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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
Cosmically there is a very interesting series of triangles which will be found by the student of esoteric astronomy and of occult cycles. They originate in the central sun of our particular group of solar systems. This series involves the Pleiades. The fact that this is so will not be known until the last decade of the present century, and will not be recognized by science till that time when certain lines of knowledge and discovery will bring scientists to a realization that there is a third type of electricity, which ever balances and forms the apex of the triangle. But the time is not yet.

All that is here said is expressed in terms of deva groups and deva forces, which form (in their aggregate) substance responsive to analogous vibration. This is occultly expressed under certain definite names. It is possible, therefore, to transmit safely information of a character incomprehensible to the profane in such a phrase, for instance, as: "The triangle of... of... and of Group... of the Agnisuryans formed itself, and in the turning of the Wheel produced the third." This conveys to the mind of the occultist the knowledge [665] that in the flow of force from a particular constellation, outside our system altogether, through a particular planetary scheme, and thus through the astral body of a planetary Logos, a condition was brought about which produced the appearance of the third kingdom in nature, the sentient conscious animal kingdom. Some such similar phrase embodies also the deva connection with man's individualization, but it profits not to pass it on; the above is only quoted in order to do three things:

  1. Demonstrate somewhat the nature and extent of the forces flowing through our system.
  2. Show the close connection we have with the deva evolution.
  3. Emphasize the triangular nature and interrelation of all that eventuates.

It might be advisable here to bring out a point in connection with the devas of the lower planes (those with whom man is peculiarly connected). They can be divided into certain groups, indicating their place in the scale of consciousness. Perhaps the question may here be asked why we are dealing only with those deva groups which are to be found in the three worlds. Occultly understood, these devas (of the type we are considering) are only found in the dense physical body of the Logos - being the substance of the lower three subplanes of the cosmic physical. The old Commentary says as follows:

"The spheres of fire seek location upon the lower three. They originate by medium of the fifth, yet merge upon the planes of yoga. When the fiery essences permeate all, then there is no more the fifth nor sixth, nor seventh, but only the three shining by medium of the fourth."

Therefore, for the purposes of our present study, the devas are only to be found in the three worlds. Beyond those three planes we have the three aspects of [666] the major three manifesting through the fourth; we have consequently the spheres of the planetary Logoi upon the plane of buddhi. They synthesize all that has been developing through the denser manifestation. From the standpoint of the esoteric philosophy, the cosmic physical plane on which our entire solar system has its place must be studied in a dual manner:

  1. From the point of view of the Heavenly Men, covering the evolutions of the four higher planes, or the etheric levels. Of these we can know practically nothing until after initiation, at which time the consciousness of the human being is transferred gradually on to the cosmic etheric planes.
  2. From the standpoint of the human being in the three worlds. Man is the consummating evolution in the three worlds, just as the Heavenly Men are in the higher four.

In the three worlds, we have the parallel evolutions - deva and human in their many varying grades - the human naturally concerning us the most intimately, though the two evolve through interaction with each other. In the higher four worlds, we have this duality viewed as a unity, and the aspect of the synthetic evolution of the Heavenly Men is the one considered. It would interest us much could we but understand a little of the point of view of those great devas Who cooperate intelligently in the plan of evolution. They have Their own method of expressing these ideas, the medium being color which can be heard, and sound which can be seen. Man reverses the process and sees colors and hears sounds. A hint lies here as to the necessity for symbols, for they are signs which convey cosmic truths, and instruction, and can be comprehended alike by the evolved of both evolutions. It should be borne in mind, as earlier pointed out, that: [667]

  1. Man is demonstrating the aspects of divinity. The devas are demonstrating the attributes of divinity.
  2. Man is evolving the inner vision and must learn to see.
    The devas are evolving the inner hearing and must learn to hear.
  3. Both are as yet imperfect, and an imperfect world is the result.
  4. Man is evolving by means of contact and experience. He expands.
    The devas evolve by means of the lessening of contact. Limitation is the law for them.
  5. Man aims at self-control.
    Devas must develop by being controlled.
  6. Man is innately Love - the Force which produces coherency.
    The devas are innately intelligence, - the force which produces activity.
  7. The third type of force, that of Will, the balancing equilibrium of electrical phenomena, has to play equally upon and through both evolutions, but in the one it demonstrates as self-consciousness, and in the other as constructive vibration.
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