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The Rays and the Initiations - Part One - Fourteen Rules For Group Initiation
When, therefore, sight has been attained and the light streams forth, revelation of the oneness of all life is a simple and immediate occurrence; it comes first of all to the disciple as a flash of wondrous informative and instinctive realization and then steadies down, as progress is made, into a constant apprehension and appreciation; it eventually produces the motivating impulse of all action.

What is the immediate revelation which the initiates and the disciples of the world are seeking to bring to humanity? What aspect of this essential unity are they [300] endeavoring to make simple and apparent? One of the easiest things in the world to say (as has, for instance, Krishnamurti) is that life is one; that there is nothing but unity. That is a trite formulation of a very ancient truth, and one which is today an occult platitude. But life is not yet one in consciousness, however true it may be in fact. The reason for this is that life is loving synthesis in action, and of that there is little today in demonstration. We have life in activity but love, based on realized unity and leading to expressed synthesis, is still absent. The vision of it is, however, upon the horizon of many, for in these days many are attaining sight and light is pouring in. Revelation will come when the world disciples and initiates have perfected the art of revelation.

The task ahead is simple. The important aspect, at this time, of the basic oneness underlying all forms, and which the workers of today must immediately emphasize, is the fact of the kingdom of God, of the planetary Hierarchy. The citizens of that kingdom and the members of that Hierarchy are gathered out of every nation, every political party, every social group, every religious cult or sect, and every organization - no matter what their expressed objectives - and the universality of the field from which these people emerge, demonstrates their underlying unity. When this unity assumes adequate proportions in the eyes of mankind, a real synthesis will follow.

Therefore the call goes out at this time for hierarchical workers to reveal with greater emphasis the fact of the Hierarchy. This - if done on a large scale and through proper organization - will destroy on a large scale the present world structure in the field of religion, of economics, and of politics; it is already doing so. An increase of pressure on the part of all who recognize the factual nature of the inner subjective kingdom of God, will produce amazing results. This kingdom, through its major power (a quality of synthesis, could you but realize it), is gathering together into itself men and women out of every nation and out of all parts of the Earth. It is absorbing them into itself not [301] because they are orthodox or religious in the generally accepted sense of the term, but because of their quality. Simultaneously, as their numbers increase, a reverse movement is taking place. Men are moving outward on to the physical plane, and doing this as a group in order to prove the factual nature of the world of unity into which they have succeeded in penetrating. They, therefore, are demonstrating oneness and synthesis in such a simple way that men everywhere can grasp it. The New Group of World Servers is the vanguard of the kingdom of God, the living proof of the existence of the world of spiritual Oneness.

To all applicants the call has gone out to see the Christ as He is, in order (as The New Testament puts it) that "as He is, so should we be in the world." To disciples and initiates the call goes out to reveal to the world the grouped formation of all spiritual workers, the nature of the Christ consciousness which knows no separation, which recognizes, all men everywhere as Sons of God in process of expression. This is all desired because of the need to emphasize the all-inclusive approach of divinity to humanity. These working disciples and initiates regard all as essentially one and as brothers, which repudiates all man-made theologies (religious, scientific, political or economic) and says to all men everywhere: "We are all the children of God; we are all equally divine; we are all on our way to the revelation of divinity, and this upon the physical plane of existence; it is what we reveal that is of importance; what is revealed to us is of lesser importance, though it has its due place in the process of training and perfecting."

There is an old catechism which seeks to make clear to the neophyte upon the verge of acceptance the distinction and the difference between vision and revelation. It is falling somewhat into disuse, owing to the fact that the applicant today starts on a much higher turn of the spiral than he did at the time the "form of interrogation" was compiled. I would like, however, to quote one or two of the questions and answers for the instruction of present-day aspirants. [302]

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