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Esoteric Psychology I - Section One - II. Certain Questions and their Answers
Then what else will occur, and what will be the method of approach to these devas?

More and more, during the next fifteen years, will men receive definite teaching, often subconsciously, from devas to whom they are linked. This will be done telepathically at first. Doctors today get much information from certain devas. There are two great devas belonging to the green group on mental levels who assist in this work, and some physicians get much knowledge subjectively from a violet deva working on the atomic subplane of the physical plane, aided by a deva of the causal level who works with, or through, their egos. As men learn to sense and recognize these devas, more and more teaching will be given. They teach in three ways:

  1. By means of intuitional telepathy.
  2. Through demonstration of color, proving the accomplishment of certain things in this way.
  3. By definite musical sounds, which will cause vibrations in the ethers, which in their turn will produce forms.

The ether will eventually appear to the enhanced vision of humanity to have more substance than it now has, and as etheric vision increases, the ethers will be recognized as being strictly physical plane matter. Therefore when in sickness men shall call a deva, when that deva can destroy diseased [126] tissue by sounding a note that will result in the elimination of the corrupt tissue, when by the presence caused by the vibration new tissue is visibly built in, then the presence of these devas will be generally acknowledged and their power will be utilized.

By what means will their presence be realized and their powers employed?

First of all, by a definite development of the human eye, which will then see that which is now unseen. It will be a change within the eye, and not a form of clairvoyance.

Next, by a steady experimentation with invocations, and through their use the method of calling the devas will be discovered. This development must be approached with caution, for to the unprotected it leads to disaster. Hence the necessity to inculcate pure living, the learning of protective invocations and formulas, and the power of the church and of Masonry to protect. Forget not that evil entities exist on other planes than the physical, that they can respond to analogous vibrations, and that the invocations that call a deva may, if sounded inaccurately, call a being that will work havoc. In ritual lies protection. Hence the emphasis laid upon church forms and on the Masonic rituals, - an emphasis which will increase and not grow less as the years slip by. The force of invocations will be known later.

Every individual vibrates to some particular measure. Those who know and who work clairvoyantly and clairaudiently find that all matter sounds, all matter pulsates, and all matter has its own color. Each human being can therefore be made to give forth some specific sound; in making that sound he flashes into color, and the combination of the two is indicative of some measure which is peculiarly his own.

Every unit of the human race is on some one of the seven [127] rays; therefore some one color predominates, and some one tone sounds forth; infinite are the gradations and many the shades of color and tone. Each ray has its subsidiary rays which it dominates, acting as the synthetic ray. These seven rays are linked with the colors of the spectrum. There are the rays of red, blue, yellow, orange, green and violet. There is the ray that synthesizes them all, that of indigo. There are the three major rays - red, blue and yellow - and the four subsidiary colors which, in the evolving Monad, find their correspondence in the spiritual Triad and the lower quaternary. The Logos of our system is concentrating on the love or blue aspect.

This - as the synthesis - manifests as indigo. This matter of the rays and their colors is confusing to the neophyte. I can but indicate some thoughts, and in the accumulation of suggestion light may eventually come. The clue lies in similarity of color, which entails a resemblance in note and rhythm. When, therefore, a man is on the red and yellow rays, with red as his primary ray, and meets another human being who is on the blue and yellow rays, with a secondary resemblance to the yellow, there may be recognition. But when a man on the yellow and blue rays, with yellow as his primary color, meets a brother on the yellow and red rays, the recognition is immediate and mutual, for the primary color is the same. When this fundamental cause of or dissociation is better understood, the secondary colors will be made to act as the meeting ground, to the mutual benefit of the parties concerned.

Of the colors, red, blue and yellow are primary and irreducible. They are the colors of the major rays.

  1. Will or Power - Red
  2. Love-Wisdom - Blue
  3. Active Intelligence - Yellow [128]

We have then the subsidiary rays:

  1. Orange.
  2. Green.
  3. Violet.

and the synthesizing ray, Indigo.

4. It is of course to the human interest that a study of the rays makes its main appeal. It is this study that will vivify and awaken psychologists to the true understanding of man. Every human being finds himself upon one of the seven rays. His personality is found, in every life, upon one of them, in varying rotation, according to the ray of the ego or soul. After the third initiation he locates his soul (if one may use such an inappropriate word) on one of the three major rays, though until that time it may be found in one of the seven ray groups. From that exalted attitude he strives towards the essential unity of the Monad. The fact of there being seven ray types carries great implications, and the intricacy of the subject is baffling to the neophyte.

A ray confers, through its energy, peculiar physical conditions, and determines the quality of the astral-emotional nature; it colors the mind body; it controls the distribution of energy, for the rays are of differing rates of vibration, and govern a particular center in the body (differing with each ray) through which that distribution is made. Each ray works through one center primarily, and through the remaining six in a specific order. The ray predisposes a man to certain strengths and weaknesses, and constitutes his principle of limitation, as well as endowing him with capacity. It governs the method of his relations to other human types and is responsible for his reactions in form to other forms. It gives him his coloring and quality, his general tone on the three planes of the personality, and it moulds his physical appearance. Certain attitudes of mind are easy for one ray type and difficult for [129] another, and hence the changing personality shifts from ray to ray, from life to life, until all the qualities are developed and expressed. Certain souls, by their ray destiny, are found in certain fields of activity, and a particular field of endeavor remains relatively the same for many life expressions. A governor or statesman has learnt facility in his craft through much experience in that field. A world Teacher has been teaching for agelong cycles. A world Savior has been, for many lives, at the task of salvaging. When a man is two-thirds of the way along the evolutionary path his soul ray type begins to dominate the personality ray type and will therefore govern the trend of his expression on earth, not in the spiritual sense (so-called) but in the sense of predisposing the personality towards certain activities.

A knowledge therefore of the rays and their qualities and activities is, from the standpoint of psychology, of profound importance, and hence this treatise.

5. Groups of people, organizations, nations and groups of nations are all the result of ray activity and magnetism. Hence an understanding of the forces which stream forth from the divine creative center, and which we call the rays, is of value in understanding the quality, nature, and destiny of vast human masses. The seven planets are governed by one or other of the rays. Countries (viewed independently of their nationals) are likewise the result of ray activity, and thus the importance of the subject cannot be over-estimated.

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