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A Treatise on White Magic - Rule Thirteen - The Precipitation of Thought-Forms
The Precipitation of Thought-Forms

What is a precipitation? Many definitions could be given and most of them - being clothed in words - would lose much of their true significance, but some idea may be conveyed in the following terms:

"A precipitation is an aggregation of energies arranged in a certain form, in order to express the idea of some creative Thinker, and qualified or characterized by the nature of his thought and held in that peculiar form as long as his thought remains dynamic."

These words are an attempt to express a symbol found in the same ancient book, or rather compilation, referred [553] to earlier, in our consideration of Rule XIII. Certainly these symbols emerging from the remote past constitute the working tools, if I might so express it, of the Thinkers Who guide our racial and planetary evolution. This particular symbol might be described as follows:

A blazing sun forms the background and at the very center of that sun appears an eye; projecting downwards toward the right from this eye pours forth a stream of energy in the form of a beam of light. It rays outward, widening towards the end, into a second circle and in that circle is a cross resembling what is called a Maltese cross. At the center of the cross is another eye and within the eye the Sacred Word. Between the arms of the cross forming, therefore, another cross, is the Swastika, the arms emerging from behind the Maltese cross. At the bottom of the page whereon this symbol is found are four geometrical forms. Some of these are referred to by H. P. B. and were taken by her from this ancient picture. They are well known but seldom applied by esotericists to the creative work. They are the cube, the five pointed star, the six pointed star and the eight sided diamond, superimposed one upon the other. They constitute, therefore, the base of the symbol. H. P. B. refers also to the point, the line and the circle, but these, with the triangle, have been exoterically applied to Deity and the manifested universe. Later these other forms will also be applied to God and to man, in the exoteric sense. But this will only be when the truths of the Ageless Wisdom are universally recognized.

The laws of thought are the laws of creation, and the entire creative work is carried forward on the etheric level. This constitutes practically a second formula. The Creator of the solar system confines his attention to the work performed on what we call the four higher planes of our system. The lower three, constituting the cosmic dense physical plane, are in the nature of precipitation. [554] They are objective, because the matter of space responds to, or is attracted by the potency of the four higher etheric vibrations. These, in their turn, are motivated or swept into activity by the dynamic impact of the divine thought. There is a similar procedure where man is concerned. Just as soon as man becomes a thinker and can formulate his thought, desire its manifestation and can energize "by recognition" the four ethers, a dense physical manifestation is inevitable. He will attract by his pranic energy, colored by desire high or low, and animated by the potency of his thought, just as much of the responsive matter in space as is needed to give body to his form.

Much of this is dealt with in A Treatise on Cosmic Fire and as these Instructions are intended to deal with the inner development of the aspirant, I shall not carry these ideas further beyond prophesying that within fifty years the true significance of precipitations will be engrossing the attention of the scientists. Occult students would do well to give the subject careful thought. It can be approached in two ways. There is, first of all, the study of the objective world in which the individual aspirant finds himself. He will need to consider the fact that his body of manifestation is a precipitation, that it is a result of his potent thought and desire and of his "recognition" of the four ethers. He will need to understand that this form which he has created will persist just as long as the dynamic power of his thought holds it together, and that it will dissipate when he (occultly speaking) "takes his eye away". He will need to consider also that his environment is the result of the work of an aggregate of group thinkers - a group to which he belongs. This concept can be traced back all the way from a family group to the group of egos who, closely interlinked, form a group on the higher level of the mental plane, and on again to the seven major thinkers of the universe, the Lords of the seven rays. These seven, in their turn, are [555] swept into activity by the three supreme magical workers, the manifested Trinity. These Three, in due course, will be recognized as responsive to the thought of the One Creator, the Unmanifested Logos.

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