Zen

THE LANGUAGE OF EXISTENCE

Chapter 3: Seek nothing outside

Question 2

 

 

Energy Enhancement                Enlightened Texts                Zen                 The Language of Existence

 

 

Question 2

Maneesha has asked another question:

OUR BELOVED MASTER,

SOMETIMES DURING MEDITATION THERE IS THE SENSATION OF CONSCIOUSNESS ARISING AND EXPANDING. IS THAT THE SAME PHENOMENON THAT IS INVOLVED IN WATCHING?

Maneesha, watching is the highest point. What arises in meditation is the beginning, it is just a dewdrop. When you will go farther and farther and farther and reach the ocean, then you will know the tremendous vastness and greatness and grandeur of watchfulness. Meditation is only a technique; watchfulness is your nature.

Meditation is a way to reach to watchfulness.

Now, something serious....

Maggie Muldoon finally decides to go to see that infamous shrink, Doctor Feelgood.

"Doc," says Maggie, "my husband is unbearable. He drinks three bottles of whiskey a day, smokes five packs of cigarettes, and screams at me all day and all night to `do this!' and `do that!' He pushes me around, and he can't keep a job."

"Well," says Feelgood, putting down his notepad, "if he's as bad as all that, why on earth did you have fifteen children by him?"

"I was hoping," replies Maggie, "to lose him in the crowd."

Kowalski is brought to court for stealing a frozen chicken from the local supermarket. Boris Babblebrain, the young lawyer, puts up an amazing defense for Kowalski and the Polack is found "not guilty."

"You are discharged," says Judge Rumcake. But Kowalski does not move, he only looks back, blankly.

"The judge says you can go," says Babblebrain, waving his arms at Kowalski and the door.

Suddenly, Kowalski's face lights up and he smiles at the judge. "Thank you, your honor," Kowalski says. "And does that mean I can keep the chicken?"

Polly gets religion -- it happens in Christianity; a few people get religion -- and when she leaves her profession in a whorehouse she starts a new life with Christ's Salvation Army. One night she is beating a drum on a street corner.

"I used to lay in the arms of men!" shouts Polly. "Boom!" goes the drum.

"White men!" shouts Polly. "Boom!"

"Black men!" shouts Polly. "Boom! Boom!"

"Chinamen!" shouts Polly. "Boom! Boom! Boom!"

"I used to lay in the arms of the devil himself!" she shouts. "Boom! Boom! Boom! Boom!"

"That's right, sister. Hallelujah!" comes a voice from the back of the crowd. "Screw them all!"

But this is a common phenomenon, when people get religion. It is a great contribution of Christianity to the world -- they get religion and also a drum! So they shout their sins and beat the drum to attract the attention of people, so they also can have religion. But it is such a stupid thing. Religion is not something that one gets -- one has it, nobody can give it to you. It is your very being.

Now, Nivedano... Boom!

(Drumbeat)

(Gibberish)

Nivedano...

(Drumbeat)

Be silent. Close your eyes.

Feel your body to be completely frozen.

Look inwards.

This is the way to your innermost being.

As your look centers,

you become slowly aware of your real nature.

The real nature we have called the buddha.

In this moment you are all buddhas.

And this moment can be carried all around the day. Not as a tension, not as a thought, but just as a fragrance, as a remembrance, an undercurrent. It will show in your practical life.

The buddha is your beyond. It will show in your actions, in your responses, in everything that you do -- the buddha will be present.

And this is the greatest experience in the world, to have buddha present twenty-four hours inside you, like a burning torch radiating light all around, filling you with a deep contentment, making you aware of all the blessings of life that are continuously showered on you, but you have been blind.

To make it more sharp and clear, Nivedano...

(Drumbeat)

Relax, let go.

You are just a watcher.

The mind is there, the body is there,

but you are not the body,

neither are you the mind.

You are simply a watcher.

Just watching, you become more and more centered.

Just watching, you come closer and closer

to the universal center.

Just watching, and you have got it:

the eternity of it,

the immortality of it,

the tremendous rejoicing of it.

A man who has experienced buddha within himself,

his whole life becomes a festival,

a festival of lights.

Each moment a ceremony,

each moment a dance,

each moment thousands of flowers

blossom in the consciousness.

The deeper the watcher goes,

the more hidden treasures open their doors.

Nivedano...

(Drumbeat)

Come back. But come back as a buddha,

remembering the space in which you have been.

Bring that joy with you,

that peace, that silence, all those flowers.

Sit for a few seconds just like a buddha.

Okay, Maneesha?

Yes, Beloved Master.

Can we celebrate the meeting of the buddhas?

Yes, Beloved Master.

 

Next: Chapter 4: Beyond life-and-death

 

Energy Enhancement                Enlightened Texts                Zen                 The Language of Existence

 

 

Chapters

 

  • Talks on Zen, The Language of Existence Chapter 1: Remember, remember!
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  • Talks on Zen, The Language of Existence Chapter 1: Remember, remember!, Question 1
    Talks on Zen, The Language of Existence Chapter 1: Remember, remember!, Question 1, DAIO ONCE SAID TO A MONK: THE PEAK EXPERIENCE, THE FINAL ACT -- AS SOON AS YOU TRY TO PURSUE IT IN THOUGHT, THERE ARE WHITE CLOUDS FOR A THOUSAND MILES. BUT EVEN IF YOU GO BACK UPON SEEING THE MONASTERY FLAGPOLE AT A DISTANCE, OR HEAD OFF FREELY UPON SEEING A BECKONING HAND, THIS IS STILL ONLY HALF THE ISSUE; IT IS NOT YET THE STRATEGIC ACTION OF THE WHOLE CAPABILITY at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 2: Go like an arrow
      Talks on Zen, The Language of Existence Chapter 2: Go like an arrow, HAKUIN SAID: THE STUDY OF ZEN IS LIKE DRILLING WOOD TO GET FIRE. THE WISEST COURSE IS TO FORGE STRAIGHT AHEAD WITHOUT STOPPING. IF YOU REST AT THE FIRST SIGN OF HEAT, AND THEN AGAIN AS SOON AS THE FIRST WISP OF SMOKE ARISES, EVEN THOUGH YOU DRILL FOR THREE ASAMKHYEYE KALPAS, YOU WILL NEVER SEE A SPARK OF FIRE. MY NATIVE PLACE IS CLOSE TO THE SEASHORE, BARELY A FEW HUNDRED PACES FROM THE BEACH. SUPPOSE A MAN OF MY VILLAGE IS CONCERNED BECAUSE HE DOES NOT KNOW THE FLAVOR OF SEA WATER, AND WANTS TO GO AND TASTE IT FOR HIMSELF. IF HE TURNS BACK AFTER HAVING TAKEN ONLY A FEW STEPS, OR EVEN IF HE RETURNS AFTER HAVING TAKEN A HUNDRED STEPS, IN EITHER CASE WHEN WILL HE EVER KNOW THE OCEAN'S BITTER, SALTY TASTE? at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 2: Go like an arrow, Question 1
      Talks on Zen, The Language of Existence Chapter 2: Go like an arrow, Question 1, HAKUIN SAID, 'THE WISEST COURSE IS TO FORGE STRAIGHT AHEAD WITHOUT STOPPING.' BUT IF WE KNEW WHERE STRAIGHT AHEAD WAS, WOULD WE NEED TO WALK IT? at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 2: Go like an arrow, Question 2
      Talks on Zen, The Language of Existence Chapter 2: Go like an arrow, Question 2, IS NOT OUR UNCERTAINTY, OUR GROPING, BECAUSE WE HAVE TO DISCOVER FOR OURSELVES WHAT IS STRAIGHT AHEAD AND WHAT IS GOING OFF TRACK? at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 3: Seek nothing outside
    Talks on Zen, The Language of Existence Chapter 3: Seek nothing outside, FOLLOWERS OF THE TAO, SAID RINZAI, THIS MOUNTAIN MONK'S VIEW DOES NOT DIFFER FROM THAT OF SAKYAMUNI BUDDHA. IN ALL THE VARIETY OF OUR DAILY ACTIVITIES, IS THERE ANYTHING LACKING? THE SPIRITUAL LIGHT MANIFESTING THROUGH THE SIX SENSES HAS NEVER BEEN INTERRUPTED. HE WHO IS ABLE TO PERCEIVE IT IN THIS MANNER CAN BE AN UNCONCERNED MAN FOR THE REST OF HIS LIFE at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 3: Seek nothing outside, Question 1
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  • Talks on Zen, The Language of Existence Chapter 3: Seek nothing outside, Question 2
    Talks on Zen, The Language of Existence Chapter 3: Seek nothing outside, Question 2, SOMETIMES DURING MEDITATION THERE IS THE SENSATION OF CONSCIOUSNESS ARISING AND EXPANDING. IS THAT THE SAME PHENOMENON THAT IS INVOLVED IN WATCHING? at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 4: Beyond life-and-death
      Talks on Zen, The Language of Existence Chapter 4: Beyond life-and-death, BUKKO SAID: THE WAY OUT OF LIFE-AND-DEATH IS NOT SOME SPECIAL TECHNIQUE; THE ESSENTIAL THING IS TO SEE THROUGH TO THE ROOT OF LIFE-AND-DEATH. THAT ROOT IS NOT SOMETHING THAT FELL FROM HEAVEN OR SPRANG UP FROM EARTH. IT IS AT THE CENTER OF THE FUNCTIONING OF EVERY MAN, LIVING WITH HIS LIFE, DYING WITH HIS DEATH, BECOMING A BUDDHA, MAKING A PATRIARCH. THESE ARE ALL IN DEPENDENCE OF IT, AND ONE WHO GOES INTO ZEN HAS TO PIERCE AND BREAK THROUGH TO THIS THING at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 4: Beyond life-and-death, Question 1
      Talks on Zen, The Language of Existence Chapter 4: Beyond life-and-death, Question 1, I AM SERIOUSLY CONCERNED: LAST NIGHT WHEN YOU WERE SPEAKING OF THE SENSES, AS TRADITIONALLY CLASSIFIED, YOU DID NOT MENTION THE EIGHTH SENSE, THE SENSE OF HUMOR. WHAT HAPPENED? at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 5: The gateway of the buddhas
    Talks on Zen, The Language of Existence Chapter 5: The gateway of the buddhas, TOREI SAID: IF YOU WANT TO BE FREE FROM THIS WORLD OF SUFFERING, FIRST YOU MUST CONTEMPLATE IMPERMANENCE. THOSE WHO ARE BORN MUST INEVITABLY DIE. EVEN THE YOUNG ARE NOT EXEMPT; EVEN THE STRONG ARE IN DANGER. EVEN A LONG LIFE DOES NOT LAST MORE THAN EIGHTY YEARS OR SO. IF YOU DON'T ANNIHILATE THE NATURE OF AFFLICTIONS SOMEHOW, AND ARRIVE ON THE PATH OF LIBERATION, EVEN IF YOU ASCEND TO THE RANK OF SOVEREIGN OF A NATION, GREAT MINISTER, DEITY, SPIRIT, OR WIZARD, IT IS STILL EVANESCENT AS LIGHTNING AND MORNING DEW, LASTING ONLY FOR A WHILE at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 5: The gateway of the buddhas, Question 1
    Talks on Zen, The Language of Existence Chapter 5: The gateway of the buddhas, Question 1, CAN IT HELP TO CONTEMPLATE ON A CONCEPT? IF THE CONCEPT IS JUST ONE'S INTELLECTUAL UNDERSTANDING, OR SOMEONE ELSE'S INSIGHT, WHAT IS THE VALUE? AND EVEN IF IT IS OUT OF ONE'S OWN INSIGHT, WHAT IS THE POINT? -- IF YOU HAVE KNOWN IT, YOU HAVE KNOWN IT at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 6: Be a rare person
      Talks on Zen, The Language of Existence Chapter 6: Be a rare person, A MONK ASKED BANKEI, 'THE ANCESTRAL TEACHERS SINCE ANCIENT TIMES WERE GREATLY ENLIGHTENED THROUGH DIFFICULT AND PAINFUL PRACTICES. I HAVE HEARD THAT YOU, TOO, ACCOMPLISHED THE GREAT TEACHING THROUGH VARIOUS DIFFICULT PRACTICES. BUT FOR PEOPLE LIKE ME, WHO DON'T CULTIVATE PRACTICE, AND ARE NOT ENLIGHTENED, JUST REALIZING THAT MY VERY STATE IS THE UNBORN, ENLIGHTENED NO-MIND DOES NOT REALLY SETTLE ANYTHING.' at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 6: Be a rare person, Question 1
      Talks on Zen, The Language of Existence Chapter 6: Be a rare person, Question 1, I HAVE MET SOMEONE WITH ENLIGHTENED EYES WHO DOES NOT JUST BRING US WATER TO DRINK, BUT SHOWERS US WITH IT. AND YET, AND YET.... ARE WE SO NEUROTIC, SO COMPLEX, SO FAR REMOVED FROM INNOCENCE, THAT WE CAN ONLY RECEIVE THAT FOR WHICH WE HAVE SUFFERED? at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 7: Now you have it
    Talks on Zen, The Language of Existence Chapter 7: Now you have it, TOZAN SAID: THE TEACHING OF THUSNESS HAS BEEN INTIMATELY COMMUNICATED BY BUDDHAS AND PATRIARCHS. NOW YOU HAVE IT, SO KEEP IT WELL. FILLING A SILVER BOWL WITH SNOW, HIDING A HERON IN THE MOONLIGHT -- WHEN YOU ARRAY THEM, THEY ARE NOT THE SAME. WHEN YOU MIX THEM, YOU KNOW WHERE THEY ARE. THE MEANING IS NOT IN THE WORDS, YET IT RESPONDS TO THE INQUIRING IMPULSE. IF YOU ARE EXCITED, IT BECOMES A PITFALL; IF YOU MISS IT, YOU FALL INTO RETROSPECTIVE HESITATION at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 7: Now you have it, Question 1
    Talks on Zen, The Language of Existence Chapter 7: Now you have it, Question 1, THOSE DIAMOND THUNDERBOLTS YOU HURTLE AROUND YOU WHEN YOU DANCE WITH US EACH EVENING -- AT THE RATE WE'RE GOING, SOMEONE COULD BE KNOCKED CONSCIOUS! BUT PLEASE, DON'T STOP! at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 8: Please, settle for no-self
      Talks on Zen, The Language of Existence Chapter 8: Please, settle for no-self, BUKKO SAID: IT MAY BE ASKED, HOW IS THE SELF TO BE APPROACHED? BY LOOKING INTO IT THROUGH THIS SORT OF INQUIRY: FORTY YEARS AGO, WHERE DID IT COME FROM; AND A HUNDRED YEARS HENCE, WHERE WILL IT HAVE GONE TO? AND RIGHT NOW, WHO IS THE PERSON WHO IS MAKING THE INQUIRY? THAT TRUE FACE WHICH WAS BEFORE FATHER AND MOTHER WERE BORN, WHERE IS IT RIGHT NOW? WHEN SUDDENLY ONE DAY THE LIGHT OF LIFE, NOW SO BRILLIANT, WILL BE WITHDRAWN, WHERE DOES IT GO TO? at energyenhancement.org

    • Talks on Zen, The Language of Existence Chapter 8: Please, settle for no-self, Question 1
      Talks on Zen, The Language of Existence Chapter 8: Please, settle for no-self, Question 1, LATELY I HAVE FELT AWARE THAT WE ARE JUST BIG VACUUMS, EMPTINESSES, WALKING AROUND WITH A FACADE OF PERSONALITY THAT DOES THINGS AND THINKS THOUGHTS. BUT BUKKO TALKS OF 'APPROACHING THE SELF.' IS THE SELF ANYTHING OTHER THAN THAT SENSE OF EMPTINESS? ARE THE QUESTIONS JUST A MEANS TO DISCOVER THERE IS NO SELF? at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 9: Lovers of tao
    Talks on Zen, The Language of Existence Chapter 9: Lovers of tao, RINZAI SAID: FOLLOWERS OF THE TAO, I AM TALKING ONLY ABOUT THAT WHICH IS DISTINCTLY SOLITARY AND BRIGHT, AND IS LISTENING TO MY EXPOUNDING OF THE DHARMA. THIS ONE KNOWS NO OBSTRUCTIONS AND IS OMNIPRESENT IN THE THREE WORLDS OF EXISTENCE IN THE TEN DIRECTIONS OF SPACE. IT CAN FREELY AND COMFORTABLY ENTER ALL THE DIFFERENT STATES, WITHOUT BEING INFECTED BY THEM. IN THE SHORTEST INSTANT, IT WILL PENETRATE DEEPLY INTO THE DHARMA-DHATU WHERE IT WILL TALK ABOUT BUDDHAS, WHEN MEETING BUDDHAS; ABOUT PATRIARCHS, WHEN MEETING PATRIARCHS; ABOUT ARHATS, WHEN MEETING ARHATS, AND ABOUT HUNGRY GHOSTS, WHEN MEETING HUNGRY GHOSTS at energyenhancement.org

  • Talks on Zen, The Language of Existence Chapter 9: Lovers of tao, Question 1
    Talks on Zen, The Language of Existence Chapter 9: Lovers of tao, Question 1, LANGUAGE IS USUALLY ABOUT THE COMMUNICATION OR TRANSFER OF IDEAS; AND THE UNDERSTANDING OF MOST RELIGIONS SEEMS TO BE THAT ONE DOES NOT NEED TO BE GIVEN SOMETHING. HOWEVER, ZEN IS DIFFERENT IN THAT IT APPEARS TO BE SAYING ONE ONLY NEEDS TO UNDERSTAND WHAT ONE ALREADY HAS. IS THIS WHY YOU HAVE CALLED ZEN 'THE LANGUAGE OF EXISTENCE'? at energyenhancement.org

 

 

 
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