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Seeds of Light Foundation

Working out your own Karma.

You, and no one else, can control your karma which is the result of desire, and desire is the product of thought.

"As we think, so we become."

"Action follows thought."


As actions are impelled by thoughts and desires no one but you is responsible for the subsequent reactions, good and bad, which are the outcome of desires.

Man's nature is threefold:

  • Ichchla - desire, feeling.

  • Jnana - knowing.

  • Kriya - willing.

Before committing any action of importance you should think clearly, which most people do not, and weigh up the possible consequences. This, people will not do, as at the time their horizon is bounded by desire. Desires are illusory, for no sooner is one desire satisfied than, more often than not, it is no longer desirable. An employee of the electricity board in this village hankered after a certain make of car costing 3,000, a price far beyond his reach. Then his father, a provident man, died leaving him precisely that sum which, instead of being invested wisely, was spent to gratify his desire.

When I saw him weeks later and asked how he was enjoying his new toy his face lit up: 'You should see the eyes of the householders pop with astonishment when I go to read their meters,' he said; 'it gives me a hell of a kick.' He soon dis-covered, however, that this monster had an insatiable thirst which his pocket could not satisfy; repair and other bills ate holes into his savings and - most tragic of all - the car depreciated in looks and value. When he had gratified his desire of racing up the M1 at 'over a ton' the thrill soon palled and when he was prosecuted for exceeding the speed limit and had his licence endorsed he began to realize that his patrimony had been frittered away. He aquired a little wisdom, sold the apple of his eye arid now goes about his lawful occasions in a much more modest vehicle.


Every Thought Is A Seed.

The moment you think, you tend to start a chain of actions, though frequently thoughts of desire lead only to day drearns. They are like seeds, many of which fail to fertilize; but those that do flourish and produce flowers and fruit always have the same kind of fruit; that is, an apple pip will produce only apples; a peach stone only peaches.

Every action has a threefold effect: it leaves an impression on your mind which will urge you to repeat the action until it becomes habit; it affects character; it has external effects.

To discipline (not repress) your mind you should indulge in pranayama and mowna (silence). Retire if you can to a quiet spot, a room of your own if possible, and meditate in silence. Meditation moulds character.


Desire, Thought and Action.

These three always go together and when the threads are twisted in to one they form the Cord of Karma. Thoughts lead to desires; desires produce emotions; emotions affect the endocrine glands which secrete hormones into the bloodstream and in due course the character built up by desires, thoughts and emotions is reflected in your face.

Physical characteristics are shaped by the way you think and act! As we think, so we become.

Beauty is not formed by bone structure alone but by desires, thoughts and emotions, Riffle through the pages of the 'glossy' magazines devoted to the caperings of Society and a glance at the faces of 'beautiful' women will reveal vacinity, hardness arid ambition. Study the photographs of business tycoons and their mouths and eyes reveal the ruthlessness necessary to claw their way to the top. On the other hand some plain, even 'ugly', people have kind, generous expressions and when they smile their faces light up with true beauty. Thoughts and desires lay the foundations of character. Have no doubt about it.


Vedantic Analogy

Vedantic literature gives us innumerable analogies to illustrate truths, The bundle of arrows an archer has in his quiver is likened to sanchita. The arrow he shoots into the air is prarabdha and cannot be recalled. The arrow he is about to release is agami.

He has complete control over sanchita and agami but none over prarabdha. He must take thought betore loosening his arrows for he alone is responsible for the damage they may cause or the benefits they may bring.


Sanchita Karma

What you are today is the product of what you thought and did in the past. If your deeds were evil you will pay by good actions in this life until the slate is wiped clean; then the tide will turn in your favour. But if you continue in your evil ways the chance will not come again until you are reincarnated.

If, however, you have lived constructively in a past incarnation and developed your character, your path should be smooth and your future rosy, unless you descend to depravity once more, in which case you will amass a further debt. Some lucky people seem unable to put a foot wrong. They are reaping the benefits of past virtue.



Reincarnation has been a tenet of Hinduism, Yoga and Buddhism for countless centuries. Lord Krishna (God) says to his disciple Arjuna (a soul) in the Bhagavad Gita (Hindu Bible):

"O Arjuna, both you and I have had many births before this; only I know them all, while you do not. Birth is inevitably followed by death and death by rebirth. As a man, casting out worn garments taketh new ones, so the dweller in the body, casting out worn bodies, entereth into others that are new. "

Therefore, following the Universal Law of Cause and Effect, the activities and habitual way of thinking from one of our lives will result in a harvest of karma in this life, and the activities of this life will follow us into the next ones.

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