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A Treatise on White Magic - Rule Eleven - Salvation from Death
There is a big difference now between the scientific method of bringing people into incarnation and the perfectly blind and oft frightened and surely ignorant way in which we usher them out of incarnation. I seek today to open the door in the occident to a newer and more scientific method of handling the process of dying, and let me make myself perfectly clear. What I have to say in no way abrogates modern medical science with its palliatives and skill. All I plead for is a sane approach to death; all I seek to make is a suggestion that when pain has worn itself out and weakness has supervened, the dying person be permitted to prepare himself, even if apparently unconscious, for the great transition. Forget not that it takes strength and a strong hold on the nervous apparatus to produce pain. Is it impossible to conceive of a time when the act of dying will be a triumphant finale of life? Is it impossible to vision the time when the hours spent on the death bed may be but a glorious prelude to a conscious exit? When the fact that the man is to discard the handicap of the physical sheath may be for him and those around him the long waited for and joyous consummation? Can you not visualize the time when instead of tears and fear and the refusal to recognize the inevitable, the dying person and [500] his friends would mutually agree on the hour and that nothing but happiness would characterize the passing? That in the minds of those left behind the thought of sorrow will not enter and death beds will be regarded as happier occasions than births and marriages? I tell you, that before so very long this will be deeply so for the intelligent of the race, and little by little for all.

You say there are as yet only beliefs as to immortality and no sure evidences. In the accumulation of testimony, in the inner assurances of the human heart, in the fact of belief in eternal persistence as an idea in the minds of men lies sure indication. But indication will give place to conviction and knowledge before another hundred years has elapsed, for an event will take place and a revelation be given to the race which will turn hope into certainty and belief into knowledge. In the meantime, let a new attitude to death be cultivated and a new science of death be inaugurated. Let it cease to be the one thing we cannot control and which inevitably defeats us and let us begin to control our passing over to the other side, and to understand somewhat the technique of transition.

Before I take up this subject in greater detail I would like to make reference to the "web in the brain", which is intact for the majority but is non-existent for the illumined seer.

In the human body, as you know, we have an underlying, interpenetrating vital body which is the counterpart of the physical, which is larger than the physical and which we call the etheric body or double. It is an energy body and is composed of force centers and nadis or force threads. These underlie or are the counterparts of the nervous apparatus - the nerves and the nerve ganglia. In two places in the human vital body there are orifices of exit for the life force. One opening is in the solar plexus and the other is in the brain at the top of the head. [501] Protecting both is a closely woven web of etheric matter, composed of interlacing strands of life energy.

During the process of death, the pressure of the life energy beating against the web produces eventually a puncturing or opening. Out of this the life force pours as the potency of the abstracting influence of the soul increases. In the case of animals, of infants and of men and women who are polarized entirely in the physical and astral bodies, the door of exit is the solar plexus and it is that web which is punctured, thus permitting the passing out. In the case of mental types, of the more highly evolved human units, it is the web at the top of the head in the region of the fontanel which is ruptured, thus again permitting the exit of the thinking rational being.

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