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A Treatise on Cosmic Fire - Section Two - Division D - Thought Elementals and Fire Elementals
(c.) The Solar Angels and the Fifth Principle

We can now study the Entities concerned with this fifth principle and their effect upon the evolution of consciousness.

Where man is concerned these solar Angels, the Agnishvattas, produce the union of the spiritual Triad, or divine Self, and the Quaternary, or lower self. Where the Logos is concerned, whether solar or planetary, they produce conditions whereby the etheric, and the dense physical become a unit.

They represent a peculiar type of electrical force; their work is to blend and fuse, and above all else they are the "transmuting fires" of the system, and are those agents who pass the life of God through their bodies of flame as it descends from the higher into the lower, and again as it ascends from the lower into the higher. They are connected in their highest groups with that portion of the logoic head center which corresponds to the heart, and here is the clue to the mystery of kama-manas. The kamic angels are vitalized from the "heart" center and the manasic angels from the logoic head center, via the point within that center connected with the heart. These two dominating groups are the sumtotal of kama-manas in all its manifestations. The solar angels exist in three groups, all of which are concerned with the self-consciousness aspect, all of which are energized and connected with the fifth spirilla of the logoic permanent atom, and all of which work as a unit.

One group, the highest, is connected with the logoic head center, whether solar or planetary. They work with the manasic permanent atoms and embody the will-to-be in dense physical incarnation. Their power is felt on the atomic subplane and on the second; they are the [699] substance and the life of those planes. Another group is connected definitely with the causal bodies of all Egos and are of prime importance in this solar system. They come from the heart center, and express that force. The third group, corresponding to the throat center, show forth their power on the fourth subplane through the mental units. They are the sumtotal of the power of the Ego to see, to hear and to speak (or sound) in the strictly occult sense.

A hint may here be given to those who have power to see. Three constellations are connected with the fifth logoic principle in its threefold manifestation: Sirius, two of the Pleiades, and a small constellation whose name must be ascertained by the intuition of the student. These three govern the appropriation by the Logos of His dense body. When the last pralaya ended, and the etheric body had been coordinated, a triangle in the Heavens was formed under law which permitted a flow of force, producing vibration on the fifth systemic plane. That triangle still persists, and is the cause of the continued inflow of manasic force; it is connected with the spirillae in the logoic mental unit and as long as His will-to-be persists, the energy will continue to flow through. In the fifth round, it will be felt at its height.

In considering the Entities 33 who gave the manasic principle to man, we must remember that they are the beings who, in earlier manvantaras have achieved, and who - in this round - waited for a specific moment at [700] which to enter, and so continue their work. A parallel case can be seen at the entry - in Atlantean days - of Egos from the moon-chain. The parallel is not exact, as a peculiar condition prevailed on the moon, and a peculiar karmic purpose brought them all in at that time.

It should here be remembered that in the moon the fifth principle of manas incubated normally, and instinct gradually developed until it imperceptibly merged into manas, being of a similar nature; in this round a peculiar condition necessitated extra-planetary stimulation, and this special group of Pitris effected a transition of the lower into the higher through a downflow of energy via the Earth's Primary from an extra-systemic center.

The central three rounds, as in the planes and principles, are the most important for the evolution of the self-conscious units in this system, and this working towards perfection of the three, the four, and the five, mark, for the planetary Logos, as for man, the cycle of maturity. The earlier and later cycles mark that of growth towards maturity, and the garnering of the fruits of earlier experience. The three Halls again can be here considered from this aspect, and the central period allocated to the Hall of Learning.

On all the planets these manasadevas are found working, ever in their three groups but varying the methods employed according to the stage of the evolution of the planet concerned, and the karma of its planetary Lord. Their method of work on the Earth can be studied in the Secret Doctrine and has a most significant interest for men at this time. 34 The three groups should be carefully considered from the standpoint of their occult work, which is hinted at under the terms of:

  1. Those who refused to incarnate.
  2. Those who implanted the spark of manas.
  3. Those who took bodies and molded the type. [701]

33 A very natural question might here be asked: - Why do we consider this matter of the devas of the middle system (as we might call those connected with this system and with buddhi and kama-manas) in our consideration of thought forms? For two reasons: One is that all that is in the solar system is but substance energized from the cosmic mental and astral planes, and built into form through the power of electrical Law; all that can be known is but forms ensouled by ideas. Secondly, that in the knowledge of the creative processes of the system, man learns for himself how in time to become a creator. We might illustrate this by remarking that one of the main functions of the Theosophical movement in all its many branches is to build a form which can be ensouled, in due time, by the idea of Brotherhood.

34 See all the earlier part of the Secret Doctrine, Volume II.

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