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Esoteric Psychology II - Chapter I - The Egoic Ray - The Seven Laws of Soul or Group Life
For the individual disciple, the significance of this Law of Magnetic Impulse and the corresponding relationships in his own life might also be shown in tabulated form:
  1. The world of souls on the higher mental levels.
  2. The Master of his group.
  3. The solar angel.
  4. The aspiring disciple on the lower mental levels.
  5. The personality, integrated and often troublesome.
  6. The aspirant's environing associates.

It is useful for students to have these analogies in mind, for they can often arrive at release from the limitations of their lives and at a truer comprehension of the larger issues, when they see that their little, unimportant lives are only the reflection of greater and more important factors.

It is wise always to remember that on the plane of soul existence there is no separation, no "my soul and thy soul." It is only in the three worlds of illusion and of maya that we think in terms of souls and bodies. This is an occult platitude and well known, but the re-emphasis of the well known truth will sometimes serve to bring home to you its exactitude.

The second illustration which may perhaps make clearer the meaning and purpose of this law, and which will be of deep interest to esotericists, is to be found in connection with the symbol that specifies this law in the sacred records and in the archives of the Lodge. It is the symbol of the two balls of fire and the triangle. This has not only a planetary and cosmic significance, but has a very definite relation to the individual unfoldment (in the physical body) of the spiritual life of the disciple. Let me put it very simply. Students know that there are in the head two centers, the ajna center and the head center - two balls of fire, symbolic of the fiery [117] consciousness of the soul, and not of the animal consciousness of the body.

These two centers (externalized by the two glands, the pineal gland and the pituitary body) become vibrant and alive and intensely active, through service and meditation and right aspiration. A line of contact between them is eventually set up and established with increasing potency. There is also another line of outgoing fiery power toward the top of the spinal column. As the life of the soul gets stronger, the radiance of the centers increases, and the periphery of their sphere of influence is set up, creating a dual magnetic field. Speaking esoterically they are "magnetically impelled towards each other" and towards the stored up energy to be found in the spine, and localized in the five centers up the spine. Eventually the interplay is so powerful that a triangle of force appears within the radius of the magnetic field, and this triangle of light, of living fire, links the three "laya centers." The symbol is then completed, and the indication is that the disciple is now controlled by the subjective side of his nature. He is now governed by the Law of Magnetic impulse (as the linking of the head centers demonstrates) and the two aspects of his nature, higher and lower, which constitute the two poles with which he is concerned, are now united. The polar union has been brought about.

The subject of this magnetic interplay offers food for thought and indicates the way of group, and of individual service. As the individual aspirants lose sight of self in service, and as they arrive at the stage of indifference to personality claims and happenings, they learn to cherish a spirit of confidence, of joy and of love, deep and lasting, for each other; they learn to work together whole-heartedly for the helping of the world and the assistance of the Hierarchy. [118]

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