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The Rays and the Initiations - Part One - Fourteen Rules For Group Initiation
Paralleling this activity and implemented, fed and sustained by the Black Lodge, was the appearance of glamor upon the astral plane, and to this thickening glamor humanity steadily contributed and responded. Then as evolution progressed and the human intellect began to make itself felt, "the four veils of maya" and the great "curtain of glamor" began to condition the mental plane. Illusion then appeared, and the distinction between truth and falsehood, between good and evil, and between the left hand Path and the Path of Initiation became apparent to the advanced humanity of the time. These distinctions had always been known to the Hierarchy, but now human beings were faced with them and recognized them; the great potency of intellectual choice confronted humanity and the Aryan race (as that name is correctly used to denote modern intelligent humanity) came into being.

As the ages slipped away, men contributed more and more both to the problem and to the solution of maya, of glamor and of illusion. The potency of human thought began to make itself felt; men in increasing numbers sought the Path of Liberation and so passed on into the Hierarchy; they became active and instructed opponents of the Black Lodge and intelligent wielders of energy as it can be projected downwards and used to destroy the four veils, to dissipate glamor and to dispel illusion. Humanity responded more and more sensitively to impacts - both subjective and objective - and their cooperation began to be [189] effective and useful to the Hierarchy, necessitating some changes in hierarchical techniques, releasing some of the hierarchical workers for other and different activities, and greatly complicating the problem and menacing the safety and the status of the Black Lodge.

One of the results of this mental development was the sending of the disciples out into the world of men; they issued forth in large numbers, and whilst preserving their conscious link with the Ashram with which they were affiliated, they could be trusted to live among men as men and to bring their potency to bear upon the problem of maya and glamor, doing so from below upwards. This work had to be done by disciples who could stand under pressure, who would, in spite of all difficulties, live nobly and prepare for and take the initiation which was for them their next step. Several hundred years ago, only a few could be so trusted. Today (1944) there are many in every land, though there are very few in Germany, owing to the concentration in that unhappy land of the power of the Black Lodge and also to the misuse of the Shamballa force. This force has been isolated and its destructive aspect utilized in Germany, and this has been done without the paralleling activity of the love energy of the Hierarchy. It is this fact that has made it impossible (since 1933) for disciples of the White Lodge to enter. Elsewhere, however, the concentration of active disciples is greater than at any other time in human history.

I have emphasized this point because our second phrase, "let the group widen all the rents within those veils," has reference here to disciples and the groups which they have everywhere gathered around themselves. It is these groups, many in number and differing in ray potency, which will lead the world through the postwar period into the New Age. It is their pressure upon the physical plane which has precipitated the crisis between the great White Lodge and the Black Lodge. Their work is to let in the light, and where the light goes the Black Lodge must fade out and disappear. It feeds on glamor and illusion and uses the [190] veils of maya as a protection. Students would do well to avoid naming and differentiating the four veils. The veils themselves are transient and variable. They differ as they come under the impact of the seven rays. It is not possible or practical to distinguish them one from the other, except from the angle of the Hierarchy, and their destruction today (though it was not so earlier) has to come from the dense physical plane, and the attack must be made by personalities and individualities dwelling in physical bodies. This is a somewhat new mode of approach, for hitherto only a very few disciples and initiates have been able so to work. Today, hundreds and thousands of disciples are working, and thus learning to use the ancient rules for work within the veils of maya. Let me here give you some of these rules or formulas as they are to be found in The Masters' Book of Rules and as I can translate them. Some are untranslatable:

  1. Focus the force at the jewel's point and find the veil that it can touch.
  2. Carry the force from point to point and then project.
  3. Look for the energy in form behind the veil attacked. A rent within the veil exists. Find it and see.
  4. A path lies through the veils, giving access to the several courts. Walk on that path, wielding destruction and clearing out the refuse in the court. The court of the money changers is the last.
  5. Meet the descending forces and find the current which is yours.
  6. Watch for the evil stream of force which seeks to mend the rents. Project upon that stream the energy of which you know. It led you from the Ashram into the veils. Use it and drive the evil back unto the astral plane.
  7. Work with the Sound and know it as the source of power. Use first the Voice; then use the OM, and later use the Sound. All three together will suffice.

There are other rules, but these will give you the [191] major recognitions needed to do this type of work; these are the rules which the adventuring disciple needs to know. They have been used, and should not be interpreted by the lower mind, but with the aid of the initiate consciousness.

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