Psalmen zur Zauberei," ZDMG, XLII (1888), 456 ff.; Montgomery, 62 f.

p. 293

8. See Bibliography C for a description of this ms. These quotations chosen at random will illustrate its style:

29a: ... (Gen. 39:2) ... (Deut. 21:10) ... (Gen. 48:20) ... (Cant. 1: 7) ... (Cant. 2:14) ... (Deut. 29:28) ...

9. Cf. Shimmush Tehillim, passim; Ms. S. Gematriaot, loc. cit.; pp. 122 f. above.

10. Cf. Sheb. 15b and Rashi; Blau, 95, n. 4; Rabiah, Aptowitzer's note, I, 4, n. 3; Mordecai, Ber. §19, p. 2a; Kol Bo, §29; Joseph Omeẓ, §647, p. 143.

11. Tashbeẓ 257; HaManhig, Hil. Shab., 65; Iggeret HaTiyul, I, 3a, s. v. zayin; Mateh Moshe, §370; ‘Emek Beracha, II, 61, p. 77a; Perles, Graetz Jubelschrift, 28; Grunwald, MJV, XIX (1906), 114; Testament of Shabbetai Horowitz, §13.


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Sacred Texts  Judaism  Index  Previous  Next 
Buy this Book at Amazon.com


Jewish Magic and Superstition, by Joshua Trachtenberg, [1939], at sacred-texts.com


CHAPTER VIII

THE BIBLE IN MAGIC

1. Joseph Omeẓ, pp. 277-8; Yore Deah, 179:9 and the commentaries; S. Ḥas. 818; ‘Amude Shlomo on Semag, I, §51; Landshuth, p. xx; Perles, Graetz Jubelschrift, p. 28. Wuttke, 144, writes of the Germans: "Gesang und Gebetbücher werden viel als Zauberschutz gebraucht, Wöchnerinnen und Säuglingen ins Bett gesteckt."

2. S. Ḥas. B 1140; Singer, Proc. of Brit. Acad., 1919-20, 343; Tashbeẓ, 256 (which attributes the statement concerning the manna chapter to the Jer. Talmud); Yesh Noḥalin, 10b, n. 9; Or Ḥadash, p. ix; Yesh Noḥalin, 13b, 14a.

3. Maḥ. Vit., p. 510.

4. Ber. 56b; Pes. 112a, 111a; JE, III, 202; HaḤayim, IV, 10. Mention is also made of a verse which begins and ends with "lo" (the reverse of "el"), presumably Nu. 23:19. Tos. Pes. 111a refers this passage to a prayer by R. Ḥananel, beginning with "el" and ending with "lo," but Blau (70-71) considers that both statements refer to the same verses, Nu. 23:22-23, which begin and end with both "el" and "lo" when read forward and backward, respectively.

5. M. San. XI, r; San. 101a and Rashi; Sheb., 5b; S. Ḥas. 818; Toledot Adam veḤavah, 17:5, p. 127b; Yore Deah, 179:10.

6. See, e.g., n. 8 below; Shimmush Tehillim, passim.

7. Ibid.; cf. Grunwald, MGJV, X (1902), 91 ff. for several ms. versions of this work; JE, III, 203 f.; REJ, XII, 315; Kiẓur Shelah, 111, 203. Schudt (II, 31:7, p. 191), in the 18th century, testifies to the popularity among German Jews of "das aberglaubische Büchlein Schimmusch Tillim, darin der gantze Psalter Davids zu lauter aberglaubischen Dingen verdreht wird." The use of hymns and psalms in incantations goes back to the ancient Babylonians, and was practiced by Christians as well as Jews. See Daiches, 41; C. Kayser, "Gebrauch von Psalmen zur Zauberei," ZDMG, XLII (1888), 456 ff.; Montgomery, 62 f.

p. 293

8. See Bibliography C for a description of this ms. These quotations chosen at random will illustrate its style:

29a: ... (Gen. 39:2) ... (Deut. 21:10) ... (Gen. 48:20) ... (Cant. 1: 7) ... (Cant. 2:14) ... (Deut. 29:28) ...

9. Cf. Shimmush Tehillim, passim; Ms. S. Gematriaot, loc. cit.; pp. 122 f. above.

10. Cf. Sheb. 15b and Rashi; Blau, 95, n. 4; Rabiah, Aptowitzer's note, I, 4, n. 3; Mordecai, Ber. §19, p. 2a; Kol Bo, §29; Joseph Omeẓ, §647, p. 143.

11. Tashbeẓ 257; HaManhig, Hil. Shab., 65; Iggeret HaTiyul, I, 3a, s. v. zayin; Mateh Moshe, §370; ‘Emek Beracha, II, 61, p. 77a; Perles, Graetz Jubelschrift, 28; Grunwald, MJV, XIX (1906), 114; Testament of Shabbetai Horowitz, §13.


Next: Chapter IX

SIGN UP!!! CLICK HERE TO GET 52 BOOKS FREE!!

SIGN UP!! FOR BOOKS AND REGULAR ARTICLES

https://againstsatanism.com/Prices.htm

 

HOW TO DEFEAT SATANISM AND LUCIFERIANISM AND BOOST YOUR EVOLUTION THROUGH ENERGY ENHANCEMENT MEDITATION

"I have experience of many forms of meditation and practices for self improvement including: Transcendental meditation (TM) 12 years, Kriya Yoga 9 years, Sushila Buddhi Dharma (SUBUD) 7 years, and more recently the Sedona Method and the Course in Miracles.

The Energy Enhancement programme encapsulates and expands all of these systems, it is complete and no questions are left unanswered."

Jean, NUCLEAR ENGINEER

 

Energy Enhancement Level 0 Super Chi Prana, Power, Strength, Immortality

https://www.energyenhancement.org/LEVEL-Energy-Enhancement-Super-Chi-Immortality-Prana-Meditation-Course.htm

Energy Enhancement Meditation LEVEL 1 Immortality - Activate the Antahkarana! Gain Infinite Energy from the Chakras above the Head - Power UP!! Open Your Third Eye, Gain Super Samadhi Kundalini Alchemical VITRIOL Energy. Ground All Negative Energies. Access Quantum Immortality

https://www.energyenhancement.org/Level1.htm

Energy Enhancement Meditation LEVEL 2 - The Energy Enhancement Seven Step Process to Totally Remove Energy Blockages, Totally Remove All Problems, Totally Remove Negative Emotions, Heal Your DNA, Remove your Karma - OPEN YOUR LIFE!!

https://www.energyenhancement.org/Level2.htm

Energy Enhancement Meditation LEVEL 3 - Eliminate even Deeper Energy Blockages - The Removal of Strategies. Quantum Integration. The Karma Cleaning Process to Totally Eliminate All Your Karma, all your Trauma, all your Energy Blockages from All your Past Lifetimes!!

https://www.energyenhancement.org/Level3.htm

Energy Enhancement Meditation LEVEL 4 - Stop the Suck!! Heal All your Relationships!! Find Your Twin Flame!! MASTER ENERGY CONNECTIONS AND RELATIONSHIPS

https://www.energyenhancement.org/Level4.htm

 

OUR SPECIAL MEDITATION REVOLUTION OFFER!!

WE HAVE THE TECHNOLOGY

WE CAN REMOVE YOUR ENERGY BLOCKAGES, ENTITIES AND DEMONS

WE CAN RE-BUILD YOU..